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Orwell and Edition
- Identifies the book as George Orwellās novel Nineteen Eighty-Four.
- Provides a biographical sketch of Orwell, born Eric Arthur Blair, including his education, police service in Burma, and decision to become a writer.
- Highlights major life experiences that shaped his politics and writing, including poverty research, the Spanish Civil War, BBC propaganda work, and anti-Stalinism.
- Mentions key works such as Down and Out in Paris and London, The Road to Wigan Pier, Homage to Catalonia, Animal Farm, and Nineteen Eighty-Four.
- Gives Project Gutenberg of Australia ebook publication details, public-domain notice, licensing information, and the transition into Part One, Chapter 1.
1984
nineteen
eighty-four
a novel
George Orwell
NINETEEN EIGHTY-FOUR
ERIC ARTHUR BLAIR was born in British India in 1903, the son of a Civil Servant
working in the Opium Department. He attended Eton, but his family could not
pay for university, so in 1922 he joined the Indian Imperial Police. He came to
hate imperialism, and when he returned to England in 1927 he decided to resign
and become a writer. In the spring of 1928, he moved to Paris, hoping to make a
living as a freelance writer. His lack of success reduced Blair to taking menial
jobs as a dishwasher for a few weeks, principally in a fashionable hotel (the
Hotel X), which he later described in his ļ¬rst book, Down and Out in Paris and
London. Ill and penniless, he moved back to England in 1929. Writing what
became Burmese Days, he made frequent forays into tramping as part of what
had by now become a book project on the life of the poorest people in society.
Blair completed Down and Out in 1932, and it was published early the next
year. Blair adopted the pen name George Orwell just before Down and Out was
published. In early 1936, Orwell was commissioned to write an account of
poverty among the working class in the depressed areas of northern England,
which appeared in 1937 as The Road to Wigan Pier. He was taken into many
houses, simply saying that he wanted to see how people lived. Soon after
completing his research for the book, Orwell married Eileen OāShaughnessy. In
December 1936, Orwell travelled to Spain to ļ¬ght for the Republican side
against Fascists. Orwell sympathetically describes the egalitarian spirit of
revolutionary Barcelona when he arrived in Homage to Catalonia. His
experiences, in particular his and his wifeās narrow escape from the Communist
purges in Barcelona in June 1937, made him a life-long anti-Stalinist and a ļ¬rm
believer in what he termed Democratic Socialism.
Orwell took a job at the BBC Eastern Service in 1941, supervising broadcasts to
India aimed at stimulating Indian interest in the war effort. He was well aware
that he was engaged in propaganda, and wrote that he felt like āan orange thatās
been trodden on by a very dirty bootā. Despite the good salary, he resigned in
September 1943. In 1944, Orwell ļ¬nished his anti-Stalinist allegory Animal
Farm. The royalties from Animal Farm were to provide Orwell with a
comfortable income for the ļ¬rst time in his adult life. During 1945, while Orwell
was sick in Cologne, Eileen died in Newcastle during surgery. For the next four
years Orwell mixed journalistic work with writing his best-known work,
Nineteen Eighty-Four, which was published in 1949. In October 1949, shortly
before his death, he married Sonia Brownell.
GEORGE ORWELL
Nineteen Eighty-Four
Title: Nineteen Eighty-Four
Author: George Orwell (pseudonym of Eric Blair) (1903ā1950)
A Project Gutenberg of Australia eBook, typeset by readng.com
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Language: English
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PART ONE
Chapter 1
Big Brother is Watching
- Winston Smith returns to his bleak apartment in Victory Mansions amidst a cold, gritty April day.
- The environment is defined by decay, the smell of boiled cabbage, and constant power cuts in preparation for Hate Week.
- Ubiquitous posters of a moustachioed man known as Big Brother create a sense of inescapable surveillance.
- The telescreen serves as a two-way device for broadcasting propaganda and monitoring the private actions of citizens.
- The Thought Police maintain social control through the constant, unpredictable threat of observation.
- Citizens must live under the assumption that every sound and movement is being scrutinized by the state.
It was one of those pictures which are so contrived that the eyes follow you about when you move. BIG BROTHER IS WATCHING YOU, the caption beneath it ran.
It was a bright cold day in April, and the clocks were striking
thirteen. Winston Smith, his chin nuzzled into his breast in an
effort to escape the vile wind, slipped quickly through the glass
doors of Victory Mansions, though not quickly enough to prevent
a swirl of gritty dust from entering along with him.
The hallway smelt of boiled cabbage and old rag mats. At one
end of it a coloured poster, too large for indoor display, had been
tacked to the wall. It depicted simply an enormous face, more
than a metre wide: the face of a man of about forty-ļ¬ve, with a
heavy black moustache and ruggedly handsome features. Winston
made for the stairs. It was no use trying the lift. Even at the best
of times it was seldom working, and at present the electric curr ent
was cut off during daylight hours. It was part of the economy
drive in preparation for Hate Week. The ļ¬at was seven ļ¬ights up,
and Winston, who was thirty-nine and had a varicose ulcer above
his right ankle, went slowly, resting several times on the way. On
each landing, opposite the lift-shaft, the poster with the enormous
face gazed from the wall. It was one of those pictures which are so
contrived that the eyes follow you about when you move. BIG
BROTHER IS WATCHING YOU, the caption beneath it ran.
Inside the ļ¬at a fruity voice was reading out a list of ļ¬gures
which had something to do with the production of pig-iron. The
voice came from an oblong metal plaque like a dulled mirror
which formed part of the surface of the right-hand wall. Winston
turned a switch and the voice sank somewhat, though the words
were still distinguishable. The instrument (the telescreen, it was
called) could be dimmed, but there was no way of shutting it off
completely. He moved over to the window: a smallish, frail ļ¬gure,
the meagreness of his body merely emphasized by the blue over-
alls which were the uniform of the party. His hair was very fair,
his face naturally sanguine, his skin roughened by coarse soap and
blunt razor blades and the cold of the winter that had just ended.
Outside, even through the shut window-pane, the world looked
cold. Down in the street little eddies of wind were whirling dust
5
and torn paper into spirals, and though the sun was shining and
the sky a harsh blue, there seemed to be no colour in anything,
except the posters that were plastered everywhere. The black-
moustachioād face gazed down from every commanding corner.
There was one on the house-front immediately opposite. BIG
BROTHER IS WATCHING YOU, the caption said, while the
dark eyes looked deep into Winstonās own. Down at street level
another poster, torn at one corner, ļ¬apped ļ¬tfully in the wind,
alternately covering and uncovering the single word INGSOC. In
the far distance a helicopter skimmed down between the roofs,
hovered for an instant like a bluebottle, and darted away again
with a curving ļ¬ight. It was the police patrol, snooping into
peopleās windows. The patrols did not matter, however. Only the
Thought Police mattered.
Behind Winstonās back the voice from the telescreen was still
babbling away about pig-iron and the overfulļ¬lment of the Ninth
Three-Year Plan. The telescreen received and transmitted simulta-
neously. Any sound that Winston made, above the level of a very
low whisper, would be picked up by it, moreover, so long as he
remained within the ļ¬eld of vision which the metal plaque com-
manded, he could be seen as well as heard. There was of course no
way of knowing whether you were being watched at any given
moment. How often, or on what system, the Thought Police
plugged in on any individual wire was guesswork. It was even
conceivable that they watched everybody all the time. But at any
rate they could plug in your wire whenever they wanted to. You
had to liveā did live, from habit that became instinctā in the
assumption that every sound you made was overheard, and,
except in darkness, every movement scrutinized.
The Landscape of Oceania
- Winston Smith observes the decaying urban landscape of London, characterized by rotting nineteenth-century houses and bombed-out sites.
- The Ministry of Truth stands as a massive, white pyramidal structure that dominates the grimy skyline and displays the Party's paradoxical slogans.
- Oceania's government is divided into four ministriesāTruth, Peace, Love, and Plentyāwhose names directly contradict their actual functions.
- The Ministry of Love is the most terrifying of the four, protected by intense security, barbed wire, and armed guards.
- Winston struggles with a lack of historical memory, unable to recall if London was ever different from its current sordid state.
- To cope with his bleak reality, Winston consumes 'Victory Gin,' a harsh, medicinal spirit that provides a violent physical shock to the system.
The Ministry of Love was the really frightening one. There were no windows in it at all.
Winston kept his back turned to the telescreen. It was safer;
though, as he well knew, even a back can be revealing. A kilome-
tre away the Ministry of Truth, his place of work, towered vast
and white above the grimy landscape. This, he thought with a sort
of vague distasteā this was London, chief city of Airstrip One,
itself the third most populous of the provinces of Oceania. He
tried to squeeze out some childhood memory that should tell him
whether London had always been quite like this. Were there
always these vistas of rotting nineteenth-century houses, their
6
sides shored up with baulks of timber, their windows patched
with cardboard and their roofs with corrugated iron, their crazy
garden walls sagging in all directions? And the bombed sites
where the plaster dust swirled in the air and the willow-herb
straggled over the heaps of rubble; and the places where the
bombs had cleared a larger patch and there had sprung up sordid
colonies of wooden dwellings like chicken-houses? But it was no
use, he could not remember: nothing remained of his childhood
except a series of bright-lit tableaux occurring against no back-
ground and mostly unintelligible.
The Ministry of Truthā Minitrue, in Newspeak [Newspeak
was the ofļ¬cial language of Oceania. For an account of its struc-
ture and etymology see Appendix.]ā was startlingly different
from any other object in sight. It was an enormous pyramidal
structure of glittering white concrete, soaring up, terrace after ter-
race, 300 metres into the air. From where Winston stood it was
just possible to read, picked out on its white face in elegant letter-
ing, the three slogans of the Party:
WAR IS PEACE
FREEDOM IS SLAVERY
IGNORANCE IS STRENGTH
The Ministry of Truth contained, it was said, three thousand
rooms above ground level, and corresponding ramiļ¬cations
below. Scattered about London there were just three other build-
ings of similar appearance and size. So completely did they dwarf
the surrounding architecture that from the roof of Victory
Mansions you could see all four of them simultaneously. They
were the homes of the four Ministries between which the entire
apparatus of government was divided. The Ministry of Truth,
which concerned itself with news, entertainment, education, and
the ļ¬ne arts. The Ministry of Peace, which concerned itself with
war. The Ministry of Love, which maintained law and order. And
the Ministry of Plenty, which was responsible for economic
affairs. Their names, in Newspeak: Minitrue, Minipax, Miniluv,
and Miniplenty.
7
The Ministry of Love was the really frightening one. There
were no windows in it at all. Winston had never been inside the
Ministry of Love, nor within half a kilometre of it. It was a place
impossible to enter except on ofļ¬cial business, and then only by
penetrating through a maze of barbed-wire entanglements, steel
doors, and hidden machine-gun nests. Even the streets leading up
to its outer barriers were roamed by gorilla-faced guards in black
uniforms, armed with jointed truncheons.
Winston turned round abruptly. He had set his features into the
expression of quiet optimism which it was advisable to wear when
facing the telescreen. He crossed the room into the tiny kitchen.
By leaving the Ministry at this time of day he had sacriļ¬ced his
lunch in the canteen, and he was aware that there was no food in
the kitchen except a hunk of dark-coloured bread which had got
to be saved for tomorrowās breakfast. He took down from the
shelf a bottle of colourless liquid with a plain white label marked
VICTORY GIN. It gave off a sickly, oily smell, as of Chinese rice-
spirit. Winston poured out nearly a teacupful, nerved himself for
a shock, and gulped it down like a dose of medicine.
Instantly his face turned scarlet and the water ran out of his
eyes. The stuff was like nitric acid, and moreover, in swallowing
it one had the sensation of being hit on the back of the head with
The Decisive Act
- Winston Smith discovers a blind spot in his apartment's telescreen, allowing him a rare moment of visual privacy.
- He prepares to write in a beautiful, antique book purchased illicitly from a junk-shop in a 'slummy quarter'.
- The act of keeping a diary is not technically illegal due to the absence of laws, but it is punishable by death or forced labor.
- Winston chooses to use an archaic pen and ink to honor the quality of the paper, despite being unaccustomed to writing by hand.
- The simple act of dating the page 'April 4th, 1984' triggers a sense of helplessness and the realization that even the current year is uncertain.
- He identifies his intended audience as the future and the unborn, marking a definitive break from Party orthodoxy.
To mark the paper was the decisive act.
a rubber club. The next moment, however, the burning in his belly
died down and the world began to look more cheerful. He took a
cigarette from a crumpled packet marked VICTORY CIGA-
RETTES and incautiously held it upright, whereupon the tobacco
fell out on to the ļ¬oor. With the next he was more successful. He
went back to the living-room and sat down at a small table that
stood to the left of the telescreen. From the table drawer he took
out a penholder, a bottle of ink, and a thick, quarto-sized blank
book with a red back and a marbled cover.
For some reason the telescreen in the living-room was in an
unusual position. Instead of being placed, as was normal, in the
end wall, where it could command the whole room, it was in the
longer wall, opposite the window. To one side of it there was a
shallow alcove in which Winston was now sitting, and which,
when the ļ¬ats were built, had probably been intended to hold
bookshelves. By sitting in the alcove, and keeping well back,
8
Winston was able to remain outside the range of the telescreen, so
far as sight went. He could be heard, of course, but so long as he
stayed in his present position he could not be seen. It was partly
the unusual geography of the room that had suggested to him the
thing that he was now about to do.
But it had also been suggested by the book that he had just
taken out of the drawer. It was a peculiarly beautiful book. Its
smooth creamy paper, a little yellowed by age, was of a kind that
had not been manufactured for at least forty years past. He could
guess, however, that the book was much older than that. He had
seen it lying in the window of a frowsy little junk-shop in a
slummy quarter of the town (just what quarter he did not now
remember) and had been stricken immediately by an overwhelm-
ing desire to possess it. Party members were supposed not to go
into ordinary shops (ādealing on the free marketā, it was called),
but the rule was not strictly kept, because there were various
things, such as shoelaces and razor blades, which it was impossi-
ble to get hold of in any other way. He had given a quick glance
up and down the street and then had slipped inside and bought
the book for two dollars ļ¬fty. At the time he was not conscious of
wanting it for any particular purpose. He had carried it guiltily
home in his briefcase. Even with nothing written in it, it was a
compromising possession.
The thing that he was about to do was to open a diary. This
was not illegal (nothing was illegal, since there were no longer any
laws), but if detected it was reasonably certain that it would be
punished by death, or at least by twenty-ļ¬ve years in a forced-
labour camp. Winston ļ¬tted a nib into the penholder and sucked
it to get the grease off. The pen was an archaic instrument, seldom
used even for signatures, and he had procured one, furtively and
with some difļ¬culty, simply because of a feeling that the beautiful
creamy paper deserved to be written on with a real nib instead of
being scratched with an ink-pencil. Actually he was not used to
writing by hand. Apart from very short notes, it was usual to dic-
tate everything into the speak-write which was of course
impossible for his present purpose. He dipped the pen into the ink
and then faltered for just a second. A tremor had gone through his
9
bowels. To mark the paper was the decisive act. In small clumsy
letters he wrote:
April 4th, 1984.
He sat back. A sense of complete helplessness had descended upon
him. To begin with, he did not know with any certainty that this
was 1984. It must be round about that date, since he was fairly
sure that his age was thirty-nine, and he believed that he had been
born in 1944 or 1945; but it was never possible nowadays to pin
down any date within a year or two.
For whom, it suddenly occurred to him to wonder, was he writ-
ing this diary? For the future, for the unborn. His mind hovered
The Futility of Communication
- Winston grapples with the paradox of writing for a future that will either be identical to the present or entirely unrecognizable.
- The physical act of writing is hindered by a mental block, a painful varicose ulcer, and the intrusive blare of military music.
- In a state of panic, Winston produces a disjointed, stream-of-consciousness entry describing a violent war film.
- The diary entry reveals a desensitized society where the audience laughs at the brutal slaughter of refugees.
- A prole woman's protest against the violence highlights the class divide and the Party's indifference to 'prole reactions.'
- The act of writing triggers a suppressed memory, revealing that the diary was prompted by a specific incident at the Ministry.
Either the future would resemble the present, in which case it would not listen to him: or it would be different from it, and his predicament would be meaningless.
for a moment round the doubtful date on the page, and then
fetched up with a bump against the Newspeak word DOUBLE-
THINK. For the ļ¬rst time the magnitude of what he had
undertaken came home to him. How could you communicate
with the future? It was of its nature impossible. Either the future
would resemble the present, in which case it would not listen to
him: or it would be different from it, and his predicament would
be meaningless.
For some time he sat gazing stupidly at the paper. The tele-
screen had changed over to strident military music. It was curious
that he seemed not merely to have lost the power of expressing
himself, but even to have forgotten what it was that he had origi-
nally intended to say. For weeks past he had been making ready
for this moment, and it had never crossed his mind that anything
would be needed except courage. The actual writing would be
easy. All he had to do was to transfer to paper the interminable
restless monologue that had been running inside his head, literally
for years. At this moment, however, even the monologue had
dried up. Moreover his varicose ulcer had begun itching unbear-
ably. He dared not scratch it, because if he did so it always became
inļ¬amed. The seconds were ticking by. He was conscious of noth-
ing except the blankness of the page in front of him, the itching of
the skin above his ankle, the blaring of the music, and a slight
booziness caused by the gin.
10
Suddenly he began writing in sheer panic, only imperfectly
aware of what he was setting down. His small but childish hand-
writing straggled up and down the page, shedding ļ¬rst its capital
letters and ļ¬nally even its full stops:
April 4th, 1984. Last night to the ļ¬icks. All war ļ¬lms. One
very good one of a ship full of refugees being bombed
somewhere in the Mediterranean. Audience much amused
by shots of a great huge fat man trying to swim away with
a helicopter after him, ļ¬rst you saw him wallowing along
in the water like a porpoise, then you saw him through the
helicopters gunsights, then he was full of holes and the sea
round him turned pink and he sank as suddenly as though
the holes had let in the water, audience shouting with
laughter when he sank. then you saw a lifeboat full of
children with a helicopter hovering over it. there was a
middle-aged woman might have been a jewess sitting up in
the bow with a little boy about three years old in her arms.
little boy screaming with fright and hiding his head
between her breasts as if he was trying to burrow right into
her and the woman putting her arms round him and
comforting him although she was blue with fright herself,
all the time covering him up as much as possible as if she
thought her arms could keep the bullets off him. then the
helicopter planted a 20 kilo bomb in among them terriļ¬c
ļ¬ash and the boat went all to matchwood. then there was a
wonderful shot of a childās arm going up up up right up
into the air a helicopter with a camera in its nose must
have followed it up and there was a lot of applause from
the party seats but a woman down in the prole part of the
house suddenly started kicking up a fuss and shouting they
didnt oughter of showed it not in front of kids they didnt it
aint right not in front of kids it aint until the police turned
her turned her out i dont suppose anything happened to
her nobody cares what the proles say typical prole reaction
they neverāā
11
Winston stopped writing, partly because he was suffering from
cramp. He did not know what had made him pour out this stream
of rubbish. But the curious thing was that while he was doing so
a totally different memory had clariļ¬ed itself in his mind, to the
point where he almost felt equal to writing it down. It was, he
now realized, because of this other incident that he had suddenly
decided to come home and begin the diary today.
It had happened that morning at the Ministry, if anything so
The Two Minutes Hate
- Winston prepares for the daily Two Minutes Hate ritual in the Records Department.
- He observes a young woman from the Fiction Department whom he instinctively distrusts and fears.
- Winston views young women as the most fanatical and bigoted adherents of the Party's ideology.
- OāBrien, a high-ranking Inner Party member, enters the room, commanding immediate respect and silence.
- Winston feels a secret, intuitive connection to OāBrien, suspecting he might share a hidden unorthodoxy.
- The physical proximity of these three characters creates a moment of intense, unspoken tension before the ritual begins.
It was a gesture which, if anyone had still thought in such terms, might have recalled an eighteenth-century nobleman offering his snuffbox.
nebulous could be said to happen.
It was nearly eleven hundred, and in the Records Department,
where Winston worked, they were dragging the chairs out of the
cubicles and grouping them in the centre of the hall opposite the
big telescreen, in preparation for the Two Minutes Hate. Winston
was just taking his place in one of the middle rows when two
people whom he knew by sight, but had never spoken to, came
unexpectedly into the room. One of them was a girl whom he
often passed in the corridors. He did not know her name, but he
knew that she worked in the Fiction Department. Presumablyā
since he had sometimes seen her with oily hands and carrying a
spannerā she had some mechanical job on one of the novel-writ-
ing machines. She was a bold-looking girl, of about twenty-seven,
with thick hair, a freckled face, and swift, athletic movements. A
narrow scarlet sash, emblem of the Junior Anti-Sex League, was
wound several times round the waist of her overalls, just tightly
enough to bring out the shapeliness of her hips. Winston had dis-
liked her from the very ļ¬rst moment of seeing her. He knew the
reason. It was because of the atmosphere of hockey-ļ¬elds and
cold baths and community hikes and general clean-mindedness
which she managed to carry about with her. He disliked nearly all
women, and especially the young and pretty ones. It was always
the women, and above all the young ones, who were the most big-
oted adherents of the Party, the swallowers of slogans, the
amateur spies and nosers-out of unorthodoxy. But this particular
girl gave him the impression of being more dangerous than most.
Once when they passed in the corridor she gave him a quick side-
long glance which seemed to pierce right into him and for a
moment had ļ¬lled him with black terror. The idea had even
crossed his mind that she might be an agent of the Thought Police.
12
That, it was true, was very unlikely. Still, he continued to feel a
peculiar uneasiness, which had fear mixed up in it as well as hos-
tility, whenever she was anywhere near him.
The other person was a man named OāBrien, a member of the
Inner Party and holder of some post so important and remote that
Winston had only a dim idea of its nature. A momentary hush
passed over the group of people round the chairs as they saw the
black overalls of an Inner Party member approaching. OāBrien
was a large, burly man with a thick neck and a coarse, humorous,
brutal face. In spite of his formidable appearance he had a certain
charm of manner. He had a trick of resettling his spectacles on his
nose which was curiously disarmingā in some indeļ¬nable way,
curiously civilized. It was a gesture which, if anyone had still
thought in such terms, might have recalled an eighteenth-century
nobleman offering his snuffbox. Winston had seen OāBrien per-
haps a dozen times in almost as many years. He felt deeply drawn
to him, and not solely because he was intrigued by the contrast
between OāBrienās urbane manner and his prize-ļ¬ghterās physique.
Much more it was because of a secretly held beliefā or perhaps
not even a belief, merely a hopeā that OāBrienās political ortho-
doxy was not perfect. Something in his face suggested it
irresistibly. And again, perhaps it was not even unorthodoxy that
was written in his face, but simply intelligence. But at any rate he
had the appearance of being a person that you could talk to if
somehow you could cheat the telescreen and get him alone.
Winston had never made the smallest effort to verify this guess:
indeed, there was no way of doing so. At this moment OāBrien
glanced at his wrist-watch, saw that it was nearly eleven hundred,
and evidently decided to stay in the Records Department until the
Two Minutes Hate was over. He took a chair in the same row as
Winston, a couple of places away. A small, sandy-haired woman
who worked in the next cubicle to Winston was between them.
The girl with dark hair was sitting immediately behind.
The Two Minutes Hate
- The daily ritual of the Two Minutes Hate begins with a jarring, mechanical noise from the telescreen that triggers a physical reaction in the audience.
- Emmanuel Goldstein, the 'Enemy of the People' and a former Party leader, is presented as the primal traitor and the source of all subsequent heresies.
- Goldstein's image is described with anti-Semitic undertones and sheep-like qualities, delivering a 'venomous' attack on Party doctrines.
- The propaganda cleverly mixes Goldstein's demands for freedom with the visual threat of the marching Eurasian army to equate liberty with national defeat.
- The ritual produces an automatic, uncontrollable rage in the observers, making Goldstein a more constant object of hatred than the shifting foreign enemies.
- Winston experiences a painful mixture of emotions while watching the screen, highlighting the psychological complexity of the Party's manipulation.
It was a noise that set oneās teeth on edge and bristled the hair at the back of oneās neck.
The next moment a hideous, grinding speech, as of some mon-
strous machine running without oil, burst from the big telescreen
at the end of the room. It was a noise that set oneās teeth on edge
and bristled the hair at the back of oneās neck. The Hate had
started.
13
As usual, the face of Emmanuel Goldstein, the Enemy of the
People, had ļ¬ashed on to the screen. There were hisses here and
there among the audience. The little sandy-haired woman gave a
squeak of mingled fear and disgust. Goldstein was the renegade
and backslider who once, long ago (how long ago, nobody quite
remembered), had been one of the leading ļ¬gures of the Party,
almost on a level with Big Brother himself, and then had engaged
in counter-revolutionary activities, had been condemned to death,
and had mysteriously escaped and disappeared. The programmes
of the Two Minutes Hate varied from day to day, but there was
none in which Goldstein was not the principal ļ¬gure. He was the
primal traitor, the earliest deļ¬ler of the Partyās purity. All subse-
quent crimes against the Party, all treacheries, acts of sabotage,
heresies, deviations, sprang directly out of his teaching.
Somewhere or other he was still alive and hatching his conspira-
cies: perhaps somewhere beyond the sea, under the protection of
his foreign paymasters, perhaps evenā so it was occasionally
rumouredā in some hiding-place in Oceania itself.
Winstonās diaphragm was constricted. He could never see the
face of Goldstein without a painful mixture of emotions. It was a
lean Jewish face, with a great fuzzy aureole of white hair and a
small goatee beardā a clever face, and yet somehow inherently
despicable, with a kind of senile silliness in the long thin nose,
near the end of which a pair of spectacles was perched. It resem-
bled the face of a sheep, and the voice, too, had a sheep-like
quality. Goldstein was delivering his usual venomous attack upon
the doctrines of the Partyā an attack so exaggerated and perverse
that a child should have been able to see through it, and yet just
plausible enough to ļ¬ll one with an alarmed feeling that other
people, less level-headed than oneself, might be taken in by it. He
was abusing Big Brother, he was denouncing the dictatorship of
the Party, he was demanding the immediate conclusion of peace
with Eurasia, he was advocating freedom of speech, freedom of
the Press, freedom of assembly, freedom of thought, he was crying
hysterically that the revolution had been betrayedā and all this in
rapid polysyllabic speech which was a sort of parody of the habit-
ual style of the orators of the Party, and even contained Newspeak
words: more Newspeak words, indeed, than any Party member
14
would normally use in real life. And all the while, lest one should
be in any doubt as to the reality which Goldsteinās specious clap-
trap covered, behind his head on the telescreen there marched the
endless columns of the Eurasian armyā row after row of solid-
looking men with expressionless Asiatic faces, who swam up to
the surface of the screen and vanished, to be replaced by others
exactly similar. The dull rhythmic tramp of the soldiersā boots
formed the background to Goldsteinās bleating voice.
Before the Hate had proceeded for thirty seconds, uncontrol-
lable exclamations of rage were breaking out from half the people
in the room. The self-satisļ¬ed sheep-like face on the screen, and
the terrifying power of the Eurasian army behind it, were too
much to be borne: besides, the sight or even the thought of
Goldstein produced fear and anger automatically. He was an
object of hatred more constant than either Eurasia or Eastasia,
since when Oceania was at war with one of these Powers it was
generally at peace with the other. But what was strange was that
although Goldstein was hated and despised by everybody,
although every day and a thousand times a day, on platforms, on
The Hate Frenzy
- Goldstein is portrayed as the Partyās supreme enemy, linked to rumors of the Brotherhood and a forbidden heretical book known only as THE BOOK.
- The Two Minutes Hate escalates into collective hysteria, with Party members screaming, crying, and physically attacking Goldsteinās image on the telescreen.
- Winston recognizes that the terrifying power of the ritual lies in how it makes genuine emotional participation unavoidable, not merely performed.
- His hatred shifts unpredictably between Goldstein, Big Brother, the Party, and the dark-haired girl, revealing how easily emotion is redirected under pressure.
- The scene shows the Partyās mastery of mass psychology: fear and rage are made abstract, transferable, and politically useful.
The horrible thing about the Two Minutes Hate was not that one was obliged to act a part, but, on the contrary, that it was impos- sible to avoid joining in.
the telescreen, in newspapers, in books, his theories were refuted,
smashed, ridiculed, held up to the general gaze for the pitiful rub-
bish that they wereā in spite of all this, his inļ¬uence never
seemed to grow less. Always there were fresh dupes waiting to be
seduced by him. A day never passed when spies and saboteurs
acting under his directions were not unmasked by the Thought
Police. He was the commander of a vast shadowy army, an under-
ground network of conspirators dedicated to the overthrow of the
State. The Brotherhood, its name was supposed to be. There were
also whispered stories of a terrible book, a compendium of all the
heresies, of which Goldstein was the author and which circulated
clandestinely here and there. It was a book without a title. People
referred to it, if at all, simply as THE BOOK. But one knew of
such things only through vague rumours. Neither the
Brotherhood nor THE BOOK was a subject that any ordinary
Party member would mention if there was a way of avoiding it.
In its second minute the Hate rose to a frenzy. People were leap-
ing up and down in their places and shouting at the tops of their
voices in an effort to drown the maddening bleating voice that
15
came from the screen. The little sandy-haired woman had turned
bright pink, and her mouth was opening and shutting like that of
a landed ļ¬sh. Even OāBrienās heavy face was ļ¬ushed. He was sit-
ting very straight in his chair, his powerful chest swelling and
quivering as though he were standing up to the assault of a wave.
The dark-haired girl behind Winston had begun crying out
āSwine! Swine! Swine!ā and suddenly she picked up a heavy
Newspeak dictionary and ļ¬ung it at the screen. It struck
Goldsteinās nose and bounced off; the voice continued inexorably.
In a lucid moment Winston found that he was shouting with the
others and kicking his heel violently against the rung of his chair.
The horrible thing about the Two Minutes Hate was not that one
was obliged to act a part, but, on the contrary, that it was impos-
sible to avoid joining in. Within thirty seconds any pretence was
always unnecessary. A hideous ecstasy of fear and vindictiveness,
a desire to kill, to torture, to smash faces in with a sledge-hammer,
seemed to ļ¬ow through the whole group of people like an electric
current, turning one even against oneās will into a grimacing,
screaming lunatic. And yet the rage that one felt was an abstract,
undirected emotion which could be switched from one object to
another like the ļ¬ame of a blowlamp. Thus, at one moment
Winstonās hatred was not turned against Goldstein at all, but, on
the contrary, against Big Brother, the Party, and the Thought
Police; and at such moments his heart went out to the lonely,
derided heretic on the screen, sole guardian of truth and sanity in
a world of lies. And yet the very next instant he was at one with
the people about him, and all that was said of Goldstein seemed
to him to be true. At those moments his secret loathing of Big
Brother changed into adoration, and Big Brother seemed to tower
up, an invincible, fearless protector, standing like a rock against
the hordes of Asia, and Goldstein, in spite of his isolation, his
helplessness, and the doubt that hung about his very existence,
seemed like some sinister enchanter, capable by the mere power of
his voice of wrecking the structure of civilization.
It was even possible, at moments, to switch oneās hatred this
way or that by a voluntary act. Suddenly, by the sort of violent
effort with which one wrenches oneās head away from the pillow
in a nightmare, Winston succeeded in transferring his hatred from
16
the face on the screen to the dark-haired girl behind him. Vivid,
beautiful hallucinations ļ¬ashed through his mind. He would ļ¬og
her to death with a rubber truncheon. He would tie her naked to
a stake and shoot her full of arrows like Saint Sebastian. He
The Ritual of Hate
- Winston grapples with a complex mixture of sexual frustration and violent resentment toward a young woman representing the Party's enforced chastity.
- The Two Minutes Hate reaches a fever pitch as the image of the enemy transforms into a terrifying military threat before being replaced by the calming presence of Big Brother.
- The crowd engages in a primal, rhythmic chant that serves as a form of collective self-hypnosis to suppress individual consciousness and reinforce loyalty.
- Winston experiences a profound sense of horror at the sub-human nature of the group's devotion, yet he feels compelled to mimic their behavior to survive.
- A fleeting moment of eye contact with OāBrien leads Winston to believe he has found a kindred spirit who shares his secret hatred of the regime.
It was a refrain that was often heard in moments of overwhelming emotion. Partly it was a sort of hymn to the wisdom and majesty of Big Brother, but still more it was an act of self-hypnosis, a deliberate drowning of consciousness by means of rhythmic noise.
would ravish her and cut her throat at the moment of climax.
Better than before, moreover, he realized WHY it was that he
hated her. He hated her because she was young and pretty and
sexless, because he wanted to go to bed with her and would never
do so, because round her sweet supple waist, which seemed to ask
you to encircle it with your arm, there was only the odious scar-
let sash, aggressive symbol of chastity.
The Hate rose to its climax. The voice of Goldstein had become
an actual sheepās bleat, and for an instant the face changed into
that of a sheep. Then the sheep-face melted into the ļ¬gure of a
Eurasian soldier who seemed to be advancing, huge and terrible,
his sub-machine gun roaring, and seeming to spring out of the sur-
face of the screen, so that some of the people in the front row
actually ļ¬inched backwards in their seats. But in the same
moment, drawing a deep sigh of relief from everybody, the hostile
ļ¬gure melted into the face of Big Brother, black-haired, black-
moustachioād, full of power and mysterious calm, and so vast that
it almost ļ¬lled up the screen. Nobody heard what Big Brother was
saying. It was merely a few words of encouragement, the sort of
words that are uttered in the din of battle, not distinguishable
individually but restoring conļ¬dence by the fact of being spoken.
Then the face of Big Brother faded away again, and instead the
three slogans of the Party stood out in bold capitals:
WAR IS PEACE
FREEDOM IS SLAVERY
IGNORANCE IS STRENGTH
But the face of Big Brother seemed to persist for several seconds
on the screen, as though the impact that it had made on every-
oneās eyeballs was too vivid to wear off immediately. The little
sandy-haired woman had ļ¬ung herself forward over the back of
the chair in front of her. With a tremulous murmur that sounded
like āMy Saviour!ā she extended her arms towards the screen.
17
Then she buried her face in her hands. It was apparent that she
was uttering a prayer.
At this moment the entire group of people broke into a deep,
slow, rhythmical chant of āB-B!ā¦B-B!āā over and over again,
very slowly, with a long pause between the ļ¬rst āBā and the
secondā a heavy, murmurous sound, somehow curiously savage,
in the background of which one seemed to hear the stamp of
naked feet and the throbbing of tom-toms. For perhaps as much
as thirty seconds they kept it up. It was a refrain that was often
heard in moments of overwhelming emotion. Partly it was a sort
of hymn to the wisdom and majesty of Big Brother, but still more
it was an act of self-hypnosis, a deliberate drowning of con-
sciousness by means of rhythmic noise. Winstonās entrails seemed
to grow cold. In the Two Minutes Hate he could not help sharing
in the general delirium, but this sub-human chanting of āB-B!ā¦B-
B!ā always ļ¬lled him with horror. Of course he chanted with the
rest: it was impossible to do otherwise. To dissemble your feel-
ings, to control your face, to do what everyone else was doing,
was an instinctive reaction. But there was a space of a couple of
seconds during which the expression of his eyes might conceiv-
ably have betrayed him. And it was exactly at this moment that
the signiļ¬cant thing happenedā if, indeed, it did happen.
Momentarily he caught OāBrienās eye. OāBrien had stood up.
He had taken off his spectacles and was in the act of resettling
them on his nose with his characteristic gesture. But there was a
fraction of a second when their eyes met, and for as long as it took
to happen Winston knewā yes, he KNEW!ā that OāBrien was
thinking the same thing as himself. An unmistakable message had
passed. It was as though their two minds had opened and the
thoughts were ļ¬owing from one into the other through their eyes.
āI am with you,ā OāBrien seemed to be saying to him. āI know pre-
cisely what you are feeling. I know all about your contempt, your
hatred, your disgust. But donāt worry, I am on your side!ā And
The Inevitability of Thoughtcrime
- Winston reflects on a fleeting, ambiguous moment of connection with O'Brien, wondering if it signals a shared hatred for the Party.
- The existence of the Brotherhood remains a mystery, supported only by faint, possibly imagined clues like wall scribbles or hand signals.
- In a state of semi-conscious musing, Winston discovers he has filled his diary with the repetitive, treasonous phrase 'DOWN WITH BIG BROTHER'.
- Winston realizes that the specific act of writing is irrelevant because his internal rebellion already constitutes the fatal 'Thoughtcrime'.
- The narrative describes the terrifying process of being 'vaporized,' where individuals are snatched at night and erased from all historical records.
- A wave of panic and hysteria leads Winston to scrawl a desperate admission of his own impending execution.
Your name was removed from the registers, every record of everything you had ever done was wiped out, your one-time existence was denied and then forgotten.
then the ļ¬ash of intelligence was gone, and OāBrienās face was as
inscrutable as everybody elseās.
That was all, and he was already uncertain whether it had hap-
pened. Such incidents never had any sequel. All that they did was
to keep alive in him the belief, or hope, that others besides himself
18
were the enemies of the Party. Perhaps the rumours of vast under-
ground conspiracies were true after allā perhaps the Brotherhood
really existed! It was impossible, in spite of the endless arrests and
confessions and executions, to be sure that the Brotherhood was
not simply a myth. Some days he believed in it, some days not.
There was no evidence, only ļ¬eeting glimpses that might mean
anything or nothing: snatches of overheard conversation, faint
scribbles on lavatory wallsā once, even, when two strangers met,
a small movement of the hand which had looked as though it
might be a signal of recognition. It was all guesswork: very likely
he had imagined everything. He had gone back to his cubicle
without looking at OāBrien again. The idea of following up their
momentary contact hardly crossed his mind. It would have been
inconceivably dangerous even if he had known how to set about
doing it. For a second, two seconds, they had exchanged an equiv-
ocal glance, and that was the end of the story. But even that was
a memorable event, in the locked loneliness in which one had to
live.
Winston roused himself and sat up straighter. He let out a
belch. The gin was rising from his stomach.
His eyes re-focused on the page. He discovered that while he
sat helplessly musing he had also been writing, as though by auto-
matic action. And it was no longer the same cramped, awkward
handwriting as before. His pen had slid voluptuously over the
smooth paper, printing in large neat capitalsā
DOWN WITH BIG BROTHER
DOWN WITH BIG BROTHER
DOWN WITH BIG BROTHER
DOWN WITH BIG BROTHER
DOWN WITH BIG BROTHER
over and over again, ļ¬lling half a page.
He could not help feeling a twinge of panic. It was absurd,
since the writing of those particular words was not more danger-
ous than the initial act of opening the diary, but for a moment he
was tempted to tear out the spoiled pages and abandon the enter-
prise altogether.
19
He did not do so, however, because he knew that it was useless.
Whether he wrote DOWN WITH BIG BROTHER, or whether he
refrained from writing it, made no difference. Whether he went
on with the diary, or whether he did not go on with it, made no
difference. The Thought Police would get him just the same. He
had committedā would still have committed, even if he had never
set pen to paperā the essential crime that contained all others in
itself. Thoughtcrime, they called it. Thoughtcrime was not a thing
that could be concealed for ever. You might dodge successfully for
a while, even for years, but sooner or later they were bound to get
you.
It was always at nightā the arrests invariably happened at
night. The sudden jerk out of sleep, the rough hand shaking your
shoulder, the lights glaring in your eyes, the ring of hard faces
round the bed. In the vast majority of cases there was no trial, no
report of the arrest. People simply disappeared, always during the
night. Your name was removed from the registers, every record of
everything you had ever done was wiped out, your one-time exis-
tence was denied and then forgotten. You were abolished,
annihilated: VAPORIZED was the usual word.
For a moment he was seized by a kind of hysteria. He began
writing in a hurried untidy scrawl:
theyll shoot me i donāt care theyll shoot me in the back of
the neck i dont care down with big brother they always
shoot you in the back of the neck i dont care down with
big brotherāā
He sat back in his chair, slightly ashamed of himself, and laid
down the pen. The next moment he started violently. There was a
The Neighbor's Knock
- Winston experiences a moment of intense panic when a knock at the door occurs while his treasonous diary is still open and visible.
- The intruder is revealed to be Mrs. Parsons, a weary and prematurely aged neighbor seeking help with a domestic repair.
- The narrative describes the physical decay of Victory Mansions, where infrastructure is failing and official repairs are delayed for years by bureaucracy.
- The Parsons' apartment is depicted as a chaotic, dingy space filled with the paraphernalia of Party-affiliated youth organizations.
- Winston reflects on the character of Tom Parsons, a man of 'paralysing stupidity' whose blind devotion to the Party makes him a model citizen.
- The atmosphere is defined by sensory unpleasantness, including the pervasive smell of boiled cabbage and the constant intrusion of military music from the telescreen.
DOWN WITH BIG BROTHER was written all over it, in letters almost big enough to be legible across the room.
knocking at the door.
Already! He sat as still as a mouse, in the futile hope that who-
ever it was might go away after a single attempt. But no, the
knocking was repeated. The worst thing of all would be to delay.
His heart was thumping like a drum, but his face, from long habit,
was probably expressionless. He got up and moved heavily
towards the door.
20
Chapter 2
As he put his hand to the door-knob Winston saw that he had left
the diary open on the table. DOWN WITH BIG BROTHER was
written all over it, in letters almost big enough to be legible across
the room. It was an inconceivably stupid thing to have done. But,
he realized, even in his panic he had not wanted to smudge the
creamy paper by shutting the book while the ink was wet.
He drew in his breath and opened the door. Instantly a warm
wave of relief ļ¬owed through him. A colourless, crushed-looking
woman, with wispy hair and a lined face, was standing outside.
āOh, comrade,ā she began in a dreary, whining sort of voice, āI
thought I heard you come in. Do you think you could come across
and have a look at our kitchen sink? Itās got blocked up andāāā
It was Mrs Parsons, the wife of a neighbour on the same ļ¬oor.
(āMrsā was a word somewhat discountenanced by the Partyā you
were supposed to call everyone ācomradeāā but with some
women one used it instinctively.) She was a woman of about
thirty, but looking much older. One had the impression that there
was dust in the creases of her face. Winston followed her down
the passage. These amateur repair jobs were an almost daily irri-
tation. Victory Mansions were old ļ¬ats, built in 1930 or
thereabouts, and were falling to pieces. The plaster ļ¬aked con-
stantly from ceilings and walls, the pipes burst in every hard frost,
the roof leaked whenever there was snow, the heating system was
usually running at half steam when it was not closed down alto-
gether from motives of economy. Repairs, except what you could
do for yourself, had to be sanctioned by remote committees which
were liable to hold up even the mending of a window-pane for
two years.
āOf course itās only because Tom isnāt home,ā said Mrs Parsons
vaguely.
The Parsonsā ļ¬at was bigger than Winstonās, and dingy in a dif-
ferent way. Everything had a battered, trampled-on look, as
though the place had just been visited by some large violent
animal. Games impedimentaā hockey-sticks, boxing-gloves, a
burst football, a pair of sweaty shorts turned inside outā lay all
over the ļ¬oor, and on the table there was a litter of dirty dishes
21
and dog-eared exercise-books. On the walls were scarlet banners
of the Youth League and the Spies, and a full-sized poster of Big
Brother. There was the usual boiled-cabbage smell, common to
the whole building, but it was shot through by a sharper reek of
sweat, whichā one knew this at the ļ¬rst sniff, though it was hard
to say howā was the sweat of some person not present at the
moment. In another room someone with a comb and a piece of
toilet paper was trying to keep tune with the military music which
was still issuing from the telescreen.
āItās the children,ā said Mrs Parsons, casting a half-apprehen-
sive glance at the door. āThey havenāt been out today. And of
courseāāā
She had a habit of breaking off her sentences in the middle. The
kitchen sink was full nearly to the brim with ļ¬lthy greenish water
which smelt worse than ever of cabbage. Winston knelt down and
examined the angle-joint of the pipe. He hated using his hands,
and he hated bending down, which was always liable to start him
coughing. Mrs Parsons looked on helplessly.
āOf course if Tom was home heād put it right in a moment,ā she
said. āHe loves anything like that. Heās ever so good with his
hands, Tom is.ā
Parsons was Winstonās fellow-employee at the Ministry of
Truth. He was a fattish but active man of paralysing stupidity, a
mass of imbecile enthusiasmsā one of those completely unques-
The Indoctrinated Youth
- The Party relies on 'devoted drudges' like Tom Parsons, whose lack of intelligence is compensated by tireless participation in community committees and demonstrations.
- Winston assists Mrs. Parsons with a domestic repair, highlighting the physical decay of the Victory Mansions and the nervous exhaustion of its inhabitants.
- The Parsons children are depicted as savage extensions of the state, dressed in Spy uniforms and mimicking the violent rhetoric of the Party.
- The children's play-acting as 'Thought Police' carries a genuine undercurrent of ferocity that Winston finds genuinely threatening.
- Public executions of prisoners are treated as popular family entertainment, with children expressing frustration when they are unable to attend.
- The encounter concludes with a physical assault on Winston by the boy, illustrating the total loss of parental control to state-sponsored aggression.
It was somehow slightly frightening, like the gambolling of tiger cubs which will soon grow up into man-eaters.
tioning, devoted drudges on whom, more even than on the
Thought Police, the stability of the Party depended. At thirty-ļ¬ve
he had just been unwillingly evicted from the Youth League, and
before graduating into the Youth League he had managed to stay
on in the Spies for a year beyond the statutory age. At the
Ministry he was employed in some subordinate post for which
intelligence was not required, but on the other hand he was a lead-
ing ļ¬gure on the Sports Committee and all the other committees
engaged in organizing community hikes, spontaneous demonstra-
tions, savings campaigns, and voluntary activities generally. He
would inform you with quiet pride, between whiffs of his pipe,
that he had put in an appearance at the Community Centre every
evening for the past four years. An overpowering smell of sweat,
a sort of unconscious testimony to the strenuousness of his life,
22
followed him about wherever he went, and even remained behind
him after he had gone.
āHave you got a spanner?ā said Winston, ļ¬ddling with the nut
on the angle-joint.
āA spanner,ā said Mrs Parsons, immediately becoming inverte-
brate. āI donāt know, Iām sure. Perhaps the childrenāāā
There was a trampling of boots and another blast on the comb
as the children charged into the living-room. Mrs Parsons brought
the spanner. Winston let out the water and disgustedly removed
the clot of human hair that had blocked up the pipe. He cleaned
his ļ¬ngers as best he could in the cold water from the tap and
went back into the other room.
āUp with your hands!ā yelled a savage voice.
A handsome, tough-looking boy of nine had popped up from
behind the table and was menacing him with a toy automatic
pistol, while his small sister, about two years younger, made the
same gesture with a fragment of wood. Both of them were dressed
in the blue shorts, grey shirts, and red neckerchiefs which were
the uniform of the Spies. Winston raised his hands above his head,
but with an uneasy feeling, so vicious was the boyās demeanour,
that it was not altogether a game.
āYouāre a traitor!ā yelled the boy. āYouāre a thought-criminal!
Youāre a Eurasian spy! Iāll shoot you, Iāll vaporize you, Iāll send
you to the salt mines!ā
Suddenly they were both leaping round him, shouting āTraitor!ā
and āThought-criminal!ā the little girl imitating her brother in
every movement. It was somehow slightly frightening, like the
gambolling of tiger cubs which will soon grow up into man-
eaters. There was a sort of calculating ferocity in the boyās eye, a
quite evident desire to hit or kick Winston and a consciousness of
being very nearly big enough to do so. It was a good job it was not
a real pistol he was holding, Winston thought.
Mrs Parsonsā eyes ļ¬itted nervously from Winston to the chil-
dren, and back again. In the better light of the living-room he
noticed with interest that there actually was dust in the creases of
her face.
23
āThey do get so noisy,ā she said. āTheyāre disappointed because
they couldnāt go to see the hanging, thatās what it is. Iām too busy
to take them. and Tom wonāt be back from work in time.ā
āWhy canāt we go and see the hanging?ā roared the boy in his
huge voice.
āWant to see the hanging! Want to see the hanging!ā chanted the
little girl, still capering round.
Some Eurasian prisoners, guilty of war crimes, were to be
hanged in the Park that evening, Winston remembered. This hap-
pened about once a month, and was a popular spectacle. Children
always clamoured to be taken to see it. He took his leave of Mrs
Parsons and made for the door. But he had not gone six steps
down the passage when something hit the back of his neck an ago-
nizingly painful blow. It was as though a red-hot wire had been
jabbed into him. He spun round just in time to see Mrs Parsons
dragging her son back into the doorway while the boy pocketed a
catapult.
āGoldstein!ā bellowed the boy as the door closed on him. But
Children of the Party
- Winston reflects on the terrifying transformation of children into 'ungovernable little savages' who spy on their own parents for the Thought Police.
- The Party uses organizations like the Spies to channel youthful ferocity toward state enemies and the worship of Big Brother.
- Winston recalls a cryptic dream involving O'Brien, who spoke the phrase: 'We shall meet in the place where there is no darkness.'
- Despite uncertainty about O'Brien's true loyalties, Winston feels a profound 'link of understanding' that transcends political partisanship.
- State media uses reports of military victories and 'glorious' newsflashes to mask the reality of domestic deprivation, such as a reduction in the chocolate ration.
It was almost normal for people over thirty to be frightened of their own children.
what most struck Winston was the look of helpless fright on the
womanās greyish face.
Back in the ļ¬at he stepped quickly past the telescreen and sat
down at the table again, still rubbing his neck. The music from
the telescreen had stopped. Instead, a clipped military voice was
reading out, with a sort of brutal relish, a description of the arma-
ments of the new Floating Fortress which had just been anchored
between Iceland and the Faroe Islands.
With those children, he thought, that wretched woman must
lead a life of terror. Another year, two years, and they would be
watching her night and day for symptoms of unorthodoxy. Nearly
all children nowadays were horrible. What was worst of all was
that by means of such organizations as the Spies they were sys-
tematically turned into ungovernable little savages, and yet this
produced in them no tendency whatever to rebel against the dis-
cipline of the Party. On the contrary, they adored the Party and
everything connected with it. The songs, the processions, the ban-
ners, the hiking, the drilling with dummy riļ¬es, the yelling of
slogans, the worship of Big Brotherā it was all a sort of glorious
game to them. All their ferocity was turned outwards, against the
24
enemies of the State, against foreigners, traitors, saboteurs,
thought-criminals. It was almost normal for people over thirty to
be frightened of their own children. And with good reason, for
hardly a week passed in which āThe Timesā did not carry a para-
graph describing how some eavesdropping little sneakā āchild
heroā was the phrase generally usedā had overheard some com-
promising remark and denounced its parents to the Thought
Police.
The sting of the catapult bullet had worn off. He picked up his
pen half-heartedly, wondering whether he could ļ¬nd something
more to write in the diary. Suddenly he began thinking of OāBrien
again.
Years agoā how long was it? Seven years it must beā he had
dreamed that he was walking through a pitch-dark room. And
someone sitting to one side of him had said as he passed: āWe shall
meet in the place where there is no darkness.ā It was said very qui-
etly, almost casuallyā a statement, not a command. He had
walked on without pausing. What was curious was that at the
time, in the dream, the words had not made much impression on
him. It was only later and by degrees that they had seemed to take
on signiļ¬cance. He could not now remember whether it was
before or after having the dream that he had seen OāBrien for the
ļ¬rst time, nor could he remember when he had ļ¬rst identiļ¬ed the
voice as OāBrienās. But at any rate the identiļ¬cation existed. It was
OāBrien who had spoken to him out of the dark.
Winston had never been able to feel sureā even after this
morningās ļ¬ash of the eyes it was still impossible to be sure
whether OāBrien was a friend or an enemy. Nor did it even seem
to matter greatly. There was a link of understanding between
them, more important than affection or partisanship. āWe shall
meet in the place where there is no darkness,ā he had said.
Winston did not know what it meant, only that in some way or
another it would come true.
The voice from the telescreen paused. A trumpet call, clear and
beautiful, ļ¬oated into the stagnant air. The voice continued rasp-
ingly:
āAttention! Your attention, please! A newsļ¬ash has this
moment arrived from the Malabar front. Our forces in South
25
India have won a glorious victory. I am authorized to say that the
action we are now reporting may well bring the war within meas-
urable distance of its end. Here is the newsļ¬ashāā
Bad news coming, thought Winston. And sure enough, follow-
ing on a gory description of the annihilation of a Eurasian army,
with stupendous ļ¬gures of killed and prisoners, came the
announcement that, as from next week, the chocolate ration
would be reduced from thirty grammes to twenty.
Winston belched again. The gin was wearing off, leaving a
The Age of Solitude
- Winston contemplates the total surveillance of the Party, noting that Big Brother's image and slogans permeate every physical object from coins to cigarette packets.
- He reflects on the core tenets of IngsocāNewspeak, doublethink, and the mutability of the pastāfeeling like a monster in a world where the Party's dominion seems eternal.
- The Ministry of Truth is described as an impenetrable fortress, symbolizing a power so absolute that even a thousand rocket bombs could not destroy it.
- Winston realizes that his diary will likely lead to his annihilation and the erasure of his existence from history by the Thought Police.
- He finds a grim sense of purpose in the idea that staying sane is the only way to preserve the human heritage in an age of uniformity.
- Accepting that he is already a 'dead man' due to his thoughtcrime, he resolves to stay alive as long as possible to continue his silent protest.
He felt as though he were wandering in the forests of the sea bottom, lost in a monstrous world where he himself was the monster.
deļ¬ated feeling. The telescreenā perhaps to celebrate the victory,
perhaps to drown the memory of the lost chocolateā crashed into
āOceania, ātis for theeā. You were supposed to stand to attention.
However, in his present position he was invisible.
āOceania, ātis for theeā gave way to lighter music. Winston
walked over to the window, keeping his back to the telescreen.
The day was still cold and clear. Somewhere far away a rocket
bomb exploded with a dull, reverberating roar. About twenty or
thirty of them a week were falling on London at present.
Down in the street the wind ļ¬apped the torn poster to and fro,
and the word INGSOC ļ¬tfully appeared and vanished. Ingsoc.
The sacred principles of Ingsoc. Newspeak, doublethink, the
mutability of the past. He felt as though he were wandering in the
forests of the sea bottom, lost in a monstrous world where he him-
self was the monster. He was alone. The past was dead, the future
was unimaginable. What certainty had he that a single human
creature now living was on his side? And what way of knowing
that the dominion of the Party would not endure FOR EVER?
Like an answer, the three slogans on the white face of the Ministry
of Truth came back to him:
WAR IS PEACE
FREEDOM IS SLAVERY
IGNORANCE IS STRENGTH
He took a twenty-ļ¬ve cent piece out of his pocket. There, too, in
tiny clear lettering, the same slogans were inscribed, and on the
other face of the coin the head of Big Brother. Even from the coin
the eyes pursued you. On coins, on stamps, on the covers of
26
books, on banners, on posters, and on the wrappings of a ciga-
rette packetā everywhere. Always the eyes watching you and the
voice enveloping you. Asleep or awake, working or eating,
indoors or out of doors, in the bath or in bedā no escape.
Nothing was your own except the few cubic centimetres inside
your skull.
The sun had shifted round, and the myriad windows of the
Ministry of Truth, with the light no longer shining on them,
looked grim as the loopholes of a fortress. His heart quailed
before the enormous pyramidal shape. It was too strong, it could
not be stormed. A thousand rocket bombs would not batter it
down. He wondered again for whom he was writing the diary. For
the future, for the pastā for an age that might be imaginary. And
in front of him there lay not death but annihilation. The diary
would be reduced to ashes and himself to vapour. Only the
Thought Police would read what he had written, before they
wiped it out of existence and out of memory. How could you
make appeal to the future when not a trace of you, not even an
anonymous word scribbled on a piece of paper, could physically
survive?
The telescreen struck fourteen. He must leave in ten minutes.
He had to be back at work by fourteen-thirty.
Curiously, the chiming of the hour seemed to have put new
heart into him. He was a lonely ghost uttering a truth that nobody
would ever hear. But so long as he uttered it, in some obscure way
the continuity was not broken. It was not by making yourself
heard but by staying sane that you carried on the human heritage.
He went back to the table, dipped his pen, and wrote:
To the future or to the past, to a time when thought is free,
when men are different from one another and do not live
alone ā to a time when truth exists and what is done
cannot be undone:
From the age of uniformity, from the age of solitude,
from the age of Big Brother, from the age of doublethinkā
greetings!
27
He was already dead, he reļ¬ected. It seemed to him that it was
only now, when he had begun to be able to formulate his
thoughts, that he had taken the decisive step. The consequences of
every act are included in the act itself. He wrote:
Thoughtcrime does not entail death: thoughtcrime IS
death.
Now he had recognized himself as a dead man it became impor-
tant to stay alive as long as possible. Two ļ¬ngers of his right hand
Tragedy and Private Loyalty
- Winston meticulously removes ink stains from his hands to avoid detection by Ministry zealots who might question his use of an old-fashioned pen.
- To monitor if his diary has been discovered, Winston places a single grain of dust on the cover as a subtle tripwire.
- A vivid dream reveals Winston's mother and sister sinking into deep water, symbolizing their disappearance during the purges of the 1950s.
- Winston experiences a profound realization that his family was sacrificed so that he might remain alive, a fact they accept without reproach.
- The dream highlights a shift in the human condition, where the 'ancient' capacity for private loyalty and complex tragedy has been replaced by state-mandated fear and hatred.
- Winston reflects on the loss of emotional dignity, noting that the deep, unalterable bonds of the past are no longer possible in the current era.
Tragedy, he perceived, belonged to the ancient time, to a time when there was still privacy, love, and friendship, and when the members of a family stood by one another without needing to know the reason.
were inkstained. It was exactly the kind of detail that might betray
you. Some nosing zealot in the Ministry (a woman, probably:
someone like the little sandy-haired woman or the dark-haired girl
from the Fiction Department) might start wondering why he had
been writing during the lunch interval, why he had used an old-
fashioned pen, WHAT he had been writingā and then drop a hint
in the appropriate quarter. He went to the bathroom and carefully
scrubbed the ink away with the gritty dark-brown soap which
rasped your skin like sandpaper and was therefore well adapted
for this purpose.
He put the diary away in the drawer. It was quite useless to
think of hiding it, but he could at least make sure whether or not
its existence had been discovered. A hair laid across the page-ends
was too obvious. With the tip of his ļ¬nger he picked up an iden-
tiļ¬able grain of whitish dust and deposited it on the corner of the
cover, where it was bound to be shaken off if the book was
moved.
28
Chapter 3
Winston was dreaming of his mother.
He must, he thought, have been ten or eleven years old when
his mother had disappeared. She was a tall, statuesque, rather
silent woman with slow movements and magniļ¬cent fair hair. His
father he remembered more vaguely as dark and thin, dressed
always in neat dark clothes (Winston remembered especially the
very thin soles of his fatherās shoes) and wearing spectacles. The
two of them must evidently have been swallowed up in one of the
ļ¬rst great purges of the ļ¬fties.
At this moment his mother was sitting in some place deep
down beneath him, with his young sister in her arms. He did not
remember his sister at all, except as a tiny, feeble baby, always
silent, with large, watchful eyes. Both of them were looking up at
him. They were down in some subterranean placeā the bottom of
a well, for instance, or a very deep graveā but it was a place
which, already far below him, was itself moving downwards.
They were in the saloon of a sinking ship, looking up at him
through the darkening water. There was still air in the saloon,
they could still see him and he them, but all the while they were
sinking down, down into the green waters which in another
moment must hide them from sight for ever. He was out in the
light and air while they were being sucked down to death, and
they were down there because he was up here. He knew it and
they knew it, and he could see the knowledge in their faces. There
was no reproach either in their faces or in their hearts, only the
knowledge that they must die in order that he might remain alive,
and that this was part of the unavoidable order of things.
He could not remember what had happened, but he knew in
his dream that in some way the lives of his mother and his sister
had been sacriļ¬ced to his own. It was one of those dreams which,
while retaining the characteristic dream scenery, are a continua-
tion of oneās intellectual life, and in which one becomes aware of
facts and ideas which still seem new and valuable after one is
awake. The thing that now suddenly struck Winston was that his
motherās death, nearly thirty years ago, had been tragic and sor-
rowful in a way that was no longer possible. Tragedy, he
29
perceived, belonged to the ancient time, to a time when there was
still privacy, love, and friendship, and when the members of a
family stood by one another without needing to know the reason.
His motherās memory tore at his heart because she had died loving
him, when he was too young and selļ¬sh to love her in return, and
because somehow, he did not remember how, she had sacriļ¬ced
herself to a conception of loyalty that was private and unalterable.
Such things, he saw, could not happen today. Today there were
fear, hatred, and pain, but no dignity of emotion, no deep or com-
plex sorrows. All this he seemed to see in the large eyes of his
mother and his sister, looking up at him through the green water,
The Golden Country Dream
- Winston experiences a vivid dream of a pastoral landscape he calls the Golden Country, representing a lost world of beauty and freedom.
- In the dream, a dark-haired girl discards her clothes with a gesture of defiance that Winston perceives as an annihilation of the Party's entire system.
- Winston awakens with the word 'Shakespeare' on his lips, signaling a subconscious connection to a forbidden, pre-revolutionary cultural past.
- The harsh reality of Oceania intrudes via a piercing telescreen whistle, forcing Winston into a morning routine of 'Physical Jerks' and state-mandated exercise.
- Winston suffers from a violent coughing fit and physical ailments, highlighting the contrast between his idealized dream state and his decaying physical reality.
- He struggles to recall his childhood, noting that without external records, the outline of one's own life and the history of nations become blurred and unreliable.
With its grace and carelessness it seemed to annihilate a whole culture, a whole system of thought, as though Big Brother and the Party and the Thought Police could all be swept into nothingness by a single splendid movement of the arm.
hundreds of fathoms down and still sinking.
Suddenly he was standing on short springy turf, on a summer
evening when the slanting rays of the sun gilded the ground. The
landscape that he was looking at recurred so often in his dreams
that he was never fully certain whether or not he had seen it in the
real world. In his waking thoughts he called it the Golden
Country. It was an old, rabbit-bitten pasture, with a foot-track
wandering across it and a molehill here and there. In the ragged
hedge on the opposite side of the ļ¬eld the boughs of the elm trees
were swaying very faintly in the breeze, their leaves just stirring in
dense masses like womenās hair. Somewhere near at hand, though
out of sight, there was a clear, slow-moving stream where dace
were swimming in the pools under the willow trees.
The girl with dark hair was coming towards them across the
ļ¬eld. With what seemed a single movement she tore off her
clothes and ļ¬ung them disdainfully aside. Her body was white
and smooth, but it aroused no desire in him, indeed he barely
looked at it. What overwhelmed him in that instant was admira-
tion for the gesture with which she had thrown her clothes aside.
With its grace and carelessness it seemed to annihilate a whole
culture, a whole system of thought, as though Big Brother and the
Party and the Thought Police could all be swept into nothingness
by a single splendid movement of the arm. That too was a gesture
belonging to the ancient time. Winston woke up with the word
āShakespeareā on his lips.
The telescreen was giving forth an ear-splitting whistle which
continued on the same note for thirty seconds. It was nought
30
seven ļ¬fteen, getting-up time for ofļ¬ce workers. Winston
wrenched his body out of bedā naked, for a member of the Outer
Party received only 3,000 clothing coupons annually, and a suit of
pyjamas was 600ā and seized a dingy singlet and a pair of shorts
that were lying across a chair. The Physical Jerks would begin in
three minutes. The next moment he was doubled up by a violent
coughing ļ¬t which nearly always attacked him soon after waking
up. It emptied his lungs so completely that he could only begin
breathing again by lying on his back and taking a series of deep
gasps. His veins had swelled with the effort of the cough, and the
varicose ulcer had started itching.
āThirty to forty group!ā yapped a piercing female voice. āThirty
to forty group! Take your places, please. Thirties to forties!ā
Winston sprang to attention in front of the telescreen, upon
which the image of a youngish woman, scrawny but muscular,
dressed in tunic and gym-shoes, had already appeared.
āArms bending and stretching!ā she rapped out. āTake your time
by me. ONE, two, three, four! ONE, two, three, four! Come on,
comrades, put a bit of life into it! ONE, two, three four! ONE
two, three, four!ā¦ā
The pain of the coughing ļ¬t had not quite driven out of
Winstonās mind the impression made by his dream, and the rhyth-
mic movements of the exercise restored it somewhat. As he
mechanically shot his arms back and forth, wearing on his face
the look of grim enjoyment which was considered proper during
the Physical Jerks, he was struggling to think his way backward
into the dim period of his early childhood. It was extraordinarily
difļ¬cult. Beyond the late ļ¬fties everything faded. When there were
no external records that you could refer to, even the outline of
your own life lost its sharpness. You remembered huge events
which had quite probably not happened, you remembered the
detail of incidents without being able to recapture their atmos-
phere, and there were long blank periods to which you could
assign nothing. Everything had been different then. Even the
names of countries, and their shapes on the map, had been differ-
ent. Airstrip One, for instance, had not been so called in those
days: it had been called England or Britain, though London, he
The Malleability of Memory
- Winston recalls a childhood memory of an air raid, possibly involving an atomic bomb, which serves as a rare anchor to a time before perpetual war.
- The memory of a grieving old man in a Tube station highlights a profound, personal loss caused by a betrayal that Winston can no longer identify.
- The political landscape of 1984 is characterized by continuous warfare where the identity of the enemy and the ally is constantly shifting.
- The Party maintains absolute control over history by insisting that the current geopolitical alignment has always existed, regardless of the truth.
- Winston's ability to remember a different pastāsuch as Oceania's previous alliance with Eurasiaāis viewed as a dangerous lack of mental control.
- The state defines the current enemy as 'absolute evil,' making any past or future reconciliation logically impossible within the Party's framework.
The enemy of the moment always represented absolute evil, and it followed that any past or future agreement with him was impossible.
felt fairly certain, had always been called London.
31
Winston could not deļ¬nitely remember a time when his coun-
try had not been at war, but it was evident that there had been a
fairly long interval of peace during his childhood, because one of
his early memories was of an air raid which appeared to take
everyone by surprise. Perhaps it was the time when the atomic
bomb had fallen on Colchester. He did not remember the raid
itself, but he did remember his fatherās hand clutching his own as
they hurried down, down, down into some place deep in the
earth, round and round a spiral staircase which rang under his
feet and which ļ¬nally so wearied his legs that he began whimper-
ing and they had to stop and rest. His mother, in her slow, dreamy
way, was following a long way behind them. She was carrying his
baby sisterā or perhaps it was only a bundle of blankets that she
was carrying: he was not certain whether his sister had been born
then. Finally they had emerged into a noisy, crowded place which
he had realized to be a Tube station.
There were people sitting all over the stone-ļ¬agged ļ¬oor, and
other people, packed tightly together, were sitting on metal bunks,
one above the other. Winston and his mother and father found
themselves a place on the ļ¬oor, and near them an old man and an
old woman were sitting side by side on a bunk. The old man had
on a decent dark suit and a black cloth cap pushed back from very
white hair: his face was scarlet and his eyes were blue and full of
tears. He reeked of gin. It seemed to breathe out of his skin in
place of sweat, and one could have fancied that the tears welling
from his eyes were pure gin. But though slightly drunk he was also
suffering under some grief that was genuine and unbearable. In
his childish way Winston grasped that some terrible thing, some-
thing that was beyond forgiveness and could never be remedied,
had just happened. It also seemed to him that he knew what it
was. Someone whom the old man lovedā a little granddaughter,
perhapsā had been killed. Every few minutes the old man kept
repeating:
āWe didnāt ought to āave trusted āem. I said so, Ma, didnāt I?
Thatās what comes of trusting āem. I said so all along. We didnāt
ought to āave trusted the buggers.ā
But which buggers they didnāt ought to have trusted Winston
could not now remember.
32
Since about that time, war had been literally continuous,
though strictly speaking it had not always been the same war. For
several months during his childhood there had been confused
street ļ¬ghting in London itself, some of which he remembered
vividly. But to trace out the history of the whole period, to say
who was ļ¬ghting whom at any given moment, would have been
utterly impossible, since no written record, and no spoken word,
ever made mention of any other alignment than the existing one.
At this moment, for example, in 1984 (if it was 1984), Oceania
was at war with Eurasia and in alliance with Eastasia. In no public
or private utterance was it ever admitted that the three powers
had at any time been grouped along different lines. Actually, as
Winston well knew, it was only four years since Oceania had been
at war with Eastasia and in alliance with Eurasia. But that was
merely a piece of furtive knowledge which he happened to possess
because his memory was not satisfactorily under control.
Ofļ¬cially the change of partners had never happened. Oceania
was at war with Eurasia: therefore Oceania had always been at
war with Eurasia. The enemy of the moment always represented
absolute evil, and it followed that any past or future agreement
with him was impossible.
The frightening thing, he reļ¬ected for the ten thousandth time
as he forced his shoulders painfully backward (with hands on
hips, they were gyrating their bodies from the waist, an exercise
that was supposed to be good for the back muscles)ā the fright-
The Labyrinth of Doublethink
- The Party exerts power by rewriting history, asserting that past events never occurred if they contradict current political needs.
- Winston realizes that if collective memory and physical records align with a lie, that lie effectively becomes the historical truth.
- The concept of 'doublethink' allows individuals to hold two contradictory beliefs simultaneously, consciously inducing a state of forgetfulness about the manipulation itself.
- The Party slogan 'Who controls the past controls the future' illustrates the strategic importance of total reality control.
- Winston struggles to anchor himself in reality as his own memories of the past, such as the origin of Big Brother, begin to feel like unreliable mist.
- Physical discomfort from mandatory exercises interrupts Winston's philosophical reflections on the destruction of objective fact.
To know and not to know, to be conscious of complete truthfulness while telling carefully constructed lies, to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in both of them, to use logic against logic, to repudiate morality while laying claim to it...
ening thing was that it might all be true. If the Party could thrust
its hand into the past and say of this or that event, IT NEVER
HAPPENEDā that, surely, was more terrifying than mere torture
and death?
The Party said that Oceania had never been in alliance with
Eurasia. He, Winston Smith, knew that Oceania had been in
alliance with Eurasia as short a time as four years ago. But where
did that knowledge exist? Only in his own consciousness, which
in any case must soon be annihilated. And if all others accepted
the lie which the Party imposedā if all records told the same
taleā then the lie passed into history and became truth. āWho
controls the past,ā ran the Party slogan, ācontrols the future: who
controls the present controls the past.ā And yet the past, though of
33
its nature alterable, never had been altered. Whatever was true
now was true from everlasting to everlasting. It was quite simple.
All that was needed was an unending series of victories over your
own memory. āReality controlā, they called it: in Newspeak, ādou-
blethinkā.
āStand easy!ā barked the instructress, a little more genially.
Winston sank his arms to his sides and slowly reļ¬lled his lungs
with air. His mind slid away into the labyrinthine world of dou-
blethink. To know and not to know, to be conscious of complete
truthfulness while telling carefully constructed lies, to hold simul-
taneously two opinions which cancelled out, knowing them to be
contradictory and believing in both of them, to use logic against
logic, to repudiate morality while laying claim to it, to believe that
democracy was impossible and that the Party was the guardian of
democracy, to forget whatever it was necessary to forget, then to
draw it back into memory again at the moment when it was
needed, and then promptly to forget it again: and above all, to
apply the same process to the process itself. That was the ultimate
subtlety: consciously to induce unconsciousness, and then, once
again, to become unconscious of the act of hypnosis you had just
performed. Even to understand the word ādoublethinkā involved
the use of doublethink.
The instructress had called them to attention again. āAnd now
letās see which of us can touch our toes!ā she said enthusiastically.
āRight over from the hips, please, comrades. ONE-two! ONE-
two!ā¦ā
Winston loathed this exercise, which sent shooting pains all the
way from his heels to his buttocks and often ended by bringing on
another coughing ļ¬t. The half-pleasant quality went out of his
meditations. The past, he reļ¬ected, had not merely been altered, it
had been actually destroyed. For how could you establish even the
most obvious fact when there existed no record outside your own
memory? He tried to remember in what year he had ļ¬rst heard
mention of Big Brother. He thought it must have been at some
time in the sixties, but it was impossible to be certain. In the Party
histories, of course, Big Brother ļ¬gured as the leader and guardian
of the Revolution since its very earliest days. His exploits had
been gradually pushed backwards in time until already they
34
extended into the fabulous world of the forties and the thirties,
when the capitalists in their strange cylindrical hats still rode
through the streets of London in great gleaming motor-cars or
horse carriages with glass sides. There was no knowing how much
of this legend was true and how much invented. Winston could
not even remember at what date the Party itself had come into
existence. He did not believe he had ever heard the word Ingsoc
before 1960, but it was possible that in its Oldspeak formā
āEnglish Socialismā, that is to sayā it had been current earlier.
Everything melted into mist. Sometimes, indeed, you could put
your ļ¬nger on a deļ¬nite lie. It was not true, for example, as was
claimed in the Party history books, that the Party had invented
aeroplanes. He remembered aeroplanes since his earliest child-
Surveillance and Historical Revision
- Winston endures a mandatory physical exercise session under the aggressive scrutiny of a telescreen instructress.
- The Party enforces strict emotional control, requiring citizens to maintain inscrutable expressions even under physical or mental stress.
- Winston begins his workday at the Ministry of Truth, utilizing a system of pneumatic tubes and 'memory holes' for document processing.
- The 'memory holes' serve as disposal chutes leading to furnaces, ensuring the total destruction of any inconvenient records.
- Winston receives cryptic instructions in Newspeak jargon to 'rectify' past news articles, effectively rewriting history to match current Party claims.
- The process of falsifying the past is treated as a routine, technical task involving the coordination of various media and historical archives.
A single ļ¬icker of the eyes could give you away.
hood. But you could prove nothing. There was never any
evidence. Just once in his whole life he had held in his hands
unmistakable documentary proof of the falsiļ¬cation of an histor-
ical fact. And on that occasionāā
āSmith!ā screamed the shrewish voice from the telescreen. ā6079
Smith W.! Yes, YOU! Bend lower, please! You can do better than
that. Youāre not trying. Lower, please! THATāS better, comrade.
Now stand at ease, the whole squad, and watch me.ā
A sudden hot sweat had broken out all over Winstonās body.
His face remained completely inscrutable. Never show dismay!
Never show resentment! A single ļ¬icker of the eyes could give you
away. He stood watching while the instructress raised her arms
above her head andā one could not say gracefully, but with
remarkable neatness and efļ¬ciencyā bent over and tucked the
ļ¬rst joint of her ļ¬ngers under her toes.
āTHERE, comrades! THATāS how I want to see you doing it.
Watch me again. Iām thirty-nine and Iāve had four children. Now
look.ā She bent over again. āYou see MY knees arenāt bent. You
can all do it if you want to,ā she added as she straightened herself
up. āAnyone under forty-ļ¬ve is perfectly capable of touching his
toes. We donāt all have the privilege of ļ¬ghting in the front line,
but at least we can all keep ļ¬t. Remember our boys on the
Malabar front! And the sailors in the Floating Fortresses! Just
think what THEY have to put up with. Now try again. Thatās
better, comrade, thatās MUCH better,ā she added encouragingly as
35
Winston, with a violent lunge, succeeded in touching his toes with
knees unbent, for the ļ¬rst time in several years.
36
Chapter 4
With the deep, unconscious sigh which not even the nearness of
the telescreen could prevent him from uttering when his dayās
work started, Winston pulled the speakwrite towards him, blew
the dust from its mouthpiece, and put on his spectacles. Then he
unrolled and clipped together four small cylinders of paper which
had already ļ¬opped out of the pneumatic tube on the right-hand
side of his desk.
In the walls of the cubicle there were three oriļ¬ces. To the right
of the speakwrite, a small pneumatic tube for written messages, to
the left, a larger one for newspapers; and in the side wall, within
easy reach of Winstonās arm, a large oblong slit protected by a
wire grating. This last was for the disposal of waste paper. Similar
slits existed in thousands or tens of thousands throughout the
building, not only in every room but at short intervals in every
corridor. For some reason they were nicknamed memory holes.
When one knew that any document was due for destruction, or
even when one saw a scrap of waste paper lying about, it was an
automatic action to lift the ļ¬ap of the nearest memory hole and
drop it in, whereupon it would be whirled away on a current of
warm air to the enormous furnaces which were hidden some-
where in the recesses of the building.
Winston examined the four slips of paper which he had
unrolled. Each contained a message of only one or two lines, in
the abbreviated jargonā not actually Newspeak, but consisting
largely of Newspeak wordsā which was used in the Ministry for
internal purposes. They ran:
times 17.3.84 bb speech malreported africa rectify
times 19.12.83 forecasts 3 yp 4th quarter 83 misprints
verify current issue
times 14.2.84 miniplenty malquoted chocolate rectify
times 3.12.83 reporting bb dayorder doubleplusungood
refs unpersons rewrite fullwise upsub anteļ¬ling
37
With a faint feeling of satisfaction Winston laid the fourth mes-
sage aside. It was an intricate and responsible job and had better
be dealt with last. The other three were routine matters, though
the second one would probably mean some tedious wading
through lists of ļ¬gures.
Winston dialled āback numbersā on the telescreen and called for
the appropriate issues of āThe Timesā, which slid out of the pneu-
matic tube after only a few minutesā delay. The messages he had
The Rectification of History
- Winston Smith works at the Ministry of Truth, where his primary task is to 'rectify' past news articles to align with current political realities.
- The Party systematically alters Big Brother's past speeches and official forecasts to ensure he is never proven wrong by subsequent events.
- Historical records, including newspapers, books, and films, are continuously reprinted and replaced to eliminate any evidence of past contradictions.
- Once a document is rewritten, the original is destroyed in a 'memory hole,' leaving no physical proof that a falsification ever occurred.
- The process transforms history into a palimpsest that is scraped clean and reinscribed as often as the Party's needs change.
All history was a palimpsest, scraped clean and reinscribed exactly as often as was necessary.
received referred to articles or news items which for one reason or
another it was thought necessary to alter, or, as the ofļ¬cial phrase
had it, to rectify. For example, it appeared from āThe Timesā of
the seventeenth of March that Big Brother, in his speech of the
previous day, had predicted that the South Indian front would
remain quiet but that a Eurasian offensive would shortly be
launched in North Africa. As it happened, the Eurasian Higher
Command had launched its offensive in South India and left
North Africa alone. It was therefore necessary to rewrite a para-
graph of Big Brotherās speech, in such a way as to make him
predict the thing that had actually happened. Or again, āThe
Timesā of the nineteenth of December had published the ofļ¬cial
forecasts of the output of various classes of consumption goods in
the fourth quarter of 1983, which was also the sixth quarter of the
Ninth Three-Year Plan. Todayās issue contained a statement of the
actual output, from which it appeared that the forecasts were in
every instance grossly wrong. Winstonās job was to rectify the
original ļ¬gures by making them agree with the later ones. As for
the third message, it referred to a very simple error which could be
set right in a couple of minutes. As short a time ago as February,
the Ministry of Plenty had issued a promise (a ācategorical pledgeā
were the ofļ¬cial words) that there would be no reduction of the
chocolate ration during 1984. Actually, as Winston was aware,
the chocolate ration was to be reduced from thirty grammes to
twenty at the end of the present week. All that was needed was to
substitute for the original promise a warning that it would prob-
ably be necessary to reduce the ration at some time in April.
As soon as Winston had dealt with each of the messages, he
clipped his speakwritten corrections to the appropriate copy of
āThe Timesā and pushed them into the pneumatic tube. Then, with
38
a movement which was as nearly as possible unconscious, he
crumpled up the original message and any notes that he himself
had made, and dropped them into the memory hole to be
devoured by the ļ¬ames.
What happened in the unseen labyrinth to which the pneumatic
tubes led, he did not know in detail, but he did know in general
terms. As soon as all the corrections which happened to be neces-
sary in any particular number of āThe Timesā had been assembled
and collated, that number would be reprinted, the original copy
destroyed, and the corrected copy placed on the ļ¬les in its stead.
This process of continuous alteration was applied not only to
newspapers, but to books, periodicals, pamphlets, posters,
leaļ¬ets, ļ¬lms, sound-tracks, cartoons, photographsā to every
kind of literature or documentation which might conceivably hold
any political or ideological signiļ¬cance. Day by day and almost
minute by minute the past was brought up to date. In this way
every prediction made by the Party could be shown by documen-
tary evidence to have been correct, nor was any item of news, or
any expression of opinion, which conļ¬icted with the needs of the
moment, ever allowed to remain on record. All history was a
palimpsest, scraped clean and reinscribed exactly as often as was
necessary. In no case would it have been possible, once the deed
was done, to prove that any falsiļ¬cation had taken place. The
largest section of the Records Department, far larger than the one
on which Winston worked, consisted simply of persons whose
duty it was to track down and collect all copies of books, news-
papers, and other documents which had been superseded and
were due for destruction. A number of āThe Timesā which might,
because of changes in political alignment, or mistaken prophecies
uttered by Big Brother, have been rewritten a dozen times still
stood on the ļ¬les bearing its original date, and no other copy
existed to contradict it. Books, also, were recalled and rewritten
The Architecture of Lies
- Winston reflects on the systematic rewriting of history, where forgeries are framed as mere corrections of errors or misprints.
- The process of 'rectifying' statistics is described as the substitution of one fantasy for another, bearing no relation to physical reality.
- Economic data, such as boot production, is fabricated to show overfulfillment of quotas while the population remains in poverty.
- The Records Department is a secretive environment where workers perform specialized tasks of erasure and ideological modification.
- The manipulation of records is so pervasive that even basic facts like the current year have become uncertain and fluid.
- The scale of the operation is immense, involving vast teams dedicated to faking photographs, garbling poetry, and producing tele-programs.
Everything faded away into a shadow-world in which, ļ¬nally, even the date of the year had become uncertain.
again and again, and were invariably reissued without any admis-
sion that any alteration had been made. Even the written
instructions which Winston received, and which he invariably got
rid of as soon as he had dealt with them, never stated or implied
that an act of forgery was to be committed: always the reference
39
was to slips, errors, misprints, or misquotations which it was nec-
essary to put right in the interests of accuracy.
But actually, he thought as he re-adjusted the Ministry of
Plentyās ļ¬gures, it was not even forgery. It was merely the substi-
tution of one piece of nonsense for another. Most of the material
that you were dealing with had no connexion with anything in the
real world, not even the kind of connexion that is contained in a
direct lie. Statistics were just as much a fantasy in their original
version as in their rectiļ¬ed version. A great deal of the time you
were expected to make them up out of your head. For example,
the Ministry of Plentyās forecast had estimated the output of boots
for the quarter at 145 million pairs. The actual output was given
as sixty-two millions. Winston, however, in rewriting the forecast,
marked the ļ¬gure down to ļ¬fty-seven millions, so as to allow for
the usual claim that the quota had been overfulļ¬lled. In any case,
sixty-two millions was no nearer the truth than ļ¬fty-seven mil-
lions, or than 145 millions. Very likely no boots had been
produced at all. Likelier still, nobody knew how many had been
produced, much less cared. All one knew was that every quarter
astronomical numbers of boots were produced on paper, while
perhaps half the population of Oceania went barefoot. And so it
was with every class of recorded fact, great or small. Everything
faded away into a shadow-world in which, ļ¬nally, even the date of
the year had become uncertain.
Winston glanced across the hall. In the corresponding cubicle
on the other side a small, precise-looking, dark-chinned man
named Tillotson was working steadily away, with a folded news-
paper on his knee and his mouth very close to the mouthpiece of
the speakwrite. He had the air of trying to keep what he was
saying a secret between himself and the telescreen. He looked up,
and his spectacles darted a hostile ļ¬ash in Winstonās direction.
Winston hardly knew Tillotson, and had no idea what work he
was employed on. People in the Records Department did not
readily talk about their jobs. In the long, windowless hall, with its
double row of cubicles and its endless rustle of papers and hum of
voices murmuring into speakwrites, there were quite a dozen
people whom Winston did not even know by name, though he
daily saw them hurrying to and fro in the corridors or gesticulat-
40
ing in the Two Minutes Hate. He knew that in the cubicle next to
him the little woman with sandy hair toiled day in day out, simply
at tracking down and deleting from the Press the names of people
who had been vaporized and were therefore considered never to
have existed. There was a certain ļ¬tness in this, since her own hus-
band had been vaporized a couple of years earlier. And a few
cubicles away a mild, ineffectual, dreamy creature named
Ampleforth, with very hairy ears and a surprising talent for jug-
gling with rhymes and metres, was engaged in producing garbled
versionsā deļ¬nitive texts, they were calledā of poems which had
become ideologically offensive, but which for one reason or
another were to be retained in the anthologies. And this hall, with
its ļ¬fty workers or thereabouts, was only one sub-section, a single
cell, as it were, in the huge complexity of the Records
Department. Beyond, above, below, were other swarms of work-
ers engaged in an unimaginable multitude of jobs. There were the
huge printing-shops with their sub-editors, their typography
experts, and their elaborately equipped studios for the faking of
photographs. There was the tele-programmes section with its
The Machinery of Truth
- The Records Department is a massive operation involving voice actors, reference clerks, and hidden furnaces dedicated to the systematic destruction and falsification of history.
- The Ministry of Truth controls all cultural output for Oceania, ranging from high-level Party policy and Newspeak dictionaries to low-grade entertainment for the proletariat.
- Proletarian culture is manufactured by mechanical means, including 'versificators' for music and a specific sub-section called Pornosec that produces forbidden material.
- Winston Smith finds a perverse intellectual satisfaction in his work, viewing the complex forgeries as intricate mathematical problems to be solved.
- Winston receives a task to rewrite a 1983 article because it references Comrade Withers, an 'unperson' who has fallen out of favor and must be erased from the record.
- The process of 'rectification' ensures that the Party's past predictions and honors always align perfectly with the present reality.
There were the vast repositories where the corrected documents were stored, and the hidden furnaces where the original copies were destroyed.
engineers, its producers, and its teams of actors specially chosen
for their skill in imitating voices. There were the armies of refer-
ence clerks whose job was simply to draw up lists of books and
periodicals which were due for recall. There were the vast reposi-
tories where the corrected documents were stored, and the hidden
furnaces where the original copies were destroyed. And some-
where or other, quite anonymous, there were the directing brains
who co-ordinated the whole effort and laid down the lines of
policy which made it necessary that this fragment of the past
should be preserved, that one falsiļ¬ed, and the other rubbed out
of existence.
And the Records Department, after all, was itself only a single
branch of the Ministry of Truth, whose primary job was not to
reconstruct the past but to supply the citizens of Oceania with
newspapers, ļ¬lms, textbooks, telescreen programmes, plays,
novelsā with every conceivable kind of information, instruction,
or entertainment, from a statue to a slogan, from a lyric poem to
a biological treatise, and from a childās spelling-book to a
Newspeak dictionary. And the Ministry had not only to supply
41
the multifarious needs of the party, but also to repeat the whole
operation at a lower level for the beneļ¬t of the proletariat. There
was a whole chain of separate departments dealing with proletar-
ian literature, music, drama, and entertainment generally. Here
were produced rubbishy newspapers containing almost nothing
except sport, crime and astrology, sensational ļ¬ve-cent novelettes,
ļ¬lms oozing with sex, and sentimental songs which were com-
posed entirely by mechanical means on a special kind of
kaleidoscope known as a versiļ¬cator. There was even a whole
sub-sectionā Pornosec, it was called in Newspeakā engaged in
producing the lowest kind of pornography, which was sent out in
sealed packets and which no Party member, other than those who
worked on it, was permitted to look at.
Three messages had slid out of the pneumatic tube while
Winston was working, but they were simple matters, and he had
disposed of them before the Two Minutes Hate interrupted him.
When the Hate was over he returned to his cubicle, took the
Newspeak dictionary from the shelf, pushed the speakwrite to one
side, cleaned his spectacles, and settled down to his main job of
the morning.
Winstonās greatest pleasure in life was in his work. Most of it
was a tedious routine, but included in it there were also jobs so
difļ¬cult and intricate that you could lose yourself in them as in the
depths of a mathematical problemā delicate pieces of forgery in
which you had nothing to guide you except your knowledge of
the principles of Ingsoc and your estimate of what the Party
wanted you to say. Winston was good at this kind of thing. On
occasion he had even been entrusted with the rectiļ¬cation of āThe
Timesā leading articles, which were written entirely in Newspeak.
He unrolled the message that he had set aside earlier. It ran:
times 3.12.83 reporting bb dayorder doubleplusungood
refs unpersons rewrite fullwise upsub anteļ¬ling
In Oldspeak (or standard English) this might be rendered:
The reporting of Big Brotherās Order for the Day in āThe
Timesā of December 3rd 1983 is extremely unsatisfactory
42
and makes references to non-existent persons. Rewrite it in
full and submit your draft to higher authority before ļ¬ling.
Winston read through the offending article. Big Brotherās Order
for the Day, it seemed, had been chieļ¬y devoted to praising the
work of an organization known as FFCC, which supplied ciga-
rettes and other comforts to the sailors in the Floating Fortresses.
A certain Comrade Withers, a prominent member of the Inner
Party, had been singled out for special mention and awarded a
decoration, the Order of Conspicuous Merit, Second Class.
Three months later FFCC had suddenly been dissolved with no
The Creation of Truth
- Winston reflects on the commonality of 'vaporization,' where Party members disappear without public record or explanation.
- The process of rewriting history involves multiple workers creating rival versions of the past to be selected by the Inner Party.
- Once a specific fabrication is chosen and cross-referenced, the lie officially becomes the permanent truth.
- Winston considers the various reasons for a person's downfall, ranging from actual heresy to the mere necessity of government purges.
- To replace a disgraced official, Winston decides to invent a fictional hero named Comrade Ogilvy to occupy the historical record.
- The existence of a person in this society is dependent entirely on print and faked photographs rather than actual life.
And presently some master brain in the Inner Party would select this version or that, would re-edit it and set in motion the complex processes of cross-referencing that would be required, and then the chosen lie would pass into the permanent records and become truth.
reasons given. One could assume that Withers and his associates
were now in disgrace, but there had been no report of the matter
in the Press or on the telescreen. That was to be expected, since it
was unusual for political offenders to be put on trial or even pub-
licly denounced. The great purges involving thousands of people,
with public trials of traitors and thought-criminals who made
abject confession of their crimes and were afterwards executed,
were special show-pieces not occurring oftener than once in a
couple of years. More commonly, people who had incurred the
displeasure of the Party simply disappeared and were never heard
of again. One never had the smallest clue as to what had hap-
pened to them. In some cases they might not even be dead.
Perhaps thirty people personally known to Winston, not counting
his parents, had disappeared at one time or another.
Winston stroked his nose gently with a paper-clip. In the cubi-
cle across the way Comrade Tillotson was still crouching
secretively over his speakwrite. He raised his head for a moment:
again the hostile spectacle-ļ¬ash. Winston wondered whether
Comrade Tillotson was engaged on the same job as himself. It was
perfectly possible. So tricky a piece of work would never be
entrusted to a single person: on the other hand, to turn it over to
a committee would be to admit openly that an act of fabrication
was taking place. Very likely as many as a dozen people were now
working away on rival versions of what Big Brother had actually
said. And presently some master brain in the Inner Party would
select this version or that, would re-edit it and set in motion the
complex processes of cross-referencing that would be required,
43
and then the chosen lie would pass into the permanent records
and become truth.
Winston did not know why Withers had been disgraced.
Perhaps it was for corruption or incompetence. Perhaps Big
Brother was merely getting rid of a too-popular subordinate.
Perhaps Withers or someone close to him had been suspected of
heretical tendencies. Or perhapsā what was likeliest of allā the
thing had simply happened because purges and vaporizations
were a necessary part of the mechanics of government. The only
real clue lay in the words ārefs unpersonsā, which indicated that
Withers was already dead. You could not invariably assume this
to be the case when people were arrested. Sometimes they were
released and allowed to remain at liberty for as much as a year or
two years before being executed. Very occasionally some person
whom you had believed dead long since would make a ghostly
reappearance at some public trial where he would implicate hun-
dreds of others by his testimony before vanishing, this time for
ever. Withers, however, was already an UNPERSON. He did not
exist: he had never existed. Winston decided that it would not be
enough simply to reverse the tendency of Big Brotherās speech. It
was better to make it deal with something totally unconnected
with its original subject.
He might turn the speech into the usual denunciation of traitors
and thought-criminals, but that was a little too obvious, while to
invent a victory at the front, or some triumph of over-production
in the Ninth Three-Year Plan, might complicate the records too
much. What was needed was a piece of pure fantasy. Suddenly
there sprang into his mind, ready made as it were, the image of a
certain Comrade Ogilvy, who had recently died in battle, in heroic
circumstances. There were occasions when Big Brother devoted
his Order for the Day to commemorating some humble, rank-and-
ļ¬le Party member whose life and death he held up as an example
worthy to be followed. Today he should commemorate Comrade
Ogilvy. It was true that there was no such person as Comrade
Ogilvy, but a few lines of print and a couple of faked photographs
would soon bring him into existence.
Winston thought for a moment, then pulled the speakwrite
The Creation of Comrade Ogilvy
- Winston fabricates the life of Comrade Ogilvy, a fictional model citizen, to replace a suppressed historical record.
- Ogilvy is characterized by lifelong devotion to the Party, including denouncing his uncle and inventing lethal weaponry.
- The Party's propaganda style is described as military and pedantic, utilizing rhetorical questions to enforce Ingsoc principles.
- Winston reflects on the irony that the State can create 'authentic' dead men through forgery while having no power over the living.
- The setting shifts to a grim Ministry canteen where Winston meets Syme, a specialist working on the latest edition of Newspeak.
- The social atmosphere of the Party is defined by the replacement of 'friends' with 'comrades' and a constant shortage of basic goods like razor blades.
Comrade Ogilvy, who had never existed in the present, now existed in the past, and when once the act of forgery was forgotten, he would exist just as authentically, and upon the same evidence, as Charlemagne or Julius Caesar.
towards him and began dictating in Big Brotherās familiar style: a
44
style at once military and pedantic, and, because of a trick of
asking questions and then promptly answering them (āWhat les-
sons do we learn from this fact, comrades? The lessonā which is
also one of the fundamental principles of Ingsocā that,ā etc.,
etc.), easy to imitate.
At the age of three Comrade Ogilvy had refused all toys except
a drum, a sub-machine gun, and a model helicopter. At sixā a
year early, by a special relaxation of the rulesā he had joined the
Spies, at nine he had been a troop leader. At eleven he had
denounced his uncle to the Thought Police after overhearing a
conversation which appeared to him to have criminal tendencies.
At seventeen he had been a district organizer of the Junior Anti-
Sex League. At nineteen he had designed a hand-grenade which
had been adopted by the Ministry of Peace and which, at its ļ¬rst
trial, had killed thirty-one Eurasian prisoners in one burst. At
twenty-three he had perished in action. Pursued by enemy jet
planes while ļ¬ying over the Indian Ocean with important
despatches, he had weighted his body with his machine gun and
leapt out of the helicopter into deep water, despatches and allā
an end, said Big Brother, which it was impossible to contemplate
without feelings of envy. Big Brother added a few remarks on the
purity and single-mindedness of Comrade Ogilvyās life. He was a
total abstainer and a nonsmoker, had no recreations except a daily
hour in the gymnasium, and had taken a vow of celibacy, believ-
ing marriage and the care of a family to be incompatible with a
twenty-four-hour-a-day devotion to duty. He had no subjects of
conversation except the principles of Ingsoc, and no aim in life
except the defeat of the Eurasian enemy and the hunting-down of
spies, saboteurs, thought-criminals, and traitors generally.
Winston debated with himself whether to award Comrade
Ogilvy the Order of Conspicuous Merit: in the end he decided
against it because of the unnecessary cross-referencing that it
would entail.
Once again he glanced at his rival in the opposite cubicle.
Something seemed to tell him with certainty that Tillotson was
busy on the same job as himself. There was no way of knowing
whose job would ļ¬nally be adopted, but he felt a profound con-
viction that it would be his own. Comrade Ogilvy, unimagined an
45
hour ago, was now a fact. It struck him as curious that you could
create dead men but not living ones. Comrade Ogilvy, who had
never existed in the present, now existed in the past, and when
once the act of forgery was forgotten, he would exist just as
authentically, and upon the same evidence, as Charlemagne or
Julius Caesar.
46
Chapter 5
In the low-ceilinged canteen, deep underground, the lunch queue
jerked slowly forward. The room was already very full and deaf-
eningly noisy. From the grille at the counter the steam of stew
came pouring forth, with a sour metallic smell which did not quite
overcome the fumes of Victory Gin. On the far side of the room
there was a small bar, a mere hole in the wall, where gin could be
bought at ten cents the large nip.
āJust the man I was looking for,ā said a voice at Winstonās back.
He turned round. It was his friend Syme, who worked in the
Research Department. Perhaps āfriendā was not exactly the right
word. You did not have friends nowadays, you had comrades: but
there were some comrades whose society was pleasanter than that
of others. Syme was a philologist, a specialist in Newspeak.
Indeed, he was one of the enormous team of experts now engaged
in compiling the Eleventh Edition of the Newspeak Dictionary. He
was a tiny creature, smaller than Winston, with dark hair and
large, protuberant eyes, at once mournful and derisive, which
seemed to search your face closely while he was speaking to you.
āI wanted to ask you whether youād got any razor blades,ā he
said.
Shortages and Sadism
- Winston navigates the chronic shortages of basic goods like razor blades, forcing him to lie and hoard resources.
- Syme, an intellectual colleague, displays a disturbing and 'venomously orthodox' enthusiasm for public executions.
- The narrative highlights the dehumanizing quality of life through the description of 'pinkish-grey' regulation lunches and oily Victory Gin.
- Syme finds aesthetic pleasure in the gruesome details of hangings, reflecting the Party's success in warping human empathy.
- The conversation shifts to the development of the Eleventh Edition of the Newspeak Dictionary, which Syme views as a fascinating project.
- The atmosphere of the canteen is characterized by filth, noise, and the constant surveillance of the ever-present telescreens.
I think it spoils it when they tie their feet together. I like to see them kicking. And above all, at the end, the tongue sticking right out, and blueā a quite bright blue.
āNot one!ā said Winston with a sort of guilty haste. āIāve tried
all over the place. They donāt exist any longer.ā
Everyone kept asking you for razor blades. Actually he had two
unused ones which he was hoarding up. There had been a famine
of them for months past. At any given moment there was some
necessary article which the Party shops were unable to supply.
Sometimes it was buttons, sometimes it was darning wool, some-
times it was shoelaces; at present it was razor blades. You could
only get hold of them, if at all, by scrounging more or less
furtively on the āfreeā market.
āIāve been using the same blade for six weeks,ā he added
untruthfully.
The queue gave another jerk forward. As they halted he turned
and faced Syme again. Each of them took a greasy metal tray from
a pile at the end of the counter.
47
āDid you go and see the prisoners hanged yesterday?ā said
Syme.
āI was working,ā said Winston indifferently. āI shall see it on the
ļ¬icks, I suppose.ā
āA very inadequate substitute,ā said Syme.
His mocking eyes roved over Winstonās face. āI know you,ā the
eyes seemed to say, āI see through you. I know very well why you
didnāt go to see those prisoners hanged.ā In an intellectual way,
Syme was venomously orthodox. He would talk with a disagree-
able gloating satisfaction of helicopter raids on enemy villages,
and trials and confessions of thought-criminals, the executions in
the cellars of the Ministry of Love. Talking to him was largely a
matter of getting him away from such subjects and entangling
him, if possible, in the technicalities of Newspeak, on which he
was authoritative and interesting. Winston turned his head a little
aside to avoid the scrutiny of the large dark eyes.
āIt was a good hanging,ā said Syme reminiscently. āI think it
spoils it when they tie their feet together. I like to see them kick-
ing. And above all, at the end, the tongue sticking right out, and
blueā a quite bright blue. Thatās the detail that appeals to me.ā
āNexā, please!ā yelled the white-aproned prole with the ladle.
Winston and Syme pushed their trays beneath the grille. On to
each was dumped swiftly the regulation lunchā a metal pannikin
of pinkish-grey stew, a hunk of bread, a cube of cheese, a mug of
milkless Victory Coffee, and one saccharine tablet.
āThereās a table over there, under that telescreen,ā said Syme.
āLetās pick up a gin on the way.ā
The gin was served out to them in handleless china mugs. They
threaded their way across the crowded room and unpacked their
trays on to the metal-topped table, on one corner of which some-
one had left a pool of stew, a ļ¬lthy liquid mess that had the
appearance of vomit. Winston took up his mug of gin, paused for
an instant to collect his nerve, and gulped the oily-tasting stuff
down. When he had winked the tears out of his eyes he suddenly
discovered that he was hungry. He began swallowing spoonfuls of
the stew, which, in among its general sloppiness, had cubes of
spongy pinkish stuff which was probably a preparation of meat.
Neither of them spoke again till they had emptied their pannikins.
48
From the table at Winstonās left, a little behind his back, someone
was talking rapidly and continuously, a harsh gabble almost like
the quacking of a duck, which pierced the general uproar of the
room.
āHow is the Dictionary getting on?ā said Winston, raising his
voice to overcome the noise.
āSlowly,ā said Syme. āIām on the adjectives. Itās fascinating.ā
He had brightened up immediately at the mention of
Newspeak. He pushed his pannikin aside, took up his hunk of
bread in one delicate hand and his cheese in the other, and leaned
across the table so as to be able to speak without shouting.
āThe Eleventh Edition is the deļ¬nitive edition,ā he said. āWeāre
getting the language into its ļ¬nal shapeā the shape itās going to
have when nobody speaks anything else. When weāve ļ¬nished
The Destruction of Words
- Syme explains that the primary goal of Newspeak is not to invent words, but to destroy them and cut the language down to the bone.
- The elimination of synonyms and antonyms aims to remove 'useless' shades of meaning, replacing words like 'bad' with 'ungood'.
- Newspeak is unique as the only language in the world that intentionally shrinks its vocabulary every year.
- The ultimate purpose of this linguistic reduction is to narrow the range of human thought until thoughtcrime becomes literally impossible.
- By removing the words necessary to express unorthodox ideas, the Party intends to eliminate the capacity for dissent entirely.
- Syme predicts that by 2050, the language will be so restricted that no living human will be able to understand a conversation from the present day.
āItās a beautiful thing, the destruction of words.ā
with it, people like you will have to learn it all over again. You
think, I dare say, that our chief job is inventing new words. But
not a bit of it! Weāre destroying wordsā scores of them, hundreds
of them, every day. Weāre cutting the language down to the bone.
The Eleventh Edition wonāt contain a single word that will
become obsolete before the year 2050.ā
He bit hungrily into his bread and swallowed a couple of
mouthfuls, then continued speaking, with a sort of pedantās pas-
sion. His thin dark face had become animated, his eyes had lost
their mocking expression and grown almost dreamy.
āItās a beautiful thing, the destruction of words. Of course the
great wastage is in the verbs and adjectives, but there are hun-
dreds of nouns that can be got rid of as well. It isnāt only the
synonyms; there are also the antonyms. After all, what justiļ¬ca-
tion is there for a word which is simply the opposite of some other
word? A word contains its opposite in itself. Take āgoodā, for
instance. If you have a word like āgoodā, what need is there for a
word like ābadā? āUngoodā will do just as wellā better, because
itās an exact opposite, which the other is not. Or again, if you
want a stronger version of āgoodā, what sense is there in having
a whole string of vague useless words like āexcellentā and āsplen-
didā and all the rest of them? āPlusgoodā covers the meaning, or
ādoubleplusgoodā if you want something stronger still. Of course
we use those forms already. but in the ļ¬nal version of Newspeak
49
thereāll be nothing else. In the end the whole notion of goodness
and badness will be covered by only six wordsā in reality, only
one word. Donāt you see the beauty of that, Winston? It was B.B.ās
idea originally, of course,ā he added as an afterthought.
A sort of vapid eagerness ļ¬itted across Winstonās face at the
mention of Big Brother. Nevertheless Syme immediately detected
a certain lack of enthusiasm.
āYou havenāt a real appreciation of Newspeak, Winston,ā he
said almost sadly. āEven when you write it youāre still thinking in
Oldspeak. Iāve read some of those pieces that you write in āThe
Timesā occasionally. Theyāre good enough, but theyāre transla-
tions. In your heart youād prefer to stick to Oldspeak, with all its
vagueness and its useless shades of meaning. You donāt grasp the
beauty of the destruction of words. Do you know that Newspeak
is the only language in the world whose vocabulary gets smaller
every year?ā
Winston did know that, of course. He smiled, sympathetically
he hoped, not trusting himself to speak. Syme bit off another frag-
ment of the dark-coloured bread, chewed it brieļ¬y, and went on:
āDonāt you see that the whole aim of Newspeak is to narrow
the range of thought? In the end we shall make thoughtcrime lit-
erally impossible, because there will be no words in which to
express it. Every concept that can ever be needed, will be
expressed by exactly one word, with its meaning rigidly deļ¬ned
and all its subsidiary meanings rubbed out and forgotten. Already,
in the Eleventh Edition, weāre not far from that point. But the
process will still be continuing long after you and I are dead.
Every year fewer and fewer words, and the range of conscious-
ness always a little smaller. Even now, of course, thereās no reason
or excuse for committing thoughtcrime. Itās merely a question of
self-discipline, reality-control. But in the end there wonāt be any
need even for that. The Revolution will be complete when the lan-
guage is perfect. Newspeak is Ingsoc and Ingsoc is Newspeak,ā he
added with a sort of mystical satisfaction. āHas it ever occurred to
you, Winston, that by the year 2050, at the very latest, not a single
human being will be alive who could understand such a conver-
sation as we are having now?ā
āExceptāāā began Winston doubtfully, and he stopped.
50
It had been on the tip of his tongue to say āExcept the proles,ā
Orthodoxy is Unconsciousness
- Syme predicts the total destruction of historical literature, including Shakespeare and Milton, to be replaced by contradictory Newspeak versions.
- The ultimate goal of Newspeak is to make thought impossible by removing the conceptual vocabulary required for independent reflection.
- Winston reflects that Syme's intelligence and clarity of speech make his eventual vaporization by the Party inevitable.
- Winston observes a Party member speaking with a 'quacking' quality, suggesting the man is a dummy whose larynx speaks without involving his brain.
- The term 'Duckspeak' is introduced, representing a style of speech that is praised when used by allies but considered abusive when used by enemies.
Orthodoxy means not thinkingā not needing to think. Orthodoxy is unconsciousness.
but he checked himself, not feeling fully certain that this remark
was not in some way unorthodox. Syme, however, had divined
what he was about to say.
āThe proles are not human beings,ā he said carelessly. āBy
2050ā earlier, probablyā all real knowledge of Oldspeak will
have disappeared. The whole literature of the past will have been
destroyed. Chaucer, Shakespeare, Milton, Byronā theyāll exist
only in Newspeak versions, not merely changed into something
different, but actually changed into something contradictory of
what they used to be. Even the literature of the Party will change.
Even the slogans will change. How could you have a slogan like
āfreedom is slaveryā when the concept of freedom has been abol-
ished? The whole climate of thought will be different. In fact there
will be no thought, as we understand it now. Orthodoxy means
not thinkingā not needing to think. Orthodoxy is unconscious-
ness.ā
One of these days, thought Winston with sudden deep convic-
tion, Syme will be vaporized. He is too intelligent. He sees too
clearly and speaks too plainly. The Party does not like such
people. One day he will disappear. It is written in his face.
Winston had ļ¬nished his bread and cheese. He turned a little
sideways in his chair to drink his mug of coffee. At the table on his
left the man with the strident voice was still talking remorselessly
away. A young woman who was perhaps his secretary, and who
was sitting with her back to Winston, was listening to him and
seemed to be eagerly agreeing with everything that he said. From
time to time Winston caught some such remark as āI think youāre
so right, I do so agree with youā, uttered in a youthful and rather
silly feminine voice. But the other voice never stopped for an
instant, even when the girl was speaking. Winston knew the man
by sight, though he knew no more about him than that he held
some important post in the Fiction Department. He was a man of
about thirty, with a muscular throat and a large, mobile mouth.
His head was thrown back a little, and because of the angle at
which he was sitting, his spectacles caught the light and presented
to Winston two blank discs instead of eyes. What was slightly
horrible, was that from the stream of sound that poured out of
51
his mouth it was almost impossible to distinguish a single word.
Just once Winston caught a phraseā ācomplete and ļ¬nal elimina-
tion of Goldsteinismāā jerked out very rapidly and, as it seemed,
all in one piece, like a line of type cast solid. For the rest it was just
a noise, a quack-quack-quacking. And yet, though you could not
actually hear what the man was saying, you could not be in any
doubt about its general nature. He might be denouncing Goldstein
and demanding sterner measures against thought-criminals and
saboteurs, he might be fulminating against the atrocities of the
Eurasian army, he might be praising Big Brother or the heroes on
the Malabar frontā it made no difference. Whatever it was, you
could be certain that every word of it was pure orthodoxy, pure
Ingsoc. As he watched the eyeless face with the jaw moving rap-
idly up and down, Winston had a curious feeling that this was not
a real human being but some kind of dummy. It was not the manās
brain that was speaking, it was his larynx. The stuff that was
coming out of him consisted of words, but it was not speech in the
true sense: it was a noise uttered in unconsciousness, like the
quacking of a duck.
Syme had fallen silent for a moment, and with the handle of his
spoon was tracing patterns in the puddle of stew. The voice from
the other table quacked rapidly on, easily audible in spite of the
surrounding din.
āThere is a word in Newspeak,ā said Syme, āI donāt know
whether you know it: DUCKSPEAK, to quack like a duck. It is
one of those interesting words that have two contradictory mean-
ings. Applied to an opponent, it is abuse, applied to someone you
agree with, it is praise.ā
The Perils of Intelligence
- Winston reflects on the inevitable vaporization of Syme, despite Syme's fanatical devotion to the Party's principles.
- Syme's intellectual zeal and lack of 'saving stupidity' make him dangerous to the regime, as he possesses a clarity that transcends simple orthodoxy.
- The Chestnut Tree Cafe is identified as an ill-omened haunt for those destined for purges, linked to former leaders and the traitor Goldstein.
- Parsons, a 'boyish' and sweaty neighbor, represents the ideal Party member: a mindless, energetic conformist who lacks Syme's dangerous intellect.
- The constant financial pressure of the Party is highlighted through 'voluntary' subscriptions for events like Hate Week, which consume a quarter of a worker's salary.
Orthodoxy was unconsciousness.
Unquestionably Syme will be vaporized, Winston thought
again. He thought it with a kind of sadness, although well know-
ing that Syme despised him and slightly disliked him, and was
fully capable of denouncing him as a thought-criminal if he saw
any reason for doing so. There was something subtly wrong with
Syme. There was something that he lacked: discretion, aloofness,
a sort of saving stupidity. You could not say that he was unortho-
dox. He believed in the principles of Ingsoc, he venerated Big
Brother, he rejoiced over victories, he hated heretics, not merely
with sincerity but with a sort of restless zeal, an up-to-dateness of
52
information, which the ordinary Party member did not approach.
Yet a faint air of disreputability always clung to him. He said
things that would have been better unsaid, he had read too many
books, he frequented the Chestnut Tree Cafe, haunt of painters
and musicians. There was no law, not even an unwritten law,
against frequenting the Chestnut Tree Cafe, yet the place was
somehow ill-omened. The old, discredited leaders of the Party had
been used to gather there before they were ļ¬nally purged.
Goldstein himself, it was said, had sometimes been seen there,
years and decades ago. Symeās fate was not difļ¬cult to foresee.
And yet it was a fact that if Syme grasped, even for three seconds,
the nature of his, Winstonās, secret opinions, he would betray him
instantly to the Thought Police. So would anybody else, for that
matter: but Syme more than most. Zeal was not enough.
Orthodoxy was unconsciousness.
Syme looked up. āHere comes Parsons,ā he said.
Something in the tone of his voice seemed to add, āthat bloody
foolā. Parsons, Winstonās fellow-tenant at Victory Mansions, was
in fact threading his way across the roomā a tubby, middle-sized
man with fair hair and a froglike face. At thirty-ļ¬ve he was
already putting on rolls of fat at neck and waistline, but his move-
ments were brisk and boyish. His whole appearance was that of a
little boy grown large, so much so that although he was wearing
the regulation overalls, it was almost impossible not to think of
him as being dressed in the blue shorts, grey shirt, and red neck-
erchief of the Spies. In visualizing him one saw always a picture of
dimpled knees and sleeves rolled back from pudgy forearms.
Parsons did, indeed, invariably revert to shorts when a community
hike or any other physical activity gave him an excuse for doing
so. He greeted them both with a cheery āHullo, hullo!ā and sat
down at the table, giving off an intense smell of sweat. Beads of
moisture stood out all over his pink face. His powers of sweating
were extraordinary. At the Community Centre you could always
tell when he had been playing table-tennis by the dampness of the
bat handle. Syme had produced a strip of paper on which there
was a long column of words, and was studying it with an ink-
pencil between his ļ¬ngers.
53
āLook at him working away in the lunch hour,ā said Parsons,
nudging Winston. āKeenness, eh? Whatās that youāve got there, old
boy? Something a bit too brainy for me, I expect. Smith, old boy,
Iāll tell you why Iām chasing you. Itās that sub you forgot to give
me.ā
āWhich sub is that?ā said Winston, automatically feeling for
money. About a quarter of oneās salary had to be earmarked for
voluntary subscriptions, which were so numerous that it was dif-
ļ¬cult to keep track of them.
āFor Hate Week. You knowā the house-by-house fund. Iām
treasurer for our block. Weāre making an all-out effortā going to
put on a tremendous show. I tell you, it wonāt be my fault if old
Victory Mansions doesnāt have the biggest outļ¬t of ļ¬ags in the
whole street. Two dollars you promised me.ā
Winston found and handed over two creased and ļ¬lthy notes,
which Parsons entered in a small notebook, in the neat handwrit-
The Stupidity of an Animal
- Parsons proudly recounts how his seven-year-old daughter tracked and denounced a stranger to the patrols based solely on his unusual footwear.
- The indoctrination of children into the 'Spies' creates a climate of constant surveillance where even parents celebrate their children's predatory instincts.
- The Ministry of Plenty announces a 'rise' in the standard of living and a 'glorious' victory in production despite visible scarcity and rationing.
- Winston observes the blatant manipulation of history as the state claims to have raised the chocolate ration to twenty grammes, when it was actually reduced to that amount the previous day.
- The populace, personified by the 'gaping solemnity' of Parsons, demonstrates an alarming capacity to accept contradictory facts without question.
Parsons swallowed it easily, with the stupidity of an animal.
ing of the illiterate.
āBy the way, old boy,ā he said. āI hear that little beggar of mine
let ļ¬y at you with his catapult yesterday. I gave him a good dress-
ing-down for it. In fact I told him Iād take the catapult away if he
does it again.ā
āI think he was a little upset at not going to the execution,ā said
Winston.
āAh, wellā what I mean to say, shows the right spirit, doesnāt
it? Mischievous little beggars they are, both of them, but talk
about keenness! All they think about is the Spies, and the war, of
course. Dāyou know what that little girl of mine did last Saturday,
when her troop was on a hike out Berkhamsted way? She got two
other girls to go with her, slipped off from the hike, and spent the
whole afternoon following a strange man. They kept on his tail
for two hours, right through the woods, and then, when they got
into Amersham, handed him over to the patrols.ā
āWhat did they do that for?ā said Winston, somewhat taken
aback. Parsons went on triumphantly:
āMy kid made sure he was some kind of enemy agentā might
have been dropped by parachute, for instance. But hereās the
point, old boy. What do you think put her on to him in the ļ¬rst
place? She spotted he was wearing a funny kind of shoesā said
54
sheād never seen anyone wearing shoes like that before. So the
chances were he was a foreigner. Pretty smart for a nipper of
seven, eh?ā
āWhat happened to the man?ā said Winston.
āAh, that I couldnāt say, of course. But I wouldnāt be altogether
surprised ifāāā Parsons made the motion of aiming a riļ¬e, and
clicked his tongue for the explosion.
āGood,ā said Syme abstractedly, without looking up from his
strip of paper.
āOf course we canāt afford to take chances,ā agreed Winston
dutifully.
āWhat I mean to say, there is a war on,ā said Parsons.
As though in conļ¬rmation of this, a trumpet call ļ¬oated from
the telescreen just above their heads. However, it was not the
proclamation of a military victory this time, but merely an
announcement from the Ministry of Plenty.
āComrades!ā cried an eager youthful voice. āAttention, com-
rades! We have glorious news for you. We have won the battle for
production! Returns now completed of the output of all classes of
consumption goods show that the standard of living has risen by
no less than 20 per cent over the past year. All over Oceania this
morning there were irrepressible spontaneous demonstrations
when workers marched out of factories and ofļ¬ces and paraded
through the streets with banners voicing their gratitude to Big
Brother for the new, happy life which his wise leadership has
bestowed upon us. Here are some of the completed ļ¬gures.
Foodstuffsāāā
The phrase āour new, happy lifeā recurred several times. It had
been a favourite of late with the Ministry of Plenty. Parsons, his
attention caught by the trumpet call, sat listening with a sort of
gaping solemnity, a sort of ediļ¬ed boredom. He could not follow
the ļ¬gures, but he was aware that they were in some way a cause
for satisfaction. He had lugged out a huge and ļ¬lthy pipe which
was already half full of charred tobacco. With the tobacco ration
at 100 grammes a week it was seldom possible to ļ¬ll a pipe to the
top. Winston was smoking a Victory Cigarette which he held care-
fully horizontal. The new ration did not start till tomorrow and he
had only four cigarettes left. For the moment he had shut his ears
55
to the remoter noises and was listening to the stuff that streamed
out of the telescreen. It appeared that there had even been demon-
strations to thank Big Brother for raising the chocolate ration to
twenty grammes a week. And only yesterday, he reļ¬ected, it had
been announced that the ration was to be REDUCED to twenty
grammes a week. Was it possible that they could swallow that,
after only twenty-four hours? Yes, they swallowed it. Parsons
swallowed it easily, with the stupidity of an animal. The eyeless
The Illusion of Plenty
- Winston observes his colleagues fanatically accepting fabricated statistics that contradict their own recent memories.
- The telescreen broadcasts a stream of 'fabulous statistics' claiming a massive increase in the production of all goods despite visible scarcity.
- Winston reflects on the grim, greasy reality of daily life, characterized by filth, bad food, and a constant sense of being cheated.
- He questions if his internal protest against the squalor is proof of an 'ancestral memory' that life was once better.
- The physical reality of the populationāsmall, dark, and 'beetle-like'āsharply contradicts the Party's propaganda of a tall, blond, athletic ideal.
- The interaction ends with Parsons praising the Ministry of Plenty's success while simultaneously begging Winston for a scarce razor blade.
Always in your stomach and in your skin there was a sort of protest, a feeling that you had been cheated of something that you had a right to.
creature at the other table swallowed it fanatically, passionately,
with a furious desire to track down, denounce, and vaporize
anyone who should suggest that last week the ration had been
thirty grammes. Syme, tooā in some more complex way, involv-
ing doublethink, Syme swallowed it. Was he, then, ALONE in the
possession of a memory?
The fabulous statistics continued to pour out of the telescreen.
As compared with last year there was more food, more clothes,
more houses, more furniture, more cooking-pots, more fuel, more
ships, more helicopters, more books, more babiesā more of
everything except disease, crime, and insanity. Year by year and
minute by minute, everybody and everything was whizzing rap-
idly upwards. As Syme had done earlier Winston had taken up his
spoon and was dabbling in the pale-coloured gravy that dribbled
across the table, drawing a long streak of it out into a pattern. He
meditated resentfully on the physical texture of life. Had it always
been like this? Had food always tasted like this? He looked round
the canteen. A low-ceilinged, crowded room, its walls grimy from
the contact of innumerable bodies; battered metal tables and
chairs, placed so close together that you sat with elbows touching;
bent spoons, dented trays, coarse white mugs; all surfaces greasy,
grime in every crack; and a sourish, composite smell of bad gin
and bad coffee and metallic stew and dirty clothes. Always in your
stomach and in your skin there was a sort of protest, a feeling that
you had been cheated of something that you had a right to. It was
true that he had no memories of anything greatly different. In any
time that he could accurately remember, there had never been
quite enough to eat, one had never had socks or underclothes that
were not full of holes, furniture had always been battered and
rickety, rooms underheated, tube trains crowded, houses falling
56
to pieces, bread dark-coloured, tea a rarity, coffee ļ¬lthy-tasting,
cigarettes insufļ¬cientā nothing cheap and plentiful except syn-
thetic gin. And though, of course, it grew worse as oneās body
aged, was it not a sign that this was NOT the natural order of
things, if oneās heart sickened at the discomfort and dirt and
scarcity, the interminable winters, the stickiness of oneās socks, the
lifts that never worked, the cold water, the gritty soap, the ciga-
rettes that came to pieces, the food with its strange evil tastes?
Why should one feel it to be intolerable unless one had some kind
of ancestral memory that things had once been different?
He looked round the canteen again. Nearly everyone was ugly,
and would still have been ugly even if dressed otherwise than in
the uniform blue overalls. On the far side of the room, sitting at a
table alone, a small, curiously beetle-like man was drinking a cup
of coffee, his little eyes darting suspicious glances from side to
side. How easy it was, thought Winston, if you did not look about
you, to believe that the physical type set up by the Party as an
idealā tall muscular youths and deep-bosomed maidens, blond-
haired, vital, sunburnt, carefreeā existed and even predominated.
Actually, so far as he could judge, the majority of people in
Airstrip One were small, dark, and ill-favoured. It was curious
how that beetle-like type proliferated in the Ministries: little
dumpy men, growing stout very early in life, with short legs, swift
scuttling movements, and fat inscrutable faces with very small
eyes. It was the type that seemed to ļ¬ourish best under the domin-
ion of the Party.
The announcement from the Ministry of Plenty ended on
another trumpet call and gave way to tinny music. Parsons, stirred
to vague enthusiasm by the bombardment of ļ¬gures, took his pipe
out of his mouth.
āThe Ministry of Plentyās certainly done a good job this year,ā he
said with a knowing shake of his head. āBy the way, Smith old
boy, I suppose you havenāt got any razor blades you can let me
have?ā
The Danger of Facecrime
- Winston reflects on the inevitable vaporization of intellectual or unorthodox individuals like Syme and himself.
- He identifies a specific type of survivor: the 'eyeless' and 'beetle-like' loyalists who navigate the Ministries without thought.
- A moment of intense paranoia strikes Winston when he notices the dark-haired girl watching him with curious intensity.
- Winston fears he has committed 'facecrime,' the punishable offense of wearing an improper or revealing facial expression.
- The constant threat of amateur spies and the Thought Police makes any public lapse in self-control potentially fatal.
- Parsons proudly recounts his children's violent zealotry, illustrating the indoctrination of the younger generation.
The smallest thing could give you away. A nervous tic, an unconscious look of anxiety, a habit of muttering to yourselfā anything that carried with it the suggestion of abnormality, of having something to hide.
āNot one,ā said Winston. āIāve been using the same blade for six
weeks myself.ā
āAh, wellā just thought Iād ask you, old boy.ā
āSorry,ā said Winston.
57
The quacking voice from the next table, temporarily silenced
during the Ministryās announcement, had started up again, as
loud as ever. For some reason Winston suddenly found himself
thinking of Mrs Parsons, with her wispy hair and the dust in the
creases of her face. Within two years those children would be
denouncing her to the Thought Police. Mrs Parsons would be
vaporized. Syme would be vaporized. Winston would be vapor-
ized. OāBrien would be vaporized. Parsons, on the other hand,
would never be vaporized. The eyeless creature with the quacking
voice would never be vaporized. The little beetle-like men who
scuttle so nimbly through the labyrinthine corridors of Ministries
they, too, would never be vaporized. And the girl with dark hair,
the girl from the Fiction Departmentā she would never be vapor-
ized either. It seemed to him that he knew instinctively who would
survive and who would perish: though just what it was that made
for survival, it was not easy to say.
At this moment he was dragged out of his reverie with a violent
jerk. The girl at the next table had turned partly round and was
looking at him. It was the girl with dark hair. She was looking at
him in a sidelong way, but with curious intensity. The instant she
caught his eye she looked away again.
The sweat started out on Winstonās backbone. A horrible pang
of terror went through him. It was gone almost at once, but it left
a sort of nagging uneasiness behind. Why was she watching him?
Why did she keep following him about? Unfortunately he could
not remember whether she had already been at the table when he
arrived, or had come there afterwards. But yesterday, at any rate,
during the Two Minutes Hate, she had sat immediately behind
him when there was no apparent need to do so. Quite likely her
real object had been to listen to him and make sure whether he
was shouting loudly enough.
His earlier thought returned to him: probably she was not actu-
ally a member of the Thought Police, but then it was precisely the
amateur spy who was the greatest danger of all. He did not know
how long she had been looking at him, but perhaps for as much
as ļ¬ve minutes, and it was possible that his features had not been
perfectly under control. It was terribly dangerous to let your
thoughts wander when you were in any public place or within
58
range of a telescreen. The smallest thing could give you away. A
nervous tic, an unconscious look of anxiety, a habit of muttering
to yourselfā anything that carried with it the suggestion of
abnormality, of having something to hide. In any case, to wear an
improper expression on your face (to look incredulous when a
victory was announced, for example) was itself a punishable
offence. There was even a word for it in Newspeak: FACE-
CRIME, it was called.
The girl had turned her back on him again. Perhaps after all
she was not really following him about, perhaps it was coinci-
dence that she had sat so close to him two days running. His
cigarette had gone out, and he laid it carefully on the edge of the
table. He would ļ¬nish smoking it after work, if he could keep the
tobacco in it. Quite likely the person at the next table was a spy
of the Thought Police, and quite likely he would be in the cellars
of the Ministry of Love within three days, but a cigarette end must
not be wasted. Syme had folded up his strip of paper and stowed
it away in his pocket. Parsons had begun talking again.
āDid I ever tell you, old boy,ā he said, chuckling round the stem
of his pipe, āabout the time when those two nippers of mine set
ļ¬re to the old market-womanās skirt because they saw her wrap-
ping up sausages in a poster of B.B.? Sneaked up behind her and
set ļ¬re to it with a box of matches. Burned her quite badly, I
Memory and the Nervous System
- Parsons boasts about the Spies training children to use ear trumpets for surveillance, highlighting the normalization of domestic espionage.
- Winston recounts a forbidden encounter with a prole prostitute, driven by the allure of her painted face and scent.
- The narrative explores the physical danger of internal tension, noting that a simple facial twitch can be a fatal giveaway to the Thought Police.
- Winston reflects on the impossibility of guarding against the most deadly danger: talking in one's sleep.
- The contrast between Party women and proles is emphasized through the use of makeup and perfume, which are associated with rebellion and filth.
- Winston's marriage to Katharine is introduced as a source of lingering psychological distress and cold obligation.
Your worst enemy, he reļ¬ected, was your own nervous system.
believe. Little beggars, eh? But keen as mustard! Thatās a ļ¬rst-rate
training they give them in the Spies nowadaysā better than in my
day, even. What dāyou thinkās the latest thing theyāve served them
out with? Ear trumpets for listening through keyholes! My little
girl brought one home the other nightā tried it out on our sit-
ting-room door, and reckoned she could hear twice as much as
with her ear to the hole. Of course itās only a toy, mind you. Still,
gives āem the right idea, eh?ā
At this moment the telescreen let out a piercing whistle. It was
the signal to return to work. All three men sprang to their feet to
join in the struggle round the lifts, and the remaining tobacco fell
out of Winstonās cigarette.
59
Chapter 6
Winston was writing in his diary:
It was three years ago. It was on a dark evening, in a
narrow side-street near one of the big railway stations. She
was standing near a doorway in the wall, under a street
lamp that hardly gave any light. She had a young face,
painted very thick. It was really the paint that appealed to
me, the whiteness of it, like a mask, and the bright red lips.
Party women never paint their faces. There was nobody
else in the street, and no telescreens. She said two dollars.
Iāā
For the moment it was too difļ¬cult to go on. He shut his eyes and
pressed his ļ¬ngers against them, trying to squeeze out the vision
that kept recurring. He had an almost overwhelming temptation
to shout a string of ļ¬lthy words at the top of his voice. Or to bang
his head against the wall, to kick over the table, and hurl the
inkpot through the windowā to do any violent or noisy or
painful thing that might black out the memory that was torment-
ing him.
Your worst enemy, he reļ¬ected, was your own nervous system.
At any moment the tension inside you was liable to translate itself
into some visible symptom. He thought of a man whom he had
passed in the street a few weeks back; a quite ordinary-looking
man, a Party member, aged thirty-ļ¬ve to forty, tallish and thin,
carrying a brief-case. They were a few metres apart when the left
side of the manās face was suddenly contorted by a sort of spasm.
It happened again just as they were passing one another: it was
only a twitch, a quiver, rapid as the clicking of a camera shutter,
but obviously habitual. He remembered thinking at the time: That
poor devil is done for. And what was frightening was that the
action was quite possibly unconscious. The most deadly danger
of all was talking in your sleep. There was no way of guarding
against that, so far as he could see.
He drew his breath and went on writing:
60
I went with her through the doorway and across a
backyard into a basement kitchen. There was a bed against
the wall, and a lamp on the table, turned down very low.
Sheāā
His teeth were set on edge. He would have liked to spit.
Simultaneously with the woman in the basement kitchen he
thought of Katharine, his wife. Winston was marriedā had been
married, at any rate: probably he still was married, so far as he
knew his wife was not dead. He seemed to breathe again the
warm stuffy odour of the basement kitchen, an odour com-
pounded of bugs and dirty clothes and villainous cheap scent, but
nevertheless alluring, because no woman of the Party ever used
scent, or could be imagined as doing so. Only the proles used
scent. In his mind the smell of it was inextricably mixed up with
fornication.
When he had gone with that woman it had been his ļ¬rst lapse
in two years or thereabouts. Consorting with prostitutes was for-
bidden, of course, but it was one of those rules that you could
occasionally nerve yourself to break. It was dangerous, but it was
not a life-and-death matter. To be caught with a prostitute might
mean ļ¬ve years in a forced-labour camp: not more, if you had
committed no other offence. And it was easy enough, provided
that you could avoid being caught in the act. The poorer quarters
The Party's War on Eroticism
- The Party tolerates joyless prostitution among the proles as a necessary outlet for suppressed instincts.
- The ultimate goal of the Party is to remove all pleasure from the sexual act, viewing eroticism as a threat to political loyalty.
- Marriages between Party members are only approved if the couple shows no signs of physical attraction to one another.
- The Party promotes the idea that sexual intercourse is a 'slightly disgusting minor operation' intended solely for producing children.
- Winston recalls his wife Katharine, whose mind was entirely composed of Party slogans and who viewed sex as a rigid duty.
- The Junior Anti-Sex League advocates for total celibacy and the replacement of natural conception with artificial insemination.
Sexual intercourse was to be looked on as a slightly disgusting minor operation, like having an enema.
swarmed with women who were ready to sell themselves. Some
could even be purchased for a bottle of gin, which the proles were
not supposed to drink. Tacitly the Party was even inclined to
encourage prostitution, as an outlet for instincts which could not
be altogether suppressed. Mere debauchery did not matter very
much, so long as it was furtive and joyless and only involved the
women of a submerged and despised class. The unforgivable
crime was promiscuity between Party members. Butā though this
was one of the crimes that the accused in the great purges invari-
ably confessed toā it was difļ¬cult to imagine any such thing
actually happening.
The aim of the Party was not merely to prevent men and
women from forming loyalties which it might not be able to con-
trol. Its real, undeclared purpose was to remove all pleasure from
61
the sexual act. Not love so much as eroticism was the enemy,
inside marriage as well as outside it. All marriages between Party
members had to be approved by a committee appointed for the
purpose, andā though the principle was never clearly statedā
permission was always refused if the couple concerned gave the
impression of being physically attracted to one another. The only
recognized purpose of marriage was to beget children for the serv-
ice of the Party. Sexual intercourse was to be looked on as a
slightly disgusting minor operation, like having an enema. This
again was never put into plain words, but in an indirect way it
was rubbed into every Party member from childhood onwards.
There were even organizations such as the Junior Anti-Sex
League, which advocated complete celibacy for both sexes. All
children were to be begotten by artiļ¬cial insemination (ARTSEM,
it was called in Newspeak) and brought up in public institutions.
This, Winston was aware, was not meant altogether seriously, but
somehow it ļ¬tted in with the general ideology of the Party. The
Party was trying to kill the sex instinct, or, if it could not be killed,
then to distort it and dirty it. He did not know why this was so,
but it seemed natural that it should be so. And as far as the
women were concerned, the Partyās efforts were largely successful.
He thought again of Katharine. It must be nine, tenā nearly
eleven years since they had parted. It was curious how seldom he
thought of her. For days at a time he was capable of forgetting
that he had ever been married. They had only been together for
about ļ¬fteen months. The Party did not permit divorce, but it
rather encouraged separation in cases where there were no chil-
dren.
Katharine was a tall, fair-haired girl, very straight, with splen-
did movements. She had a bold, aquiline face, a face that one
might have called noble until one discovered that there was as
nearly as possible nothing behind it. Very early in her married life
he had decidedā though perhaps it was only that he knew her
more intimately than he knew most peopleā that she had without
exception the most stupid, vulgar, empty mind that he had ever
encountered. She had not a thought in her head that was not a
slogan, and there was no imbecility, absolutely none that she was
not capable of swallowing if the Party handed it out to her. āThe
62
human sound-trackā he nicknamed her in his own mind. Yet he
could have endured living with her if it had not been for just one
thingā sex.
As soon as he touched her she seemed to wince and stiffen. To
embrace her was like embracing a jointed wooden image. And
what was strange was that even when she was clasping him
against her he had the feeling that she was simultaneously pushing
him away with all her strength. The rigidity of her muscles man-
aged to convey that impression. She would lie there with shut
eyes, neither resisting nor co-operating but SUBMITTING. It was
extraordinarily embarrassing, and, after a while, horrible. But
even then he could have borne living with her if it had been agreed
Desire as Thoughtcrime
- Winston recalls the mechanical and joyless nature of his marriage to Katharine, who viewed sex only as a duty to the Party.
- The Party systematically conditions women to view chastity as a form of loyalty, effectively driving out natural desire.
- Winston views the sexual act as a potential act of rebellion and a way to break down the Party's 'wall of virtue'.
- He records a traumatic memory of visiting a prole prostitute, only to discover in the light that she was toothless and elderly.
- Despite the risk and his physical revulsion, Winston proceeded with the encounter as a desperate attempt at catharsis.
- Winston concludes that any hope for a revolution against the Party lies exclusively with the disregarded masses of the proles.
The sexual act, successfully performed, was rebellion. Desire was thoughtcrime.
that they should remain celibate. But curiously enough it was
Katharine who refused this. They must, she said, produce a child
if they could. So the performance continued to happen, once a
week quite regularly, whenever it was not impossible. She even
used to remind him of it in the morning, as something which had
to be done that evening and which must not be forgotten. She had
two names for it. One was āmaking a babyā, and the other was
āour duty to the Partyā (yes, she had actually used that phrase).
Quite soon he grew to have a feeling of positive dread when the
appointed day came round. But luckily no child appeared, and in
the end she agreed to give up trying, and soon afterwards they
parted.
Winston sighed inaudibly. He picked up his pen again and
wrote:
She threw herself down on the bed, and at once, without
any kind of preliminary in the most coarse, horrible way
you can imagine, pulled up her skirt. Iāā
He saw himself standing there in the dim lamplight, with the smell
of bugs and cheap scent in his nostrils, and in his heart a feeling
of defeat and resentment which even at that moment was mixed
up with the thought of Katharineās white body, frozen for ever by
the hypnotic power of the Party. Why did it always have to be like
this? Why could he not have a woman of his own instead of these
ļ¬lthy scufļ¬es at intervals of years? But a real love affair was an
63
almost unthinkable event. The women of the Party were all alike.
Chastity was as deep ingrained in them as Party loyalty. By care-
ful early conditioning, by games and cold water, by the rubbish
that was dinned into them at school and in the Spies and the
Youth League, by lectures, parades, songs, slogans, and martial
music, the natural feeling had been driven out of them. His reason
told him that there must be exceptions, but his heart did not
believe it. They were all impregnable, as the Party intended that
they should be. And what he wanted, more even than to be loved,
was to break down that wall of virtue, even if it were only once in
his whole life. The sexual act, successfully performed, was rebel-
lion. Desire was thoughtcrime. Even to have awakened Katharine,
if he could have achieved it, would have been like a seduction,
although she was his wife.
But the rest of the story had got to be written down. He wrote:
I turned up the lamp. When I saw her in the lightāā
After the darkness the feeble light of the parafļ¬n lamp had seemed
very bright. For the ļ¬rst time he could see the woman properly.
He had taken a step towards her and then halted, full of lust and
terror. He was painfully conscious of the risk he had taken in
coming here. It was perfectly possible that the patrols would catch
him on the way out: for that matter they might be waiting outside
the door at this moment. If he went away without even doing
what he had come here to doāā !
It had got to be written down, it had got to be confessed. What
he had suddenly seen in the lamplight was that the woman was
OLD. The paint was plastered so thick on her face that it looked
as though it might crack like a cardboard mask. There were
streaks of white in her hair; but the truly dreadful detail was that
her mouth had fallen a little open, revealing nothing except a cav-
ernous blackness. She had no teeth at all.
He wrote hurriedly, in scrabbling handwriting:
When I saw her in the light she was quite an old woman,
ļ¬fty years old at least. But I went ahead and did it just the
same.
64
He pressed his ļ¬ngers against his eyelids again. He had written it
down at last, but it made no difference. The therapy had not
worked. The urge to shout ļ¬lthy words at the top of his voice was
as strong as ever.
65
Chapter 7
āIf there is hope,ā wrote Winston, āit lies in the proles.ā
If there was hope, it MUST lie in the proles, because only there
in those swarming disregarded masses, 85 per cent of the popula-
tion of Oceania, could the force to destroy the Party ever be
The Paradox of the Proles
- The Party is immune to internal overthrow because its enemies are isolated and unable to organize beyond small groups.
- Winston believes the proles possess the raw physical strength to destroy the Party if they ever became conscious of their power.
- A moment of perceived revolutionary fervor among the proles turns out to be a trivial riot over the scarcity of tin saucepans.
- The Party employs doublethink to claim they liberated the proles while simultaneously treating them as natural, animalistic inferiors.
- Proles live in an ancestral pattern of labor, breeding, and early death, largely ignored by the Party as long as they remain productive.
- Winston identifies a circular paradox: the proles cannot become conscious until they rebel, but they cannot rebel until they are conscious.
Until they become conscious they will never rebel, and until after they have rebelled they cannot become conscious.
generated. The Party could not be overthrown from within. Its
enemies, if it had any enemies, had no way of coming together or
even of identifying one another. Even if the legendary
Brotherhood existed, as just possibly it might, it was inconceiv-
able that its members could ever assemble in larger numbers than
twos and threes. Rebellion meant a look in the eyes, an inļ¬exion
of the voice, at the most, an occasional whispered word. But the
proles, if only they could somehow become conscious of their
own strength. would have no need to conspire. They needed only
to rise up and shake themselves like a horse shaking off ļ¬ies. If
they chose they could blow the Party to pieces tomorrow morn-
ing. Surely sooner or later it must occur to them to do it? And
yetāā!
He remembered how once he had been walking down a
crowded street when a tremendous shout of hundreds of voices
womenās voicesā had burst from a side-street a little way ahead.
It was a great formidable cry of anger and despair, a deep, loud
āOh-o-o-o-oh!ā that went humming on like the reverberation of a
bell. His heart had leapt. Itās started! he had thought. A riot! The
proles are breaking loose at last! When he had reached the spot it
was to see a mob of two or three hundred women crowding round
the stalls of a street market, with faces as tragic as though they
had been the doomed passengers on a sinking ship. But at this
moment the general despair broke down into a multitude of indi-
vidual quarrels. It appeared that one of the stalls had been selling
tin saucepans. They were wretched, ļ¬imsy things, but cooking-
pots of any kind were always difļ¬cult to get. Now the supply had
unexpectedly given out. The successful women, bumped and jos-
tled by the rest, were trying to make off with their saucepans
while dozens of others clamoured round the stall, accusing the
stall-keeper of favouritism and of having more saucepans some-
where in reserve. There was a fresh outburst of yells. Two bloated
66
women, one of them with her hair coming down, had got hold of
the same saucepan and were trying to tear it out of one anotherās
hands. For a moment they were both tugging, and then the handle
came off. Winston watched them disgustedly. And yet, just for a
moment, what almost frightening power had sounded in that cry
from only a few hundred throats! Why was it that they could
never shout like that about anything that mattered?
He wrote:
Until they become conscious they will never rebel, and until
after they have rebelled they cannot become conscious.
That, he reļ¬ected, might almost have been a transcription from
one of the Party textbooks. The Party claimed, of course, to have
liberated the proles from bondage. Before the Revolution they had
been hideously oppressed by the capitalists, they had been starved
and ļ¬ogged, women had been forced to work in the coal mines
(women still did work in the coal mines, as a matter of fact), chil-
dren had been sold into the factories at the age of six. But
simultaneously, true to the Principles of doublethink, the Party
taught that the proles were natural inferiors who must be kept in
subjection, like animals, by the application of a few simple rules.
In reality very little was known about the proles. It was not nec-
essary to know much. So long as they continued to work and
breed, their other activities were without importance. Left to
themselves, like cattle turned loose upon the plains of Argentina,
they had reverted to a style of life that appeared to be natural to
them, a sort of ancestral pattern. They were born, they grew up in
the gutters, they went to work at twelve, they passed through a
brief blossoming-period of beauty and sexual desire, they married
at twenty, they were middle-aged at thirty, they died, for the most
part, at sixty. Heavy physical work, the care of home and chil-
dren, petty quarrels with neighbours, ļ¬lms, football, beer, and
Proles and Animals are Free
- The Party maintains control over the proles by allowing them to focus on trivialities like gambling and petty grievances rather than political ideology.
- Proles are exempt from the Party's strict moral codes, including sexual puritanism, because they are considered too insignificant to be a threat.
- The Thought Police eliminate potentially dangerous individuals among the proles while leaving the general population to live in a state of primitive patriotism.
- Winston examines a children's history textbook that portrays the pre-Revolution era as a dark, capitalist dystopia of top hats and slavery.
- The Party uses historical revisionism to justify current hardships by contrasting them with the exaggerated cruelty of the 'capitalist' past.
As the Party slogan put it: āProles and animals are free.ā
above all, gambling, ļ¬lled up the horizon of their minds. To keep
them in control was not difļ¬cult. A few agents of the Thought
Police moved always among them, spreading false rumours and
marking down and eliminating the few individuals who were
judged capable of becoming dangerous; but no attempt was made
67
to indoctrinate them with the ideology of the Party. It was not
desirable that the proles should have strong political feelings. All
that was required of them was a primitive patriotism which could
be appealed to whenever it was necessary to make them accept
longer working-hours or shorter rations. And even when they
became discontented, as they sometimes did, their discontent led
nowhere, because being without general ideas, they could only
focus it on petty speciļ¬c grievances. The larger evils invariably
escaped their notice. The great majority of proles did not even
have telescreens in their homes. Even the civil police interfered
with them very little. There was a vast amount of criminality in
London, a whole world-within-a-world of thieves, bandits, pros-
titutes, drug-peddlers, and racketeers of every description; but
since it all happened among the proles themselves, it was of no
importance. In all questions of morals they were allowed to
follow their ancestral code. The sexual puritanism of the Party
was not imposed upon them. Promiscuity went unpunished,
divorce was permitted. For that matter, even religious worship
would have been permitted if the proles had shown any sign of
needing or wanting it. They were beneath suspicion. As the Party
slogan put it: āProles and animals are free.ā
Winston reached down and cautiously scratched his varicose
ulcer. It had begun itching again. The thing you invariably came
back to was the impossibility of knowing what life before the
Revolution had really been like. He took out of the drawer a copy
of a childrenās history textbook which he had borrowed from Mrs
Parsons, and began copying a passage into the diary:
In the old days (it ran), before the glorious Revolution,
London was not the beautiful city that we know today. It
was a dark, dirty, miserable place where hardly anybody
had enough to eat and where hundreds and thousands of
poor people had no boots on their feet and not even a roof
to sleep under. Children no older than you had to work
twelve hours a day for cruel masters who ļ¬ogged them
with whips if they worked too slowly and fed them on
nothing but stale breadcrusts and water. But in among all
this terrible poverty there were just a few great big
68
beautiful houses that were lived in by rich men who had as
many as thirty servants to look after them. These rich men
were called capitalists. They were fat, ugly men with
wicked faces, like the one in the picture on the opposite
page. You can see that he is dressed in a long black coat
which was called a frock coat, and a queer, shiny hat
shaped like a stovepipe, which was called a top hat. This
was the uniform of the capitalists, and no one else was
allowed to wear it. The capitalists owned everything in the
world, and everyone else was their slave. They owned all
the land, all the houses, all the factories, and all the money.
If anyone disobeyed them they could throw them into
prison, or they could take his job away and starve him to
death. When any ordinary person spoke to a capitalist he
had to cringe and bow to him, and take off his cap and
address him as āSirā. The chief of all the capitalists was
called the King, andāā
But he knew the rest of the catalogue. There would be mention of
the bishops in their lawn sleeves, the judges in their ermine robes,
the pillory, the stocks, the treadmill, the cat-oā-nine tails, the Lord
Mayorās Banquet, and the practice of kissing the Popeās toe. There
was also something called the JUS PRIMAE NOCTIS, which
would probably not be mentioned in a textbook for children. It
The Erasure of History
- The protagonist reflects on the stark contrast between the Party's 'glittering' propaganda and the dingy, decaying reality of daily life.
- A deep sense of physical intuition is the only remaining evidence that life was once different or better than the current intolerable conditions.
- The Party utilizes unprovable statistics to claim massive improvements in literacy, health, and living standards since the Revolution.
- History has become a 'single equation with two unknowns' where even the existence of past social classes or laws may be complete fantasy.
- The systematic erasure of the past ensures that once a lie is recorded, it becomes an unshakeable truth.
- The narrative recalls the great purges of the 1960s, which eliminated all original revolutionary leaders except for Big Brother.
The truly characteristic thing about modern life was not its cruelty and insecurity, but simply its bareness, its dinginess, its listlessness.
was the law by which every capitalist had the right to sleep with
any woman working in one of his factories.
How could you tell how much of it was lies? It MIGHT be true
that the average human being was better off now than he had
been before the Revolution. The only evidence to the contrary was
the mute protest in your own bones, the instinctive feeling that
the conditions you lived in were intolerable and that at some other
time they must have been different. It struck him that the truly
characteristic thing about modern life was not its cruelty and inse-
curity, but simply its bareness, its dinginess, its listlessness. Life, if
you looked about you, bore no resemblance not only to the lies
that streamed out of the telescreens, but even to the ideals that the
Party was trying to achieve. Great areas of it, even for a Party
member, were neutral and non-political, a matter of slogging
69
through dreary jobs, ļ¬ghting for a place on the Tube, darning a
worn-out sock, cadging a saccharine tablet, saving a cigarette end.
The ideal set up by the Party was something huge, terrible, and
glitteringā a world of steel and concrete, of monstrous machines
and terrifying weaponsā a nation of warriors and fanatics,
marching forward in perfect unity, all thinking the same thoughts
and shouting the same slogans, perpetually working, ļ¬ghting, tri-
umphing, persecutingā three hundred million people all with the
same face. The reality was decaying, dingy cities where underfed
people shufļ¬ed to and fro in leaky shoes, in patched-up nine-
teenth-century houses that smelt always of cabbage and bad
lavatories. He seemed to see a vision of London, vast and ruinous,
city of a million dustbins, and mixed up with it was a picture of
Mrs Parsons, a woman with lined face and wispy hair, ļ¬ddling
helplessly with a blocked waste-pipe.
He reached down and scratched his ankle again. Day and night
the telescreens bruised your ears with statistics proving that
people today had more food, more clothes, better houses, better
recreationsā that they lived longer, worked shorter hours, were
bigger, healthier, stronger, happier, more intelligent, better edu-
cated, than the people of ļ¬fty years ago. Not a word of it could
ever be proved or disproved. The Party claimed, for example, that
today 40 per cent of adult proles were literate: before the
Revolution, it was said, the number had only been 15 per cent.
The Party claimed that the infant mortality rate was now only 160
per thousand, whereas before the Revolution it had been 300ā
and so it went on. It was like a single equation with two
unknowns. It might very well be that literally every word in the
history books, even the things that one accepted without question,
was pure fantasy. For all he knew there might never have been any
such law as the JUS PRIMAE NOCTIS, or any such creature as a
capitalist, or any such garment as a top hat.
Everything faded into mist. The past was erased, the erasure
was forgotten, the lie became truth. Just once in his life he had
possessedā AFTER the event: that was what countedā concrete,
unmistakable evidence of an act of falsiļ¬cation. He had held it
between his ļ¬ngers for as long as thirty seconds. In 1973, it must
have beenā at any rate, it was at about the time when he and
70
Katharine had parted. But the really relevant date was seven or
eight years earlier.
The story really began in the middle sixties, the period of the
great purges in which the original leaders of the Revolution were
wiped out once and for all. By 1970 none of them was left, except
Big Brother himself. All the rest had by that time been exposed as
traitors and counter-revolutionaries. Goldstein had ļ¬ed and was
hiding no one knew where, and of the others, a few had simply
disappeared, while the majority had been executed after spectac-
ular public trials at which they made confession of their crimes.
The Ghosts of the Revolution
- Jones, Aaronson, and Rutherford were original Party leaders who were arrested, disappeared, and eventually resurfaced to confess to elaborate crimes.
- After their public confessions and pardons, they were given meaningless sinecure positions and allowed to live as social outcasts.
- Winston recalls observing them at the Chestnut Tree Cafe, viewing them with a mixture of terrified fascination and the knowledge of their certain eventual execution.
- Rutherford, once a powerful caricaturist of the Revolution, is described as a physically crumbling man whose new work is a lifeless imitation of his past.
- The atmosphere of the cafe is defined by silence, gin, and a haunting song from the telescreen that implies mutual betrayal among the survivors.
- The presence of these men serves as a grim reminder that no one truly escapes the Thought Police; they are merely 'corpses waiting to be sent back to the grave.'
They were outlaws, enemies, untouchables, doomed with absolute certainty to extinction within a year or two.
Among the last survivors were three men named Jones, Aaronson,
and Rutherford. It must have been in 1965 that these three had
been arrested. As often happened, they had vanished for a year or
more, so that one did not know whether they were alive or dead,
and then had suddenly been brought forth to incriminate them-
selves in the usual way. They had confessed to intelligence with
the enemy (at that date, too, the enemy was Eurasia), embezzle-
ment of public funds, the murder of various trusted Party
members, intrigues against the leadership of Big Brother which
had started long before the Revolution happened, and acts of sab-
otage causing the death of hundreds of thousands of people. After
confessing to these things they had been pardoned, reinstated in
the Party, and given posts which were in fact sinecures but which
sounded important. All three had written long, abject articles in
āThe Timesā, analysing the reasons for their defection and promis-
ing to make amends.
Some time after their release Winston had actually seen all
three of them in the Chestnut Tree Cafe. He remembered the sort
of terriļ¬ed fascination with which he had watched them out of
the corner of his eye. They were men far older than himself, relics
of the ancient world, almost the last great ļ¬gures left over from
the heroic days of the Party. The glamour of the underground
struggle and the civil war still faintly clung to them. He had the
feeling, though already at that time facts and dates were growing
blurry, that he had known their names years earlier than he had
known that of Big Brother. But also they were outlaws, enemies,
untouchables, doomed with absolute certainty to extinction
within a year or two. No one who had once fallen into the hands
71
of the Thought Police ever escaped in the end. They were corpses
waiting to be sent back to the grave.
There was no one at any of the tables nearest to them. It was
not wise even to be seen in the neighbourhood of such people.
They were sitting in silence before glasses of the gin ļ¬avoured
with cloves which was the speciality of the cafe. Of the three, it
was Rutherford whose appearance had most impressed Winston.
Rutherford had once been a famous caricaturist, whose brutal
cartoons had helped to inļ¬ame popular opinion before and during
the Revolution. Even now, at long intervals, his cartoons were
appearing in The Times. They were simply an imitation of his ear-
lier manner, and curiously lifeless and unconvincing. Always they
were a rehashing of the ancient themesā slum tenements, starv-
ing children, street battles, capitalists in top hatsā even on the
barricades the capitalists still seemed to cling to their top hats an
endless, hopeless effort to get back into the past. He was a mon-
strous man, with a mane of greasy grey hair, his face pouched and
seamed, with thick negroid lips. At one time he must have been
immensely strong; now his great body was sagging, sloping,
bulging, falling away in every direction. He seemed to be breaking
up before oneās eyes, like a mountain crumbling.
It was the lonely hour of ļ¬fteen. Winston could not now
remember how he had come to be in the cafe at such a time. The
place was almost empty. A tinny music was trickling from the tele-
screens. The three men sat in their corner almost motionless,
never speaking. Uncommanded, the waiter brought fresh glasses
of gin. There was a chessboard on the table beside them, with the
pieces set out but no game started. And then, for perhaps half a
minute in all, something happened to the telescreens. The tune
that they were playing changed, and the tone of the music
changed too. There came into itā but it was something hard to
describe. It was a peculiar, cracked, braying, jeering note: in his
mind Winston called it a yellow note. And then a voice from the
telescreen was singing:
Under the spreading chestnut tree
I sold you and you sold me:
72
There lie they, and here lie we
Evidence of the Lie
- Winston recalls observing three disgraced Party members whose physical state and eventual execution served as a grim warning to the public.
- A chance discovery of a newspaper clipping provided Winston with undeniable physical proof that the Party's official history was a fabrication.
- The document confirmed that the accused men were in New York at the same time they supposedly confessed to being on enemy soil in Eurasia.
- Despite the revolutionary potential of this evidence, Winston was forced by the constant surveillance of the telescreen to destroy it immediately.
- The memory of holding that physical fragment of truth continues to haunt Winston, leading him to question the permanence of the Party's control over the past.
- Winston reflects on the psychological weight of knowing the truth in a society where objective reality is systematically erased and rewritten.
It was concrete evidence; it was a fragment of the abolished past, like a fossil bone which turns up in the wrong stratum and destroys a geological theory.
Under the spreading chestnut tree.
The three men never stirred. But when Winston glanced again at
Rutherfordās ruinous face, he saw that his eyes were full of tears.
And for the ļ¬rst time he noticed, with a kind of inward shudder,
and yet not knowing AT WHAT he shuddered, that both
Aaronson and Rutherford had broken noses.
A little later all three were re-arrested. It appeared that they
had engaged in fresh conspiracies from the very moment of their
release. At their second trial they confessed to all their old crimes
over again, with a whole string of new ones. They were executed,
and their fate was recorded in the Party histories, a warning to
posterity. About ļ¬ve years after this, in 1973, Winston was
unrolling a wad of documents which had just ļ¬opped out of the
pneumatic tube on to his desk when he came on a fragment of
paper which had evidently been slipped in among the others and
then forgotten. The instant he had ļ¬attened it out he saw its sig-
niļ¬cance. It was a half-page torn out of āThe Timesā of about ten
years earlierā the top half of the page, so that it included the
dateā and it contained a photograph of the delegates at some
Party function in New York. Prominent in the middle of the group
were Jones, Aaronson, and Rutherford. There was no mistaking
them, in any case their names were in the caption at the bottom.
The point was that at both trials all three men had confessed
that on that date they had been on Eurasian soil. They had ļ¬own
from a secret airļ¬eld in Canada to a rendezvous somewhere in
Siberia, and had conferred with members of the Eurasian General
Staff, to whom they had betrayed important military secrets. The
date had stuck in Winstonās memory because it chanced to be mid-
summer day; but the whole story must be on record in countless
other places as well. There was only one possible conclusion: the
confessions were lies.
Of course, this was not in itself a discovery. Even at that time
Winston had not imagined that the people who were wiped out in
the purges had actually committed the crimes that they were
accused of. But this was concrete evidence; it was a fragment of
the abolished past, like a fossil bone which turns up in the wrong
73
stratum and destroys a geological theory. It was enough to blow
the Party to atoms, if in some way it could have been published to
the world and its signiļ¬cance made known.
He had gone straight on working. As soon as he saw what the
photograph was, and what it meant, he had covered it up with
another sheet of paper. Luckily, when he unrolled it, it had been
upside-down from the point of view of the telescreen.
He took his scribbling pad on his knee and pushed back his
chair so as to get as far away from the telescreen as possible. To
keep your face expressionless was not difļ¬cult, and even your
breathing could be controlled, with an effort: but you could not
control the beating of your heart, and the telescreen was quite del-
icate enough to pick it up. He let what he judged to be ten minutes
go by, tormented all the while by the fear that some accidentā a
sudden draught blowing across his desk, for instanceā would
betray him. Then, without uncovering it again, he dropped the
photograph into the memory hole, along with some other waste
papers. Within another minute, perhaps, it would have crumbled
into ashes.
That was tenā eleven years ago. Today, probably, he would
have kept that photograph. It was curious that the fact of having
held it in his ļ¬ngers seemed to him to make a difference even now,
when the photograph itself, as well as the event it recorded, was
only memory. Was the Partyās hold upon the past less strong, he
wondered, because a piece of evidence which existed no longer
HAD ONCE existed?
But today, supposing that it could be somehow resurrected
from its ashes, the photograph might not even be evidence.
Already, at the time when he made his discovery, Oceania was no
The Heresy of Common Sense
- Winston reflects on the continuous rewriting of history, noting that the Party's manipulation makes original facts and dates entirely insignificant.
- He struggles with the 'ultimate motive' of the Party's imposture, understanding the mechanics of how they change the past but not the underlying reason why.
- The Party's philosophy ultimately denies the existence of external reality, pressuring individuals to reject the evidence of their own senses.
- Winston fears that being a 'minority of one' in believing the past is unalterable might define him as a lunatic in the eyes of society.
- He finds a sense of intellectual defiance by asserting that 'truisms are true' and that the physical world has objective, unchanging laws.
- Winston concludes that true freedom is the ability to state the obvious truth that two plus two make four.
The Party told you to reject the evidence of your eyes and ears. It was their ļ¬nal, most essential command.
longer at war with Eurasia, and it must have been to the agents of
Eastasia that the three dead men had betrayed their country. Since
then there had been other changesā two, three, he could not
remember how many. Very likely the confessions had been rewrit-
ten and rewritten until the original facts and dates no longer had
the smallest signiļ¬cance. The past not only changed, but changed
continuously. What most afļ¬icted him with the sense of nightmare
was that he had never clearly understood why the huge imposture
was undertaken. The immediate advantages of falsifying the past
74
were obvious, but the ultimate motive was mysterious. He took
up his pen again and wrote:
I understand HOW: I do not understand WHY.
He wondered, as he had many times wondered before, whether
he himself was a lunatic. Perhaps a lunatic was simply a minority
of one. At one time it had been a sign of madness to believe that
the earth goes round the sun; today, to believe that the past is
unalterable. He might be ALONE in holding that belief, and if
alone, then a lunatic. But the thought of being a lunatic did not
greatly trouble him: the horror was that he might also be wrong.
He picked up the childrenās history book and looked at the por-
trait of Big Brother which formed its frontispiece. The hypnotic
eyes gazed into his own. It was as though some huge force were
pressing down upon youā something that penetrated inside your
skull, battering against your brain, frightening you out of your
beliefs, persuading you, almost, to deny the evidence of your
senses. In the end the Party would announce that two and two
made ļ¬ve, and you would have to believe it. It was inevitable that
they should make that claim sooner or later: the logic of their
position demanded it. Not merely the validity of experience, but
the very existence of external reality, was tacitly denied by their
philosophy. The heresy of heresies was common sense. And what
was terrifying was not that they would kill you for thinking oth-
erwise, but that they might be right. For, after all, how do we
know that two and two make four? Or that the force of gravity
works? Or that the past is unchangeable? If both the past and the
external world exist only in the mind, and if the mind itself is con-
trollable what then?
But no! His courage seemed suddenly to stiffen of its own
accord. The face of OāBrien, not called up by any obvious associ-
ation, had ļ¬oated into his mind. He knew, with more certainty
than before, that OāBrien was on his side. He was writing the
diary for OāBrienā TO OāBrien: it was like an interminable letter
which no one would ever read, but which was addressed to a par-
ticular person and took its colour from that fact.
75
The Party told you to reject the evidence of your eyes and ears.
It was their ļ¬nal, most essential command. His heart sank as he
thought of the enormous power arrayed against him, the ease
with which any Party intellectual would overthrow him in debate,
the subtle arguments which he would not be able to understand,
much less answer. And yet he was in the right! They were wrong
and he was right. The obvious, the silly, and the true had got to be
defended. Truisms are true, hold on to that! The solid world
exists, its laws do not change. Stones are hard, water is wet,
objects unsupported fall towards the earthās centre. With the feel-
ing that he was speaking to OāBrien, and also that he was setting
forth an important axiom, he wrote:
Freedom is the freedom to say that two plus two make
four. If that is granted, all else follows.
76
Chapter 8
From somewhere at the bottom of a passage the smell of roasting
coffeeā real coffee, not Victory Coffeeā came ļ¬oating out into
the street. Winston paused involuntarily. For perhaps two seconds
he was back in the half-forgotten world of his childhood. Then a
door banged, seeming to cut off the smell as abruptly as though it
had been a sound.
The Danger of Ownlife
- Winston skips a mandatory evening at the Community Centre, an act of 'ownlife' that marks him as an individualist.
- The Party dictates that members have no spare time and should never be alone except when sleeping.
- Winston wanders into the prole quarters, a labyrinth of decaying slums characterized by poverty and swarming crowds.
- He reflects on his diary entry that hope for the future lies solely with the proles, despite their crude existence.
- The presence of Winston's Party overalls in the slums creates a sense of wariness and marks him as an outsider.
- A sudden commotion in the street forces the inhabitants to scatter like rabbits, highlighting the constant state of alarm.
The long, noisy evening at the Centre, the boring, exhausting games, the lectures, the creaking camaraderie oiled by gin, had seemed intolerable.
He had walked several kilometres over pavements, and his vari-
cose ulcer was throbbing. This was the second time in three weeks
that he had missed an evening at the Community Centre: a rash
act, since you could be certain that the number of your atten-
dances at the Centre was carefully checked. In principle a Party
member had no spare time, and was never alone except in bed. It
was assumed that when he was not working, eating, or sleeping he
would be taking part in some kind of communal recreation: to do
anything that suggested a taste for solitude, even to go for a walk
by yourself, was always slightly dangerous. There was a word for
it in Newspeak: OWNLIFE, it was called, meaning individualism
and eccentricity. But this evening as he came out of the Ministry
the balminess of the April air had tempted him. The sky was a
warmer blue than he had seen it that year, and suddenly the long,
noisy evening at the Centre, the boring, exhausting games, the lec-
tures, the creaking camaraderie oiled by gin, had seemed
intolerable. On impulse he had turned away from the bus-stop
and wandered off into the labyrinth of London, ļ¬rst south, then
east, then north again, losing himself among unknown streets and
hardly bothering in which direction he was going.
āIf there is hope,ā he had written in the diary, āit lies in the
proles.ā The words kept coming back to him, statement of a mys-
tical truth and a palpable absurdity. He was somewhere in the
vague, brown-coloured slums to the north and east of what had
once been Saint Pancras Station. He was walking up a cobbled
street of little two-storey houses with battered doorways which
gave straight on the pavement and which were somehow curiously
suggestive of ratholes. There were puddles of ļ¬lthy water here and
there among the cobbles. In and out of the dark doorways, and
down narrow alley-ways that branched off on either side, people
77
swarmed in astonishing numbersā girls in full bloom, with
crudely lipsticked mouths, and youths who chased the girls, and
swollen waddling women who showed you what the girls would
be like in ten yearsā time, and old bent creatures shufļ¬ing along on
splayed feet, and ragged barefooted children who played in the
puddles and then scattered at angry yells from their mothers.
Perhaps a quarter of the windows in the street were broken and
boarded up. Most of the people paid no attention to Winston; a
few eyed him with a sort of guarded curiosity. Two monstrous
women with brick-red forearms folded across their aprons were
talking outside a doorway. Winston caught scraps of conversation
as he approached.
āāYes,ā I says to āer, āthatās all very well,ā I says. āBut if youād
of been in my place youād of done the same as what I done. Itās
easy to criticize,ā I says, ābut you aināt got the same problems as
what I got.āā
āAh,ā said the other, āthatās jest it. Thatās jest where it is.ā
The strident voices stopped abruptly. The women studied him
in hostile silence as he went past. But it was not hostility, exactly;
merely a kind of wariness, a momentary stiffening, as at the pass-
ing of some unfamiliar animal. The blue overalls of the Party
could not be a common sight in a street like this. Indeed, it was
unwise to be seen in such places, unless you had deļ¬nite business
there. The patrols might stop you if you happened to run into
them. āMay I see your papers, comrade? What are you doing here?
What time did you leave work? Is this your usual way home?āā
and so on and so forth. Not that there was any rule against walk-
ing home by an unusual route: but it was enough to draw
attention to you if the Thought Police heard about it.
Suddenly the whole street was in commotion. There were yells
of warning from all sides. People were shooting into the doorways
like rabbits. A young woman leapt out of a doorway a little ahead
of Winston, grabbed up a tiny child playing in a puddle, whipped
Rockets and the Lottery
- A rocket bomb, nicknamed a 'steamer' by the proles, strikes a residential street in London.
- Winston observes the proles' uncanny instinct for detecting incoming supersonic missiles seconds before impact.
- The aftermath of the blast reveals a severed human hand, which Winston callously kicks into the gutter.
- Life in the prole quarters returns to a sordid normalcy almost immediately after the destruction.
- Winston encounters a group of men in a heated, passionate argument over past winning Lottery numbers.
- The Lottery serves as the primary intellectual stimulant and reason for living for the disenfranchised prole population.
He kicked the thing into the gutter, and then, to avoid the crowd, turned down a side-street to the right.
her apron round it, and leapt back again, all in one movement. At
the same instant a man in a concertina-like black suit, who had
emerged from a side alley, ran towards Winston, pointing excit-
edly to the sky.
78
āSteamer!ā he yelled. āLook out, guvānor! Bang overāead! Lay
down quick!ā
āSteamerā was a nickname which, for some reason, the proles
applied to rocket bombs. Winston promptly ļ¬ung himself on his
face. The proles were nearly always right when they gave you a
warning of this kind. They seemed to possess some kind of
instinct which told them several seconds in advance when a rocket
was coming, although the rockets supposedly travelled faster than
sound. Winston clasped his forearms above his head. There was a
roar that seemed to make the pavement heave; a shower of light
objects pattered on to his back. When he stood up he found that
he was covered with fragments of glass from the nearest window.
He walked on. The bomb had demolished a group of houses
200 metres up the street. A black plume of smoke hung in the sky,
and below it a cloud of plaster dust in which a crowd was already
forming around the ruins. There was a little pile of plaster lying
on the pavement ahead of him, and in the middle of it he could see
a bright red streak. When he got up to it he saw that it was a
human hand severed at the wrist. Apart from the bloody stump,
the hand was so completely whitened as to resemble a plaster cast.
He kicked the thing into the gutter, and then, to avoid the
crowd, turned down a side-street to the right. Within three or four
minutes he was out of the area which the bomb had affected, and
the sordid swarming life of the streets was going on as though
nothing had happened. It was nearly twenty hours, and the drink-
ing-shops which the proles frequented (āpubsā, they called them)
were choked with customers. From their grimy swing doors, end-
lessly opening and shutting, there came forth a smell of urine,
sawdust, and sour beer. In an angle formed by a projecting house-
front three men were standing very close together, the middle one
of them holding a folded-up newspaper which the other two were
studying over his shoulder. Even before he was near enough to
make out the expression on their faces, Winston could see absorp-
tion in every line of their bodies. It was obviously some serious
piece of news that they were reading. He was a few paces away
from them when suddenly the group broke up and two of the men
were in violent altercation. For a moment they seemed almost on
the point of blows.
79
āCanāt you bleeding well listen to what I say? I tell you no
number ending in seven aināt won for over fourteen months!ā
āYes, it āas, then!ā
āNo, it āas not! Back āome I got the āole lot of āem for over two
years wrote down on a piece of paper. I takes āem down regālar as
the clock. Anā I tell you, no number ending in sevenāāā
āYes, a seven āAS won! I could pretty near tell you the bleeding
number. Four oh seven, it ended in. It were in Februaryā second
week in February.ā
āFebruary your grandmother! I got it all down in black and
white. Anā I tell you, no numberāāā
āOh, pack it in!ā said the third man.
They were talking about the Lottery. Winston looked back
when he had gone thirty metres. They were still arguing, with
vivid, passionate faces. The Lottery, with its weekly pay-out of
enormous prizes, was the one public event to which the proles
paid serious attention. It was probable that there were some mil-
lions of proles for whom the Lottery was the principal if not the
only reason for remaining alive. It was their delight, their folly,
their anodyne, their intellectual stimulant. Where the Lottery was
concerned, even people who could barely read and write seemed
capable of intricate calculations and staggering feats of memory.
There was a whole tribe of men who made a living simply by sell-
ing systems, forecasts, and lucky amulets. Winston had nothing
The Last Living Links
- Winston reflects on the Lottery, noting that the Ministry of Plenty rigs the system by awarding major prizes to non-existent people.
- He maintains a fragile belief that the 'proles' represent the only hope for a revolution, though this feels more like an act of faith than a reality.
- Winston recognizes an elderly man as a rare survivor whose consciousness was formed before the Revolution and the purges of the fifties.
- Driven by a 'lunatic impulse,' Winston decides to risk entering a prole pub to question the old man about the past.
- His presence in the pub causes an immediate stir, as his Party overalls mark him as a suspicious outsider in the prole environment.
He and a few others like him were the last links that now existed with the vanished world of capitalism.
to do with the running of the Lottery, which was managed by the
Ministry of Plenty, but he was aware (indeed everyone in the party
was aware) that the prizes were largely imaginary. Only small
sums were actually paid out, the winners of the big prizes being
non-existent persons. In the absence of any real intercommunica-
tion between one part of Oceania and another, this was not
difļ¬cult to arrange.
But if there was hope, it lay in the proles. You had to cling on
to that. When you put it in words it sounded reasonable: it was
when you looked at the human beings passing you on the pave-
ment that it became an act of faith. The street into which he had
turned ran downhill. He had a feeling that he had been in this
neighbourhood before, and that there was a main thoroughfare
not far away. From somewhere ahead there came a din of shout-
80
ing voices. The street took a sharp turn and then ended in a ļ¬ight
of steps which led down into a sunken alley where a few stall-
keepers were selling tired-looking vegetables. At this moment
Winston remembered where he was. The alley led out into the
main street, and down the next turning, not ļ¬ve minutes away,
was the junk-shop where he had bought the blank book which
was now his diary. And in a small stationerās shop not far away he
had bought his penholder and his bottle of ink.
He paused for a moment at the top of the steps. On the oppo-
site side of the alley there was a dingy little pub whose windows
appeared to be frosted over but in reality were merely coated with
dust. A very old man, bent but active, with white moustaches that
bristled forward like those of a prawn, pushed open the swing
door and went in. As Winston stood watching, it occurred to him
that the old man, who must be eighty at the least, had already
been middle-aged when the Revolution happened. He and a few
others like him were the last links that now existed with the van-
ished world of capitalism. In the Party itself there were not many
people left whose ideas had been formed before the Revolution.
The older generation had mostly been wiped out in the great
purges of the ļ¬fties and sixties, and the few who survived had long
ago been terriļ¬ed into complete intellectual surrender. If there was
any one still alive who could give you a truthful account of con-
ditions in the early part of the century, it could only be a prole.
Suddenly the passage from the history book that he had copied
into his diary came back into Winstonās mind, and a lunatic
impulse took hold of him. He would go into the pub, he would
scrape acquaintance with that old man and question him. He
would say to him: āTell me about your life when you were a boy.
What was it like in those days? Were things better than they are
now, or were they worse?ā
Hurriedly, lest he should have time to become frightened, he
descended the steps and crossed the narrow street. It was madness
of course. As usual, there was no deļ¬nite rule against talking to
proles and frequenting their pubs, but it was far too unusual an
action to pass unnoticed. If the patrols appeared he might plead
an attack of faintness, but it was not likely that they would believe
him. He pushed open the door, and a hideous cheesy smell of sour
81
beer hit him in the face. As he entered the din of voices dropped
to about half its volume. Behind his back he could feel everyone
eyeing his blue overalls. A game of darts which was going on at
the other end of the room interrupted itself for perhaps as much
as thirty seconds. The old man whom he had followed was stand-
ing at the bar, having some kind of altercation with the barman, a
large, stout, hook-nosed young man with enormous forearms. A
knot of others, standing round with glasses in their hands, were
watching the scene.
āI arst you civil enough, didnāt I?ā said the old man, straighten-
ing his shoulders pugnaciously. āYou telling me you aināt got a pint
mug in the āole bleeding boozer?ā
A Pint of History
- Winston visits a prole pub to seek firsthand historical accounts from an elderly man who remembers life before the Revolution.
- The cultural shift from imperial to metric measurements highlights the erasure of old English traditions and the loss of the 'pint'.
- The old man's memories are fragmented and focused on personal grievances, such as the price and quality of beer, rather than political shifts.
- Winston notes the absence of a telescreen in the pub, providing a rare but dangerous opportunity for private conversation.
- The narrative contrasts the Party's official history of capitalist oppression with the hazy, mundane recollections of those who lived through it.
- The interaction illustrates the difficulty of recovering objective truth when the state controls all written records and the elderly lose their clarity.
āWhen you were a young man we were all living in the tree-tops,ā said the barman, with a glance at the other customers.
āAnd what in hellās name IS a pint?ā said the barman, leaning
forward with the tips of his ļ¬ngers on the counter.
āāArk at āim! Calls āisself a barman and donāt know what a pint
is! Why, a pintās the āalf of a quart, and thereās four quarts to the
gallon. āAve to teach you the A, B, C next.ā
āNever heard of āem,ā said the barman shortly. āLitre and half
litreā thatās all we serve. Thereās the glasses on the shelf in front
of you.ā
āI likes a pint,ā persisted the old man. āYou could āa drawed me
off a pint easy enough. We didnāt āave these bleeding litres when I
was a young man.ā
āWhen you were a young man we were all living in the tree-
tops,ā said the barman, with a glance at the other customers.
There was a shout of laughter, and the uneasiness caused by
Winstonās entry seemed to disappear. The old manās white-stub-
bled face had ļ¬ushed pink. He turned away, muttering to himself,
and bumped into Winston. Winston caught him gently by the
arm.
āMay I offer you a drink?ā he said.
āYouāre a gent,ā said the other, straightening his shoulders
again. He appeared not to have noticed Winstonās blue overalls.
āPint!ā he added aggressively to the barman. āPint of wallop.ā
The barman swished two half-litres of dark-brown beer into
thick glasses which he had rinsed in a bucket under the counter.
Beer was the only drink you could get in prole pubs. The proles
were supposed not to drink gin, though in practice they could get
82
hold of it easily enough. The game of darts was in full swing
again, and the knot of men at the bar had begun talking about
lottery tickets. Winstonās presence was forgotten for a moment.
There was a deal table under the window where he and the old
man could talk without fear of being overheard. It was horribly
dangerous, but at any rate there was no telescreen in the room, a
point he had made sure of as soon as he came in.
āāE could āa drawed me off a pint,ā grumbled the old man as he
settled down behind a glass. āA āalf litre aināt enough. It donāt sat-
isfy. And a āole litreās too much. It starts my bladder running. Let
alone the price.ā
āYou must have seen great changes since you were a young
man,ā said Winston tentatively.
The old manās pale blue eyes moved from the darts board to
the bar, and from the bar to the door of the Gents, as though it
were in the bar-room that he expected the changes to have
occurred.
āThe beer was better,ā he said ļ¬nally. āAnd cheaper! When I was
a young man, mild beerā wallop we used to call itā was
fourpence a pint. That was before the war, of course.ā
āWhich war was that?ā said Winston.
āItās all wars,ā said the old man vaguely. He took up his glass,
and his shoulders straightened again. āāEreās wishing you the very
best of āealth!ā
In his lean throat the sharp-pointed Adamās apple made a sur-
prisingly rapid up-and-down movement, and the beer vanished.
Winston went to the bar and came back with two more half-litres.
The old man appeared to have forgotten his prejudice against
drinking a full litre.
āYou are very much older than I am,ā said Winston. āYou must
have been a grown man before I was born. You can remember
what it was like in the old days, before the Revolution. People of
my age donāt really know anything about those times. We can
only read about them in books, and what it says in the books may
not be true. I should like your opinion on that. The history books
say that life before the Revolution was completely different from
what it is now. There was the most terrible oppression, injustice,
poverty worse than anything we can imagine. Here in London, the
83
great mass of the people never had enough to eat from birth to
death. Half of them hadnāt even boots on their feet. They worked
twelve hours a day, they left school at nine, they slept ten in a
room. And at the same time there were a very few people, only a
few thousandsā the capitalists, they were calledā who were rich
The Fog of Memory
- Winston Smith attempts to interview an elderly man to determine if life was truly worse before the Revolution.
- The old man is unable to provide a coherent historical perspective, focusing instead on trivial personal details like top hats.
- Winston describes the capitalist era as a time of slavery and degradation where the poor were treated like cattle.
- The old man's recollections are limited to anecdotal fragments, such as a specific altercation on Shaftesbury Avenue.
- The conversation highlights the failure of individual memory to validate or refute the Party's official history.
- Winston feels a sense of helplessness as he realizes the living link to the past is fading into irrelevant trivia.
āIāll twist your bloody āead off if you get fresh with me.ā
and powerful. They owned everything that there was to own.
They lived in great gorgeous houses with thirty servants, they rode
about in motor-cars and four-horse carriages, they drank cham-
pagne, they wore top hatsāāā
The old man brightened suddenly.
āTop āats!ā he said. āFunny you should mention āem. The same
thing come into my āead only yesterday, I dono why. I was jest
thinking, I aināt seen a top āat in years. Gorn right out, they āave.
The last time I wore one was at my sister-in-lawās funeral. And
that wasā well, I couldnāt give you the date, but it mustāa been
ļ¬fty years ago. Of course it was only āired for the occasion, you
understand.ā
āIt isnāt very important about the top hats,ā said Winston
patiently. āThe point is, these capitalistsā they and a few lawyers
and priests and so forth who lived on themā were the lords of
the earth. Everything existed for their beneļ¬t. Youā the ordinary
people, the workersā were their slaves. They could do what they
liked with you. They could ship you off to Canada like cattle.
They could sleep with your daughters if they chose. They could
order you to be ļ¬ogged with something called a cat-oā-nine tails.
You had to take your cap off when you passed them. Every capi-
talist went about with a gang of lackeys whoāāā
The old man brightened again.
āLackeys!ā he said. āNow thereās a word I aināt āeard since ever
so long. Lackeys! That regālar takes me back, that does. I
recollectā oh, donkeyās years agoā I used to sometimes go to
āYde Park of a Sunday afternoon to āear the blokes making
speeches. Salvation Army, Roman Catholics, Jews, Indiansā all
sorts there was. And there was one blokeā well, I couldnāt give
you āis name, but a real powerful speaker āe was. āE didnāt āalf give
it āem! āLackeys!ā āe says, ālackeys of the bourgeoisie! Flunkies of
the ruling class!ā Parasitesā that was another of them. And
84
āyenasā āe deļ¬nitely called āem āyenas. Of course āe was referring
to the Labour Party, you understand.ā
Winston had the feeling that they were talking at cross-pur-
poses.
āWhat I really wanted to know was this,ā he said. āDo you feel
that you have more freedom now than you had in those days? Are
you treated more like a human being? In the old days, the rich
people, the people at the topāāā
āThe āOuse of Lords,ā put in the old man reminiscently.
āThe House of Lords, if you like. What I am asking is, were
these people able to treat you as an inferior, simply because they
were rich and you were poor? Is it a fact, for instance, that you
had to call them āSirā and take off your cap when you passed
them?ā
The old man appeared to think deeply. He drank off about a
quarter of his beer before answering.
āYes,ā he said. āThey liked you to touch your cap to āem. It
showed respect, like. I didnāt agree with it, myself, but I done it
often enough. Had to, as you might say.ā
āAnd was it usualā Iām only quoting what Iāve read in history
booksā was it usual for these people and their servants to push
you off the pavement into the gutter?ā
āOne of āem pushed me once,ā said the old man. āI recollect it as
if it was yesterday. It was Boat Race nightā terribly rowdy they
used to get on Boat Race nightā and I bumps into a young bloke
on Shaftesbury Avenue. Quite a gent, āe wasā dress shirt, top āat,
black overcoat. āE was kind of zig-zagging across the pavement,
and I bumps into āim accidental-like. āE says, āWhy canāt you look
where youāre going?ā āe says. I say, āJu think youāve bought the
bleeding pavement?ā āE says, āIāll twist your bloody āead off if
you get fresh with me.ā I says, āYouāre drunk. Iāll give you in
charge in āalf a minute,ā I says. Anā if youāll believe me, āe puts āis
āand on my chest and gives me a shove as pretty near sent me
under the wheels of a bus. Well, I was young in them days, and I
was going to āave fetched āim one, onlyāāā
A sense of helplessness took hold of Winston. The old manās
The Fragmented Mirror of Memory
- Winston attempts to interview an elderly man to determine if life was objectively better before the Revolution.
- The old man's memory is a 'rubbish-heap' of trivial personal details, rendering him unable to grasp or communicate historical comparisons.
- Winston realizes that within twenty years, the last living links to the past will be gone, making the Party's claims untestable.
- The loss of historical perspective is compared to an ant's vision, focusing on small objects while failing to see the larger landscape.
- Winston's subconscious mind leads him back to the dangerous location of the junk-shop where he originally purchased his diary.
- The inability to verify the past ensures that the Party's version of history becomes the only surviving reality.
They were like the ant, which can see small objects but not large ones.
memory was nothing but a rubbish-heap of details. One could
question him all day without getting any real information. The
85
party histories might still be true, after a fashion: they might even
be completely true. He made a last attempt.
āPerhaps I have not made myself clear,ā he said. āWhat Iām
trying to say is this. You have been alive a very long time; you
lived half your life before the Revolution. In 1925, for instance,
you were already grown up. Would you say from what you can
remember, that life in 1925 was better than it is now, or worse? If
you could choose, would you prefer to live then or now?ā
The old man looked meditatively at the darts board. He ļ¬n-
ished up his beer, more slowly than before. When he spoke it was
with a tolerant philosophical air, as though the beer had mellowed
him.
āI know what you expect me to say,ā he said. āYou expect me to
say as Iād sooner be young again. Most peopleād say theyād sooner
be young, if you arst āem. You got your āealth and strength when
youāre young. When you get to my time of life you aināt never
well. I suffer something wicked from my feet, and my bladderās
jest terrible. Six and seven times a night it āas me out of bed. On
the other āand, thereās great advantages in being a old man. You
aināt got the same worries. No truck with women, and thatās a
great thing. I aināt āad a woman for near on thirty year, if youād
credit it. Nor wanted to, whatās more.ā
Winston sat back against the window-sill. It was no use going
on. He was about to buy some more beer when the old man sud-
denly got up and shufļ¬ed rapidly into the stinking urinal at the
side of the room. The extra half-litre was already working on him.
Winston sat for a minute or two gazing at his empty glass, and
hardly noticed when his feet carried him out into the street again.
Within twenty years at the most, he reļ¬ected, the huge and simple
question, āWas life better before the Revolution than it is now?ā
would have ceased once and for all to be answerable. But in effect
it was unanswerable even now, since the few scattered survivors
from the ancient world were incapable of comparing one age with
another. They remembered a million useless things, a quarrel with
a workmate, a hunt for a lost bicycle pump, the expression on a
long-dead sisterās face, the swirls of dust on a windy morning sev-
enty years ago: but all the relevant facts were outside the range of
their vision. They were like the ant, which can see small objects
86
but not large ones. And when memory failed and written records
were falsiļ¬edā when that happened, the claim of the Party to
have improved the conditions of human life had got to be
accepted, because there did not exist, and never again could exist,
any standard against which it could be tested.
At this moment his train of thought stopped abruptly. He
halted and looked up. He was in a narrow street, with a few dark
little shops, interspersed among dwelling-houses. Immediately
above his head there hung three discoloured metal balls which
looked as if they had once been gilded. He seemed to know the
place. Of course! He was standing outside the junk-shop where
he had bought the diary.
A twinge of fear went through him. It had been a sufļ¬ciently
rash act to buy the book in the beginning, and he had sworn never
to come near the place again. And yet the instant that he allowed
his thoughts to wander, his feet had brought him back here of
their own accord. It was precisely against suicidal impulses of this
kind that he had hoped to guard himself by opening the diary. At
the same time he noticed that although it was nearly twenty-one
hours the shop was still open. With the feeling that he would be
less conspicuous inside than hanging about on the pavement, he
stepped through the doorway. If questioned, he could plausibly
say that he was trying to buy razor blades.
The proprietor had just lighted a hanging oil lamp which gave
The Antique Shop Discovery
- Winston encounters a frail, intellectual-looking shopkeeper who remembers him from a previous purchase of a cream-laid paper album.
- The shopkeeper laments the death of the antique trade, noting that most historical artifacts have been broken, melted down, or lost to time.
- The shop is filled with worthless junk, reflecting a society where the value of craftsmanship and history has been systematically erased.
- Winston discovers a beautiful glass paperweight containing a piece of pink coral, an object at least a hundred years old.
- He purchases the item not for its utility, but for its 'uselessness' and its tangible connection to a forgotten, pre-Revolutionary era.
- The act of buying the object is described as 'compromising,' highlighting the danger of possessing items that lack practical purpose in a totalitarian state.
There was a peculiar softness, as of rainwater, in both the colour and the texture of the glass.
off an unclean but friendly smell. He was a man of perhaps sixty,
frail and bowed, with a long, benevolent nose, and mild eyes dis-
torted by thick spectacles. His hair was almost white, but his
eyebrows were bushy and still black. His spectacles, his gentle,
fussy movements, and the fact that he was wearing an aged jacket
of black velvet, gave him a vague air of intellectuality, as though
he had been some kind of literary man, or perhaps a musician.
His voice was soft, as though faded, and his accent less debased
than that of the majority of proles.
āI recognized you on the pavement,ā he said immediately.
āYouāre the gentleman that bought the young ladyās keepsake
album. That was a beautiful bit of paper, that was. Cream-laid, it
used to be called. Thereās been no paper like that made forā oh,
I dare say ļ¬fty years.ā He peered at Winston over the top of his
87
spectacles. āIs there anything special I can do for you? Or did you
just want to look round?ā
āI was passing,ā said Winston vaguely. āI just looked in. I donāt
want anything in particular.ā
āItās just as well,ā said the other, ābecause I donāt suppose I could
have satisļ¬ed you.ā He made an apologetic gesture with his soft-
palmed hand. āYou see how it is; an empty shop, you might say.
Between you and me, the antique tradeās just about ļ¬nished. No
demand any longer, and no stock either. Furniture, china, glass itās
all been broken up by degrees. And of course the metal stuffās
mostly been melted down. I havenāt seen a brass candlestick in
years.ā
The tiny interior of the shop was in fact uncomfortably full, but
there was almost nothing in it of the slightest value. The ļ¬oor-
space was very restricted, because all round the walls were
stacked innumerable dusty picture-frames. In the window there
were trays of nuts and bolts, worn-out chisels, penknives with
broken blades, tarnished watches that did not even pretend to be
in going order, and other miscellaneous rubbish. Only on a small
table in the corner was there a litter of odds and endsā lacquered
snuffboxes, agate brooches, and the likeā which looked as
though they might include something interesting. As Winston
wandered towards the table his eye was caught by a round,
smooth thing that gleamed softly in the lamplight, and he picked
it up.
It was a heavy lump of glass, curved on one side, ļ¬at on the
other, making almost a hemisphere. There was a peculiar softness,
as of rainwater, in both the colour and the texture of the glass. At
the heart of it, magniļ¬ed by the curved surface, there was a
strange, pink, convoluted object that recalled a rose or a sea
anemone.
āWhat is it?ā said Winston, fascinated.
āThatās coral, that is,ā said the old man. āIt must have come
from the Indian Ocean. They used to kind of embed it in the glass.
That wasnāt made less than a hundred years ago. More, by the
look of it.ā
āItās a beautiful thing,ā said Winston.
88
āIt is a beautiful thing,ā said the other appreciatively. āBut thereās
not many thatād say so nowadays.ā He coughed. āNow, if it so
happened that you wanted to buy it, thatād cost you four dollars.
I can remember when a thing like that would have fetched eight
pounds, and eight pounds wasā well, I canāt work it out, but it
was a lot of money. But who cares about genuine antiques nowa-
daysā even the few thatās left?ā
Winston immediately paid over the four dollars and slid the
coveted thing into his pocket. What appealed to him about it was
not so much its beauty as the air it seemed to possess of belonging
to an age quite different from the present one. The soft, rainwa-
tery glass was not like any glass that he had ever seen. The thing
was doubly attractive because of its apparent uselessness, though
he could guess that it must once have been intended as a paper-
weight. It was very heavy in his pocket, but fortunately it did not
make much of a bulge. It was a queer thing, even a compromising
The Room Above the Shop
- Winston explores a private upstairs room in an antique shop that remains furnished as a living space from the past.
- The room evokes a powerful sense of 'ancestral memory' in Winston, representing a lost world of privacy and domestic security.
- Winston is shocked and enticed by the discovery that the room lacks a telescreen, the primary tool of Party surveillance.
- The old shopkeeper reveals remnants of pre-revolutionary life, including a steel engraving of the now-ruined St Clement Danes church.
- Winston reflects on the systematic destruction of history, noting that books printed before 1960 have been almost entirely eradicated.
- The encounter highlights the danger of possessing anything old or beautiful, which the Party views as inherently suspect.
It seemed to him that he knew exactly what it felt like to sit in a room like this, in an arm-chair beside an open ļ¬re with your feet in the fender and a kettle on the hob; utterly alone, utterly secure, with nobody watching you, no voice pursuing you, no sound except the singing of the kettle and the friendly ticking of the clock.
thing, for a Party member to have in his possession. Anything old,
and for that matter anything beautiful, was always vaguely sus-
pect. The old man had grown noticeably more cheerful after
receiving the four dollars. Winston realized that he would have
accepted three or even two.
āThereās another room upstairs that you might care to take a
look at,ā he said. āThereās not much in it. Just a few pieces. Weāll
do with a light if weāre going upstairs.ā
He lit another lamp, and, with bowed back, led the way slowly
up the steep and worn stairs and along a tiny passage, into a room
which did not give on the street but looked out on a cobbled yard
and a forest of chimney-pots. Winston noticed that the furniture
was still arranged as though the room were meant to be lived in.
There was a strip of carpet on the ļ¬oor, a picture or two on the
walls, and a deep, slatternly arm-chair drawn up to the ļ¬replace.
An old-fashioned glass clock with a twelve-hour face was ticking
away on the mantelpiece. Under the window, and occupying
nearly a quarter of the room, was an enormous bed with the mat-
tress still on it.
āWe lived here till my wife died,ā said the old man half apolo-
getically. āIām selling the furniture off by little and little. Now
thatās a beautiful mahogany bed, or at least it would be if you
89
could get the bugs out of it. But I dare say youād ļ¬nd it a little bit
cumbersome.ā
He was holding the lamp high up, so as to illuminate the whole
room, and in the warm dim light the place looked curiously invit-
ing. The thought ļ¬itted through Winstonās mind that it would
probably be quite easy to rent the room for a few dollars a week,
if he dared to take the risk. It was a wild, impossible notion, to be
abandoned as soon as thought of; but the room had awakened in
him a sort of nostalgia, a sort of ancestral memory. It seemed to
him that he knew exactly what it felt like to sit in a room like this,
in an arm-chair beside an open ļ¬re with your feet in the fender
and a kettle on the hob; utterly alone, utterly secure, with nobody
watching you, no voice pursuing you, no sound except the singing
of the kettle and the friendly ticking of the clock.
āThereās no telescreen!ā he could not help murmuring.
āAh,ā said the old man, āI never had one of those things. Too
expensive. And I never seemed to feel the need of it, somehow.
Now thatās a nice gateleg table in the corner there. Though of
course youād have to put new hinges on it if you wanted to use the
ļ¬aps.ā
There was a small bookcase in the other corner, and Winston
had already gravitated towards it. It contained nothing but rub-
bish. The hunting-down and destruction of books had been done
with the same thoroughness in the prole quarters as everywhere
else. It was very unlikely that there existed anywhere in Oceania
a copy of a book printed earlier than 1960. The old man, still car-
rying the lamp, was standing in front of a picture in a rosewood
frame which hung on the other side of the ļ¬replace, opposite the
bed.
āNow, if you happen to be interested in old prints at allāāā he
began delicately.
Winston came across to examine the picture. It was a steel
engraving of an oval building with rectangular windows, and a
small tower in front. There was a railing running round the build-
ing, and at the rear end there was what appeared to be a statue.
Winston gazed at it for some moments. It seemed vaguely famil-
iar, though he did not remember the statue.
90
āThe frameās ļ¬xed to the wall,ā said the old man, ābut I could
unscrew it for you, I dare say.ā
āI know that building,ā said Winston ļ¬nally. āItās a ruin now. Itās
in the middle of the street outside the Palace of Justice.ā
āThatās right. Outside the Law Courts. It was bombed inā oh,
many years ago. It was a church at one time, St Clement Danes, its
name was.ā He smiled apologetically, as though conscious of
saying something slightly ridiculous, and added: āOranges and
Echoes of a Lost London
- Mr. Charrington recites a forgotten nursery rhyme to Winston, evoking the names of historic London churches that have since been repurposed.
- Winston reflects on how the Party systematically alters history by claiming all impressive architecture as post-Revolution achievements.
- The physical remnants of the past, such as St. Martin's, now serve as museums for propaganda and military displays.
- The nursery rhyme creates a sensory illusion for Winston, allowing him to 'hear' the bells of a city that no longer exists in reality.
- Winston learns the shopkeeper's true identity and decides to risk future visits despite the inherent danger of his curiosity.
- The rhyme's endingā'Here comes a chopper to chop off your head'āserves as a grim foreshadowing of the state's ultimate power.
It was curious, but when you said it to yourself you had the illusion of actually hearing bells, the bells of a lost London that still existed somewhere or other, disguised and forgotten.
lemons, say the bells of St Clementās!ā
āWhatās that?ā said Winston.
āOhā āOranges and lemons, say the bells of St Clementās.ā
That was a rhyme we had when I was a little boy. How it goes on
I donāt remember, but I do know it ended up, āHere comes a
candle to light you to bed, Here comes a chopper to chop off your
head.ā It was a kind of a dance. They held out their arms for you
to pass under, and when they came to āHere comes a chopper to
chop off your headā they brought their arms down and caught
you. It was just names of churches. All the London churches were
in itā all the principal ones, that is.ā
Winston wondered vaguely to what century the church
belonged. It was always difļ¬cult to determine the age of a London
building. Anything large and impressive, if it was reasonably new
in appearance, was automatically claimed as having been built
since the Revolution, while anything that was obviously of earlier
date was ascribed to some dim period called the Middle Ages. The
centuries of capitalism were held to have produced nothing of any
value. One could not learn history from architecture any more
than one could learn it from books. Statues, inscriptions, memo-
rial stones, the names of streetsā anything that might throw light
upon the past had been systematically altered.
āI never knew it had been a church,ā he said.
āThereās a lot of them left, really,ā said the old man, āthough
theyāve been put to other uses. Now, how did that rhyme go? Ah!
Iāve got it!
āOranges and lemons, say the bells of St Clementās,
You owe me three farthings, say the bells of St Martināsāāā
91
there, now, thatās as far as I can get. A farthing, that was a small
copper coin, looked something like a cent.ā
āWhere was St Martinās?ā said Winston.
āSt Martinās? Thatās still standing. Itās in Victory Square, along-
side the picture gallery. A building with a kind of a triangular
porch and pillars in front, and a big ļ¬ight of steps.ā
Winston knew the place well. It was a museum used for prop-
aganda displays of various kindsā scale models of rocket bombs
and Floating Fortresses, waxwork tableaux illustrating enemy
atrocities, and the like.
āSt Martinās-in-the-Fields it used to be called,ā supplemented the
old man, āthough I donāt recollect any ļ¬elds anywhere in those
parts.ā
Winston did not buy the picture. It would have been an even
more incongruous possession than the glass paperweight, and
impossible to carry home, unless it were taken out of its frame.
But he lingered for some minutes more, talking to the old man,
whose name, he discovered, was not Weeksā as one might have
gathered from the inscription over the shop-frontā but
Charrington. Mr Charrington, it seemed, was a widower aged
sixty-three and had inhabited this shop for thirty years.
Throughout that time he had been intending to alter the name
over the window, but had never quite got to the point of doing it.
All the while that they were talking the half-remembered rhyme
kept running through Winstonās head. Oranges and lemons say
the bells of St Clementās, You owe me three farthings, say the bells
of St Martinās! It was curious, but when you said it to yourself
you had the illusion of actually hearing bells, the bells of a lost
London that still existed somewhere or other, disguised and for-
gotten. From one ghostly steeple after another he seemed to hear
them pealing forth. Yet so far as he could remember he had never
in real life heard church bells ringing.
He got away from Mr Charrington and went down the stairs
alone, so as not to let the old man see him reconnoitring the street
before stepping out of the door. He had already made up his mind
that after a suitable intervalā a month, sayā he would take the
risk of visiting the shop again. It was perhaps not more dangerous
than shirking an evening at the Centre. The serious piece of folly
92
had been to come back here in the ļ¬rst place, after buying the
The Shadow of Surveillance
- Winston experiences a brief moment of reckless exaltation after visiting the antique shop, contemplating returning for more artifacts and even renting the upstairs room.
- His mood is instantly shattered when he spots the dark-haired girl from the Fiction Department following him in a remote prole neighborhood.
- Convinced she is an agent of the Thought Police or a dedicated amateur spy, Winston is overcome by a paralyzing physical terror and a sense of 'deadly lassitude.'
- In a moment of desperate panic, he briefly contemplates murdering the girl with the heavy glass paperweight in his pocket to silence her.
- Returning home, Winston numbs himself with Victory Gin and reflects on the inevitability of arrest, noting that the Thought Police always come for people at night.
- The encounter solidifies Winston's fatalism, leading him to conclude that suicide is the only proper escape before the inevitable capture.
Suddenly his heart seemed to turn to ice and his bowels to water.
diary and without knowing whether the proprietor of the shop
could be trusted. Howeverāā!
Yes, he thought again, he would come back. He would buy fur-
ther scraps of beautiful rubbish. He would buy the engraving of St
Clement Danes, take it out of its frame, and carry it home con-
cealed under the jacket of his overalls. He would drag the rest of
that poem out of Mr Charringtonās memory. Even the lunatic
project of renting the room upstairs ļ¬ashed momentarily through
his mind again. For perhaps ļ¬ve seconds exaltation made him
careless, and he stepped out on to the pavement without so much
as a preliminary glance through the window. He had even started
humming to an improvised tune
Oranges and lemons, say the bells of St Clementās,
You owe me three farthings, say theāā
Suddenly his heart seemed to turn to ice and his bowels to water.
A ļ¬gure in blue overalls was coming down the pavement, not ten
metres away. It was the girl from the Fiction Department, the girl
with dark hair. The light was failing, but there was no difļ¬culty in
recognizing her. She looked him straight in the face, then walked
quickly on as though she had not seen him.
For a few seconds Winston was too paralysed to move. Then he
turned to the right and walked heavily away, not noticing for the
moment that he was going in the wrong direction. At any rate,
one question was settled. There was no doubting any longer that
the girl was spying on him. She must have followed him here,
because it was not credible that by pure chance she should have
happened to be walking on the same evening up the same obscure
backstreet, kilometres distant from any quarter where Party mem-
bers lived. It was too great a coincidence. Whether she was really
an agent of the Thought Police, or simply an amateur spy actuated
by ofļ¬ciousness, hardly mattered. It was enough that she was
watching him. Probably she had seen him go into the pub as well.
It was an effort to walk. The lump of glass in his pocket banged
against his thigh at each step, and he was half minded to take it
out and throw it away. The worst thing was the pain in his belly.
93
For a couple of minutes he had the feeling that he would die if he
did not reach a lavatory soon. But there would be no public lava-
tories in a quarter like this. Then the spasm passed, leaving a dull
ache behind.
The street was a blind alley. Winston halted, stood for several
seconds wondering vaguely what to do, then turned round and
began to retrace his steps. As he turned it occurred to him that the
girl had only passed him three minutes ago and that by running he
could probably catch up with her. He could keep on her track till
they were in some quiet place, and then smash her skull in with a
cobblestone. The piece of glass in his pocket would be heavy
enough for the job. But he abandoned the idea immediately,
because even the thought of making any physical effort was
unbearable. He could not run, he could not strike a blow. Besides,
she was young and lusty and would defend herself. He thought
also of hurrying to the Community Centre and staying there till
the place closed, so as to establish a partial alibi for the evening.
But that too was impossible. A deadly lassitude had taken hold of
him. All he wanted was to get home quickly and then sit down
and be quiet.
It was after twenty-two hours when he got back to the ļ¬at. The
lights would be switched off at the main at twenty-three thirty. He
went into the kitchen and swallowed nearly a teacupful of Victory
Gin. Then he went to the table in the alcove, sat down, and took
the diary out of the drawer. But he did not open it at once. From
the telescreen a brassy female voice was squalling a patriotic song.
He sat staring at the marbled cover of the book, trying without
success to shut the voice out of his consciousness.
It was at night that they came for you, always at night. The
proper thing was to kill yourself before they got you.
The Treachery of the Body
- Winston reflects on how physical pain and biological inertia prevent individuals from acting heroically or decisively in moments of crisis.
- The narrative explores the inevitability of capture by the Thought Police and the mandatory, brutal process of confession that precedes execution.
- Winston contemplates the 'place where there is no darkness,' interpreting it as a future he can mentally inhabit even if he never lives to see it.
- The omnipresence of Big Brother is reinforced through physical currency and the paradoxical slogans of the Party.
- A chance encounter in a corridor with the dark-haired girl, who now wears a sling, reignites Winston's internal tension and paranoia.
It struck him that in moments of crisis one is never ļ¬ghting against an external enemy, but always against oneās own body.
Undoubtedly some people did so. Many of the disappearances
were actually suicides. But it needed desperate courage to kill
yourself in a world where ļ¬rearms, or any quick and certain
poison, were completely unprocurable. He thought with a kind of
astonishment of the biological uselessness of pain and fear, the
treachery of the human body which always freezes into inertia at
exactly the moment when a special effort is needed. He might
have silenced the dark-haired girl if only he had acted quickly
94
enough: but precisely because of the extremity of his danger he
had lost the power to act. It struck him that in moments of crisis
one is never ļ¬ghting against an external enemy, but always against
oneās own body. Even now, in spite of the gin, the dull ache in his
belly made consecutive thought impossible. And it is the same, he
perceived, in all seemingly heroic or tragic situations. On the bat-
tleļ¬eld, in the torture chamber, on a sinking ship, the issues that
you are ļ¬ghting for are always forgotten, because the body swells
up until it ļ¬lls the universe, and even when you are not paralysed
by fright or screaming with pain, life is a moment-to-moment
struggle against hunger or cold or sleeplessness, against a sour
stomach or an aching tooth.
He opened the diary. It was important to write something
down. The woman on the telescreen had started a new song. Her
voice seemed to stick into his brain like jagged splinters of glass.
He tried to think of OāBrien, for whom, or to whom, the diary
was written, but instead he began thinking of the things that
would happen to him after the Thought Police took him away. It
would not matter if they killed you at once. To be killed was what
you expected. But before death (nobody spoke of such things, yet
everybody knew of them) there was the routine of confession that
had to be gone through: the grovelling on the ļ¬oor and screaming
for mercy, the crack of broken bones, the smashed teeth and
bloody clots of hair.
Why did you have to endure it, since the end was always the
same? Why was it not possible to cut a few days or weeks out of
your life? Nobody ever escaped detection, and nobody ever failed
to confess. When once you had succumbed to thoughtcrime it was
certain that by a given date you would be dead. Why then did that
horror, which altered nothing, have to lie embedded in future
time?
He tried with a little more success than before to summon up
the image of OāBrien. āWe shall meet in the place where there is no
darkness,ā OāBrien had said to him. He knew what it meant, or
thought he knew. The place where there is no darkness was the
imagined future, which one would never see, but which, by fore-
knowledge, one could mystically share in. But with the voice from
the telescreen nagging at his ears he could not follow the train of
95
thought further. He put a cigarette in his mouth. Half the tobacco
promptly fell out on to his tongue, a bitter dust which was difļ¬-
cult to spit out again. The face of Big Brother swam into his mind,
displacing that of OāBrien. Just as he had done a few days earlier,
he slid a coin out of his pocket and looked at it. The face gazed up
at him, heavy, calm, protecting: but what kind of smile was
hidden beneath the dark moustache? Like a leaden knell the
words came back at him:
WAR IS PEACE
FREEDOM IS SLAVERY
IGNORANCE IS STRENGTH
96
PART TWO
Chapter 1
It was the middle of the morning, and Winston had left the cubi-
cle to go to the lavatory.
A solitary ļ¬gure was coming towards him from the other end
of the long, brightly-lit corridor. It was the girl with dark hair.
Four days had gone past since the evening when he had run into
her outside the junk-shop. As she came nearer he saw that her
right arm was in a sling, not noticeable at a distance because it
was of the same colour as her overalls. Probably she had crushed
her hand while swinging round one of the big kaleidoscopes on
A Dangerous Encounter
- Winston experiences a moment of instinctive human empathy when the girl from the Fiction Department falls and injures her arm.
- Despite viewing her as a potential enemy or spy, Winston helps her up, momentarily bridging the gap of suspicion created by the Party.
- During the brief physical contact, the girl surreptitiously slips a small, folded scrap of paper into Winston's hand.
- Winston must maintain a mask of indifference to avoid detection by the ever-present telescreens while concealing the note.
- He agonizes over the contents of the message, oscillating between the fear of a Thought Police trap and the hope of an underground resistance.
- The physical sensation of his racing heart highlights the extreme danger and high stakes of this clandestine interaction.
In front of him was an enemy who was trying to kill him: in front of him, also, was a human creature, in pain and perhaps with a broken bone.
which the plots of novels were āroughed inā. It was a common
accident in the Fiction Department.
They were perhaps four metres apart when the girl stumbled
and fell almost ļ¬at on her face. A sharp cry of pain was wrung out
of her. She must have fallen right on the injured arm. Winston
stopped short. The girl had risen to her knees. Her face had turned
a milky yellow colour against which her mouth stood out redder
than ever. Her eyes were ļ¬xed on his, with an appealing expres-
sion that looked more like fear than pain.
A curious emotion stirred in Winstonās heart. In front of him
was an enemy who was trying to kill him: in front of him, also,
was a human creature, in pain and perhaps with a broken bone.
Already he had instinctively started forward to help her. In the
moment when he had seen her fall on the bandaged arm, it had
been as though he felt the pain in his own body.
āYouāre hurt?ā he said.
āItās nothing. My arm. Itāll be all right in a second.ā
She spoke as though her heart were ļ¬uttering. She had certainly
turned very pale.
āYou havenāt broken anything?ā
āNo, Iām all right. It hurt for a moment, thatās all.ā
She held out her free hand to him, and he helped her up. She
had regained some of her colour, and appeared very much better.
āItās nothing,ā she repeated shortly. āI only gave my wrist a bit of
a bang. Thanks, comrade!ā
97
And with that she walked on in the direction in which she had
been going, as briskly as though it had really been nothing. The
whole incident could not have taken as much as half a minute.
Not to let oneās feelings appear in oneās face was a habit that had
acquired the status of an instinct, and in any case they had been
standing straight in front of a telescreen when the thing happened.
Nevertheless it had been very difļ¬cult not to betray a momentary
surprise, for in the two or three seconds while he was helping her
up the girl had slipped something into his hand. There was no
question that she had done it intentionally. It was something small
and ļ¬at. As he passed through the lavatory door he transferred it
to his pocket and felt it with the tips of his ļ¬ngers. It was a scrap
of paper folded into a square.
While he stood at the urinal he managed, with a little more ļ¬n-
gering, to get it unfolded. Obviously there must be a message of
some kind written on it. For a moment he was tempted to take it
into one of the water-closets and read it at once. But that would
be shocking folly, as he well knew. There was no place where you
could be more certain that the telescreens were watched continu-
ously.
He went back to his cubicle, sat down, threw the fragment of
paper casually among the other papers on the desk, put on his
spectacles and hitched the speakwrite towards him. āFive min-
utes,ā he told himself, āļ¬ve minutes at the very least!ā His heart
bumped in his breast with frightening loudness. Fortunately the
piece of work he was engaged on was mere routine, the rectiļ¬ca-
tion of a long list of ļ¬gures, not needing close attention.
Whatever was written on the paper, it must have some kind of
political meaning. So far as he could see there were two possibili-
ties. One, much the more likely, was that the girl was an agent of
the Thought Police, just as he had feared. He did not know why
the Thought Police should choose to deliver their messages in such
a fashion, but perhaps they had their reasons. The thing that was
written on the paper might be a threat, a summons, an order to
commit suicide, a trap of some description. But there was another,
wilder possibility that kept raising its head, though he tried vainly
to suppress it. This was, that the message did not come from the
Thought Police at all, but from some kind of underground organ-
98
ization. Perhaps the Brotherhood existed after all! Perhaps the girl
A Message of Hope
- Winston receives a secret note from the dark-haired girl that contains the unexpected words 'I LOVE YOU.'
- The message triggers a profound internal shift, replacing Winston's fear of death with a desperate desire to stay alive.
- He struggles to maintain his 'poker face' against the telescreen and the mundane distractions of his colleague Parsons.
- Winston finds temporary refuge in the complex task of falsifying historical production reports to discredit an Inner Party member.
- The evening is spent enduring the 'solemn foolery' of the Community Centre to avoid suspicion through conformity.
- In the safety of the dark, Winston begins to treat the situation as a practical problem of how to arrange a clandestine meeting.
At the sight of the words I LOVE YOU the desire to stay alive had welled up in him, and the taking of minor risks suddenly seemed stupid.
was part of it! No doubt the idea was absurd, but it had sprung
into his mind in the very instant of feeling the scrap of paper in his
hand. It was not till a couple of minutes later that the other, more
probable explanation had occurred to him. And even now, though
his intellect told him that the message probably meant deathā
still, that was not what he believed, and the unreasonable hope
persisted, and his heart banged, and it was with difļ¬culty that he
kept his voice from trembling as he murmured his ļ¬gures into the
speakwrite.
He rolled up the completed bundle of work and slid it into the
pneumatic tube. Eight minutes had gone by. He re-adjusted his
spectacles on his nose, sighed, and drew the next batch of work
towards him, with the scrap of paper on top of it. He ļ¬attened it
out. On it was written, in a large unformed handwriting:
I LOVE YOU.
For several seconds he was too stunned even to throw the incrim-
inating thing into the memory hole. When he did so, although he
knew very well the danger of showing too much interest, he could
not resist reading it once again, just to make sure that the words
were really there.
For the rest of the morning it was very difļ¬cult to work. What
was even worse than having to focus his mind on a series of nig-
gling jobs was the need to conceal his agitation from the
telescreen. He felt as though a ļ¬re were burning in his belly. Lunch
in the hot, crowded, noise-ļ¬lled canteen was torment. He had
hoped to be alone for a little while during the lunch hour, but as
bad luck would have it the imbecile Parsons ļ¬opped down beside
him, the tang of his sweat almost defeating the tinny smell of stew,
and kept up a stream of talk about the preparations for Hate
Week. He was particularly enthusiastic about a papier-mache
model of Big Brotherās head, two metres wide, which was being
made for the occasion by his daughterās troop of Spies. The irri-
tating thing was that in the racket of voices Winston could hardly
hear what Parsons was saying, and was constantly having to ask
for some fatuous remark to be repeated. Just once he caught a
99
glimpse of the girl, at a table with two other girls at the far end of
the room. She appeared not to have seen him, and he did not look
in that direction again.
The afternoon was more bearable. Immediately after lunch
there arrived a delicate, difļ¬cult piece of work which would take
several hours and necessitated putting everything else aside. It
consisted in falsifying a series of production reports of two years
ago, in such a way as to cast discredit on a prominent member of
the Inner Party, who was now under a cloud. This was the kind of
thing that Winston was good at, and for more than two hours he
succeeded in shutting the girl out of his mind altogether. Then the
memory of her face came back, and with it a raging, intolerable
desire to be alone. Until he could be alone it was impossible to
think this new development out. Tonight was one of his nights at
the Community Centre. He wolfed another tasteless meal in the
canteen, hurried off to the Centre, took part in the solemn foolery
of a ādiscussion groupā, played two games of table tennis, swal-
lowed several glasses of gin, and sat for half an hour through a
lecture entitled āIngsoc in relation to chessā. His soul writhed with
boredom, but for once he had had no impulse to shirk his evening
at the Centre. At the sight of the words I LOVE YOU the desire to
stay alive had welled up in him, and the taking of minor risks sud-
denly seemed stupid. It was not till twenty-three hours, when he
was home and in bedā in the darkness, where you were safe even
from the telescreen so long as you kept silentā that he was able
to think continuously.
It was a physical problem that had to be solved: how to get in
touch with the girl and arrange a meeting. He did not consider
any longer the possibility that she might be laying some kind of
The Agony of Anticipation
- Winston experiences a total reversal of feeling toward the girl, moving from violent suspicion to a desperate physical longing.
- The logistical impossibility of a private meeting is highlighted by the omnipresence of telescreens and the lack of personal privacy.
- Communication in Oceania is strictly controlled, with mail being routinely opened and personal letters replaced by impersonal, pre-printed postcards.
- Winston's anxiety manifests as a physical affliction, making his daily routine and the sensory world around him feel like an unbearable agony.
- The constant threat of vaporization or sudden disappearance creates a backdrop of terror where a missed lunch date suggests a potential death.
It was like trying to make a move at chess when you were already mated.
trap for him. He knew that it was not so, because of her unmis-
takable agitation when she handed him the note. Obviously she
had been frightened out of her wits, as well she might be. Nor did
the idea of refusing her advances even cross his mind. Only ļ¬ve
nights ago he had contemplated smashing her skull in with a cob-
blestone, but that was of no importance. He thought of her naked,
youthful body, as he had seen it in his dream. He had imagined
her a fool like all the rest of them, her head stuffed with lies and
hatred, her belly full of ice. A kind of fever seized him at the
100
thought that he might lose her, the white youthful body might slip
away from him! What he feared more than anything else was that
she would simply change her mind if he did not get in touch with
her quickly. But the physical difļ¬culty of meeting was enormous.
It was like trying to make a move at chess when you were already
mated. Whichever way you turned, the telescreen faced you.
Actually, all the possible ways of communicating with her had
occurred to him within ļ¬ve minutes of reading the note; but now,
with time to think, he went over them one by one, as though
laying out a row of instruments on a table.
Obviously the kind of encounter that had happened this morn-
ing could not be repeated. If she had worked in the Records
Department it might have been comparatively simple, but he had
only a very dim idea whereabouts in the building the Fiction
Department lay, and he had no pretext for going there. If he had
known where she lived, and at what time she left work, he could
have contrived to meet her somewhere on her way home; but to
try to follow her home was not safe, because it would mean loi-
tering about outside the Ministry, which was bound to be noticed.
As for sending a letter through the mails, it was out of the ques-
tion. By a routine that was not even secret, all letters were opened
in transit. Actually, few people ever wrote letters. For the mes-
sages that it was occasionally necessary to send, there were
printed postcards with long lists of phrases, and you struck out
the ones that were inapplicable. In any case he did not know the
girlās name, let alone her address. Finally he decided that the safest
place was the canteen. If he could get her at a table by herself,
somewhere in the middle of the room, not too near the tele-
screens, and with a sufļ¬cient buzz of conversation all roundā if
these conditions endured for, say, thirty seconds, it might be pos-
sible to exchange a few words.
For a week after this, life was like a restless dream. On the next
day she did not appear in the canteen until he was leaving it, the
whistle having already blown. Presumably she had been changed
on to a later shift. They passed each other without a glance. On
the day after that she was in the canteen at the usual time, but
with three other girls and immediately under a telescreen. Then
for three dreadful days she did not appear at all. His whole mind
101
and body seemed to be afļ¬icted with an unbearable sensitivity, a
sort of transparency, which made every movement, every sound,
every contact, every word that he had to speak or listen to, an
agony. Even in sleep he could not altogether escape from her
image. He did not touch the diary during those days. If there was
any relief, it was in his work, in which he could sometimes forget
himself for ten minutes at a stretch. He had absolutely no clue as
to what had happened to her. There was no enquiry he could
make. She might have been vaporized, she might have committed
suicide, she might have been transferred to the other end of
Oceania: worst and likeliest of all, she might simply have changed
her mind and decided to avoid him.
The next day she reappeared. Her arm was out of the sling and
she had a band of sticking-plaster round her wrist. The relief of
seeing her was so great that he could not resist staring directly at
A Dangerous Clandestine Meeting
- Winston attempts to approach the girl in the canteen but is repeatedly thwarted by social obligations and bad timing.
- The presence of colleagues like Wilsher and Ampleforth highlights the constant surveillance and lack of privacy in the Party environment.
- A physical accident involving a 'beetle-like man' provides Winston with a brief, high-stakes window to sit at the girl's table.
- Internalized fear and pessimism nearly paralyze Winston, as he doubts the possibility of a successful romantic encounter in his reality.
- The two manage to coordinate a meeting at Victory Square by speaking in low, expressionless murmurs while pretending to eat.
- The girl takes charge of the logistics, emphasizing the safety found in large crowds despite the presence of telescreens.
Winston had a hallucination of himself smashing a pick-axe right into the middle of it.
her for several seconds. On the following day he very nearly suc-
ceeded in speaking to her. When he came into the canteen she was
sitting at a table well out from the wall, and was quite alone. It
was early, and the place was not very full. The queue edged for-
ward till Winston was almost at the counter, then was held up for
two minutes because someone in front was complaining that he
had not received his tablet of saccharine. But the girl was still
alone when Winston secured his tray and began to make for her
table. He walked casually towards her, his eyes searching for a
place at some table beyond her. She was perhaps three metres
away from him. Another two seconds would do it. Then a voice
behind him called, āSmith!ā He pretended not to hear. āSmith!ā
repeated the voice, more loudly. It was no use. He turned round.
A blond-headed, silly-faced young man named Wilsher, whom he
barely knew, was inviting him with a smile to a vacant place at his
table. It was not safe to refuse. After having been recognized, he
could not go and sit at a table with an unattended girl. It was too
noticeable. He sat down with a friendly smile. The silly blond face
beamed into his. Winston had a hallucination of himself smashing
a pick-axe right into the middle of it. The girlās table ļ¬lled up a
few minutes later.
But she must have seen him coming towards her, and perhaps
she would take the hint. Next day he took care to arrive early.
102
Surely enough, she was at a table in about the same place, and
again alone. The person immediately ahead of him in the queue
was a small, swiftly-moving, beetle-like man with a ļ¬at face and
tiny, suspicious eyes. As Winston turned away from the counter
with his tray, he saw that the little man was making straight for
the girlās table. His hopes sank again. There was a vacant place at
a table further away, but something in the little manās appearance
suggested that he would be sufļ¬ciently attentive to his own com-
fort to choose the emptiest table. With ice at his heart Winston
followed. It was no use unless he could get the girl alone. At this
moment there was a tremendous crash. The little man was sprawl-
ing on all fours, his tray had gone ļ¬ying, two streams of soup and
coffee were ļ¬owing across the ļ¬oor. He started to his feet with a
malignant glance at Winston, whom he evidently suspected of
having tripped him up. But it was all right. Five seconds later, with
a thundering heart, Winston was sitting at the girlās table.
He did not look at her. He unpacked his tray and promptly
began eating. It was all-important to speak at once, before anyone
else came, but now a terrible fear had taken possession of him. A
week had gone by since she had ļ¬rst approached him. She would
have changed her mind, she must have changed her mind! It was
impossible that this affair should end successfully; such things did
not happen in real life. He might have ļ¬inched altogether from
speaking if at this moment he had not seen Ampleforth, the hairy-
eared poet, wandering limply round the room with a tray, looking
for a place to sit down. In his vague way Ampleforth was attached
to Winston, and would certainly sit down at his table if he caught
sight of him. There was perhaps a minute in which to act. Both
Winston and the girl were eating steadily. The stuff they were
eating was a thin stew, actually a soup, of haricot beans. In a low
murmur Winston began speaking. Neither of them looked up;
steadily they spooned the watery stuff into their mouths, and
between spoonfuls exchanged the few necessary words in low
expressionless voices.
āWhat time do you leave work?ā
āEighteen-thirty.ā
āWhere can we meet?ā
āVictory Square, near the monument.ā
103
āItās full of telescreens.ā
āIt doesnāt matter if thereās a crowd.ā
āAny signal?ā
āNo. Donāt come up to me until you see me among a lot of
people. And donāt look at me. Just keep somewhere near me.ā
āWhat time?ā
āNineteen hours.ā
A Tense Meeting in Victory Square
- Winston experiences intense anxiety while waiting for the girl in a public square dominated by Party monuments.
- The arrival of a military convoy transporting foreign prisoners creates a chaotic diversion that allows the two to converge.
- Physical proximity in the dense crowd provides a rare moment of intimacy and a shield from the omnipresent telescreens.
- The girl demonstrates remarkable composure and tactical skill by delivering complex instructions while appearing detached.
- The scene highlights the contrast between the grim reality of the Party's perpetual war and the characters' private rebellion.
For a moment it felt as though his entrails were being ground to pulp between the two muscular hips, then he had broken through, sweating a little.
āAll right.ā
Ampleforth failed to see Winston and sat down at another
table. They did not speak again, and, so far as it was possible for
two people sitting on opposite sides of the same table, they did
not look at one another. The girl ļ¬nished her lunch quickly and
made off, while Winston stayed to smoke a cigarette.
Winston was in Victory Square before the appointed time. He
wandered round the base of the enormous ļ¬uted column, at the
top of which Big Brotherās statue gazed southward towards the
skies where he had vanquished the Eurasian aeroplanes (the
Eastasian aeroplanes, it had been, a few years ago) in the Battle of
Airstrip One. In the street in front of it there was a statue of a
man on horseback which was supposed to represent Oliver
Cromwell. At ļ¬ve minutes past the hour the girl had still not
appeared. Again the terrible fear seized upon Winston. She was
not coming, she had changed her mind! He walked slowly up to
the north side of the square and got a sort of pale-coloured pleas-
ure from identifying St Martinās Church, whose bells, when it had
bells, had chimed āYou owe me three farthings.ā Then he saw the
girl standing at the base of the monument, reading or pretending
to read a poster which ran spirally up the column. It was not safe
to go near her until some more people had accumulated. There
were telescreens all round the pediment. But at this moment there
was a din of shouting and a zoom of heavy vehicles from some-
where to the left. Suddenly everyone seemed to be running across
the square. The girl nipped nimbly round the lions at the base of
the monument and joined in the rush. Winston followed. As he
ran, he gathered from some shouted remarks that a convoy of
Eurasian prisoners was passing.
Already a dense mass of people was blocking the south side of
the square. Winston, at normal times the kind of person who
104
gravitates to the outer edge of any kind of scrimmage, shoved,
butted, squirmed his way forward into the heart of the crowd.
Soon he was within armās length of the girl, but the way was
blocked by an enormous prole and an almost equally enormous
woman, presumably his wife, who seemed to form an impenetra-
ble wall of ļ¬esh. Winston wriggled himself sideways, and with a
violent lunge managed to drive his shoulder between them. For a
moment it felt as though his entrails were being ground to pulp
between the two muscular hips, then he had broken through,
sweating a little. He was next to the girl. They were shoulder to
shoulder, both staring ļ¬xedly in front of them.
A long line of trucks, with wooden-faced guards armed with
sub-machine guns standing upright in each corner, was passing
slowly down the street. In the trucks little yellow men in shabby
greenish uniforms were squatting, jammed close together. Their
sad, Mongolian faces gazed out over the sides of the trucks utterly
incurious. Occasionally when a truck jolted there was a clank-
clank of metal: all the prisoners were wearing leg-irons.
Truck-load after truck-load of the sad faces passed. Winston knew
they were there but he saw them only intermittently. The girlās
shoulder, and her arm right down to the elbow, were pressed
against his. Her cheek was almost near enough for him to feel its
warmth. She had immediately taken charge of the situation, just
as she had done in the canteen. She began speaking in the same
expressionless voice as before, with lips barely moving, a mere
murmur easily drowned by the din of voices and the rumbling of
the trucks.
āCan you hear me?ā
āYes.ā
āCan you get Sunday afternoon off?ā
āYes.ā
āThen listen carefully. Youāll have to remember this. Go to
Paddington Stationāāā
With a sort of military precision that astonished him, she out-
lined the route that he was to follow. A half-hour railway journey;
turn left outside the station; two kilometres along the road; a gate
A Secret Tryst Arranged
- The girl provides Winston with intricate, map-like directions to a secret meeting place in the countryside.
- A convoy of foreign prisoners passes through the crowd, serving as a rare and curious spectacle for the insulated citizens of Oceania.
- Winston and the girl share a brief, clandestine handclasp, allowing him to memorize the texture of her hand while they remain outwardly stoic.
- The narrative shifts to the countryside on the second of May, where Winston finds a brief respite in the beauty of nature.
- Winston reflects on the dangers of rural travel, noting that while telescreens are absent, microphones and patrols remain constant threats.
With hands locked together, invisible among the press of bodies, they stared steadily in front of them, and instead of the eyes of the girl, the eyes of the aged prisoner gazed mournfully at Winston out of nests of hair.
with the top bar missing; a path across a ļ¬eld; a grass-grown lane;
a track between bushes; a dead tree with moss on it. It was as
105
though she had a map inside her head. āCan you remember all
that?ā she murmured ļ¬nally.
āYes.ā
āYou turn left, then right, then left again. And the gateās got no
top bar.ā
āYes. What time?ā
āAbout ļ¬fteen. You may have to wait. Iāll get there by another
way. Are you sure you remember everything?ā
āYes.ā
āThen get away from me as quick as you can.ā
She need not have told him that. But for the moment they could
not extricate themselves from the crowd. The trucks were still
ļ¬ling past, the people still insatiably gaping. At the start there had
been a few boos and hisses, but it came only from the Party mem-
bers among the crowd, and had soon stopped. The prevailing
emotion was simply curiosity. Foreigners, whether from Eurasia
or from Eastasia, were a kind of strange animal. One literally
never saw them except in the guise of prisoners, and even as pris-
oners one never got more than a momentary glimpse of them. Nor
did one know what became of them, apart from the few who were
hanged as war-criminals: the others simply vanished, presumably
into forced-labour camps. The round Mogol faces had given way
to faces of a more European type, dirty, bearded and exhausted.
From over scrubby cheekbones eyes looked into Winstonās, some-
times with strange intensity, and ļ¬ashed away again. The convoy
was drawing to an end. In the last truck he could see an aged man,
his face a mass of grizzled hair, standing upright with wrists
crossed in front of him, as though he were used to having them
bound together. It was almost time for Winston and the girl to
part. But at the last moment, while the crowd still hemmed them
in, her hand felt for his and gave it a ļ¬eeting squeeze.
It could not have been ten seconds, and yet it seemed a long
time that their hands were clasped together. He had time to learn
every detail of her hand. He explored the long ļ¬ngers, the shapely
nails, the work-hardened palm with its row of callouses, the
smooth ļ¬esh under the wrist. Merely from feeling it he would
have known it by sight. In the same instant it occurred to him that
he did not know what colour the girlās eyes were. They were prob-
106
ably brown, but people with dark hair sometimes had blue eyes.
To turn his head and look at her would have been inconceivable
folly. With hands locked together, invisible among the press of
bodies, they stared steadily in front of them, and instead of the
eyes of the girl, the eyes of the aged prisoner gazed mournfully at
Winston out of nests of hair.
107
Chapter 2
Winston picked his way up the lane through dappled light and
shade, stepping out into pools of gold wherever the boughs
parted. Under the trees to the left of him the ground was misty
with bluebells. The air seemed to kiss oneās skin. It was the second
of May. From somewhere deeper in the heart of the wood came
the droning of ring-doves.
He was a bit early. There had been no difļ¬culties about the
journey, and the girl was so evidently experienced that he was less
frightened than he would normally have been. Presumably she
could be trusted to ļ¬nd a safe place. In general you could not
assume that you were much safer in the country than in London.
There were no telescreens, of course, but there was always the
danger of concealed microphones by which your voice might be
picked up and recognized; besides, it was not easy to make a jour-
ney by yourself without attracting attention. For distances of less
than 100 kilometres it was not necessary to get your passport
endorsed, but sometimes there were patrols hanging about the
railway stations, who examined the papers of any Party member
they found there and asked awkward questions. However, no
patrols had appeared, and on the walk from the station he had
made sure by cautious backward glances that he was not being
A Meeting in the Woods
- Winston travels by train to a rural location, observing the proles' relative freedom and their pursuit of black-market goods.
- While waiting for the girl in a secluded lane, Winston experiences a moment of paralyzing fear when he hears footsteps behind him.
- The girl leads Winston to a hidden natural clearing, demonstrating her expertise in navigating the landscape and avoiding surveillance.
- Winston feels a deep sense of physical inferiority and 'etiolation' compared to the girl's vitality and the natural beauty of the countryside.
- The girl explains her security precautions, noting that the thin trees in their clearing are unlikely to hide microphones.
- Winston confronts his own insecurities about his age and appearance as they finally find a moment of private intimacy.
The sweetness of the air and the greenness of the leaves daunted him.
followed. The train was full of proles, in holiday mood because of
the summery weather. The wooden-seated carriage in which he
travelled was ļ¬lled to overļ¬owing by a single enormous family,
ranging from a toothless great-grandmother to a month-old baby,
going out to spend an afternoon with āin-lawsā in the country,
and, as they freely explained to Winston, to get hold of a little
black-market butter.
The lane widened, and in a minute he came to the footpath she
had told him of, a mere cattle-track which plunged between the
bushes. He had no watch, but it could not be ļ¬fteen yet. The blue-
bells were so thick underfoot that it was impossible not to tread
on them. He knelt down and began picking some partly to pass
the time away, but also from a vague idea that he would like to
have a bunch of ļ¬owers to offer to the girl when they met. He had
got together a big bunch and was smelling their faint sickly scent
108
when a sound at his back froze him, the unmistakable crackle of
a foot on twigs. He went on picking bluebells. It was the best
thing to do. It might be the girl, or he might have been followed
after all. To look round was to show guilt. He picked another and
another. A hand fell lightly on his shoulder.
He looked up. It was the girl. She shook her head, evidently as
a warning that he must keep silent, then parted the bushes and
quickly led the way along the narrow track into the wood.
Obviously she had been that way before, for she dodged the
boggy bits as though by habit. Winston followed, still clasping his
bunch of ļ¬owers. His ļ¬rst feeling was relief, but as he watched
the strong slender body moving in front of him, with the scarlet
sash that was just tight enough to bring out the curve of her hips,
the sense of his own inferiority was heavy upon him. Even now it
seemed quite likely that when she turned round and looked at him
she would draw back after all. The sweetness of the air and the
greenness of the leaves daunted him. Already on the walk from
the station the May sunshine had made him feel dirty and etio-
lated, a creature of indoors, with the sooty dust of London in the
pores of his skin. It occurred to him that till now she had proba-
bly never seen him in broad daylight in the open. They came to
the fallen tree that she had spoken of. The girl hopped over and
forced apart the bushes, in which there did not seem to be an
opening. When Winston followed her, he found that they were in
a natural clearing, a tiny grassy knoll surrounded by tall saplings
that shut it in completely. The girl stopped and turned.
āHere we are,ā she said.
He was facing her at several pacesā distance. As yet he did not
dare move nearer to her.
āI didnāt want to say anything in the lane,ā she went on, āin case
thereās a mike hidden there. I donāt suppose there is, but there
could be. Thereās always the chance of one of those swine recog-
nizing your voice. Weāre all right here.ā
He still had not the courage to approach her. āWeāre all right
here?ā he repeated stupidly.
āYes. Look at the trees.ā They were small ashes, which at some
time had been cut down and had sprouted up again into a forest
109
of poles, none of them thicker than oneās wrist. āThereās nothing
big enough to hide a mike in. Besides, Iāve been here before.ā
They were only making conversation. He had managed to
move closer to her now. She stood before him very upright, with
a smile on her face that looked faintly ironical, as though she were
wondering why he was so slow to act. The bluebells had cascaded
on to the ground. They seemed to have fallen of their own accord.
He took her hand.
āWould you believe,ā he said, āthat till this moment I didnāt
know what colour your eyes were?ā They were brown, he noted,
a rather light shade of brown, with dark lashes. āNow that youāve
seen what Iām really like, can you still bear to look at me?ā
āYes, easily.ā
āIām thirty-nine years old. Iāve got a wife that I canāt get rid of.
A Dangerous Tryst
- Winston and Julia meet in a secret outdoor location, where they share an unexpected physical intimacy that leaves Winston feeling more incredulous than lustful.
- Winston confesses his initial deep-seated hatred and violent suspicions of Julia, admitting he once believed she was an agent of the Thought Police.
- Julia reveals her strategy for survival: she maintains a facade of fanatical devotion to the Party through volunteer work and public enthusiasm to mask her rebellion.
- The scarlet sash of the Junior Anti-Sex League is discarded as a symbol of Julia's rejection of Party puritanism.
- Julia provides Winston with high-quality black-market chocolate, a sensory experience that triggers a powerful but elusive memory of the past.
āI hated the sight of you,ā he said. āI wanted to rape you and then murder you afterwards.ā
Iāve got varicose veins. Iāve got ļ¬ve false teeth.ā
āI couldnāt care less,ā said the girl.
The next moment, it was hard to say by whose act, she was in
his his arms. At the beginning he had no feeling except sheer
incredulity. The youthful body was strained against his own, the
mass of dark hair was against his face, and yes! actually she had
turned her face up and he was kissing the wide red mouth. She
had clasped her arms about his neck, she was calling him darling,
precious one, loved one. He had pulled her down on to the
ground, she was utterly unresisting, he could do what he liked
with her. But the truth was that he had no physical sensation,
except that of mere contact. All he felt was incredulity and pride.
He was glad that this was happening, but he had no physical
desire. It was too soon, her youth and prettiness had frightened
him, he was too much used to living without womenā he did not
know the reason. The girl picked herself up and pulled a bluebell
out of her hair. She sat against him, putting her arm round his
waist.
āNever mind, dear. Thereās no hurry. Weāve got the whole after-
noon. Isnāt this a splendid hide-out? I found it when I got lost once
on a community hike. If anyone was coming you could hear them
a hundred metres away.ā
āWhat is your name?ā said Winston.
āJulia. I know yours. Itās Winstonā Winston Smith.ā
110
āHow did you ļ¬nd that out?ā
āI expect Iām better at ļ¬nding things out than you are, dear. Tell
me, what did you think of me before that day I gave you the
note?ā
He did not feel any temptation to tell lies to her. It was even a
sort of love-offering to start off by telling the worst.
āI hated the sight of you,ā he said. āI wanted to rape you and
then murder you afterwards. Two weeks ago I thought seriously
of smashing your head in with a cobblestone. If you really want to
know, I imagined that you had something to do with the Thought
Police.ā
The girl laughed delightedly, evidently taking this as a tribute to
the excellence of her disguise.
āNot the Thought Police! You didnāt honestly think that?ā
āWell, perhaps not exactly that. But from your general appear-
anceā merely because youāre young and fresh and healthy, you
understandā I thought that probablyāāā
āYou thought I was a good Party member. Pure in word and
deed. Banners, processions, slogans, games, community hikes all
that stuff. And you thought that if I had a quarter of a chance Iād
denounce you as a thought-criminal and get you killed off?ā
āYes, something of that kind. A great many young girls are like
that, you know.ā
āItās this bloody thing that does it,ā she said, ripping off the scar-
let sash of the Junior Anti-Sex League and ļ¬inging it on to a
bough. Then, as though touching her waist had reminded her of
something, she felt in the pocket of her overalls and produced a
small slab of chocolate. She broke it in half and gave one of the
pieces to Winston. Even before he had taken it he knew by the
smell that it was very unusual chocolate. It was dark and shiny,
and was wrapped in silver paper. Chocolate normally was dull-
brown crumbly stuff that tasted, as nearly as one could describe it,
like the smoke of a rubbish ļ¬re. But at some time or another he
had tasted chocolate like the piece she had given him. The ļ¬rst
whiff of its scent had stirred up some memory which he could not
pin down, but which was powerful and troubling.
āWhere did you get this stuff?ā he said.
111
āBlack market,ā she said indifferently. āActually I am that sort of
girl, to look at. Iām good at games. I was a troop-leader in the
Spies. I do voluntary work three evenings a week for the Junior
Anti-Sex League. Hours and hours Iāve spent pasting their bloody
rot all over London. I always carry one end of a banner in the pro-
cessions. I always look cheerful and I never shirk anything.
Always yell with the crowd, thatās what I say. Itās the only way to
be safe.ā
The Golden Country Found
- Winston experiences a fleeting, unsettling memory of past regret while enjoying the rare luxury of real chocolate.
- Julia explains that she was attracted to Winston because she recognized him as someone who naturally 'doesn't belong' and opposes the Party.
- Winston is surprised and strangely comforted by Juliaās coarse language and open hatred for the Inner Party, viewing it as a sign of health.
- The physical landscape of the woods triggers a shock of recognition in Winston, perfectly matching a recurring dream he calls 'the Golden Country.'
- The couple pauses at the edge of the wood to watch a thrush perform an elaborate, uninhibited song that seems to defy the silence of their world.
It was merely one symptom of her revolt against the Party and all its ways, and somehow it seemed natural and healthy, like the sneeze of a horse that smells bad hay.
The ļ¬rst fragment of chocolate had melted on Winstonās
tongue. The taste was delightful. But there was still that memory
moving round the edges of his consciousness, something strongly
felt but not reducible to deļ¬nite shape, like an object seen out of
the corner of oneās eye. He pushed it away from him, aware only
that it was the memory of some action which he would have liked
to undo but could not.
āYou are very young,ā he said. āYou are ten or ļ¬fteen years
younger than I am. What could you see to attract you in a man
like me?ā
āIt was something in your face. I thought Iād take a chance. Iām
good at spotting people who donāt belong. As soon as I saw you I
knew you were against THEM.ā
THEM, it appeared, meant the Party, and above all the Inner
Party, about whom she talked with an open jeering hatred which
made Winston feel uneasy, although he knew that they were safe
here if they could be safe anywhere. A thing that astonished him
about her was the coarseness of her language. Party members
were supposed not to swear, and Winston himself very seldom did
swear, aloud, at any rate. Julia, however, seemed unable to men-
tion the Party, and especially the Inner Party, without using the
kind of words that you saw chalked up in dripping alley-ways. He
did not dislike it. It was merely one symptom of her revolt against
the Party and all its ways, and somehow it seemed natural and
healthy, like the sneeze of a horse that smells bad hay. They had
left the clearing and were wandering again through the chequered
shade, with their arms round each otherās waists whenever it was
wide enough to walk two abreast. He noticed how much softer
her waist seemed to feel now that the sash was gone. They did not
speak above a whisper. Outside the clearing, Julia said, it was
112
better to go quietly. Presently they had reached the edge of the
little wood. She stopped him.
āDonāt go out into the open. There might be someone watching.
Weāre all right if we keep behind the boughs.ā
They were standing in the shade of hazel bushes. The sunlight,
ļ¬ltering through innumerable leaves, was still hot on their faces.
Winston looked out into the ļ¬eld beyond, and underwent a curi-
ous, slow shock of recognition. He knew it by sight. An old,
close-bitten pasture, with a footpath wandering across it and a
molehill here and there. In the ragged hedge on the opposite side
the boughs of the elm trees swayed just perceptibly in the breeze,
and their leaves stirred faintly in dense masses like womenās hair.
Surely somewhere nearby, but out of sight, there must be a stream
with green pools where dace were swimming?
āIsnāt there a stream somewhere near here?ā he whispered.
āThatās right, there is a stream. Itās at the edge of the next ļ¬eld,
actually. There are ļ¬sh in it, great big ones. You can watch them
lying in the pools under the willow trees, waving their tails.ā
āItās the Golden Countryā almost,ā he murmured.
āThe Golden Country?ā
āItās nothing, really. A landscape Iāve seen sometimes in a
dream.ā
āLook!ā whispered Julia.
A thrush had alighted on a bough not ļ¬ve metres away, almost
at the level of their faces. Perhaps it had not seen them. It was in
the sun, they in the shade. It spread out its wings, ļ¬tted them care-
fully into place again, ducked its head for a moment, as though
making a sort of obeisance to the sun, and then began to pour
forth a torrent of song. In the afternoon hush the volume of sound
was startling. Winston and Julia clung together, fascinated. The
music went on and on, minute after minute, with astonishing vari-
ations, never once repeating itself, almost as though the bird were
deliberately showing off its virtuosity. Sometimes it stopped for a
few seconds, spread out and resettled its wings, then swelled its
speckled breast and again burst into song. Winston watched it
Corruption as Political Rebellion
- Winston and Julia find a brief moment of sensory peace in the woods, momentarily distracted by the pure, purposeless song of a thrush.
- Julia reveals her history of numerous sexual encounters with Party members, shattering Winston's assumption of her innocence.
- Winston finds hope in Julia's promiscuity, viewing it as evidence of a deep-seated rot within the Party's ranks.
- The act of intimacy is reframed as a political strike against the Party's cult of self-denial and purity.
- Winston expresses a desire for universal corruption, believing that raw animal instinct is the only force capable of destroying the regime.
And, yes! it was almost as in his dream. Almost as swiftly as he had imagined it, she had torn her clothes off, and when she flung them aside it was with that same magnificent gesture by which a whole civilization seemed to be annihilated.
with a sort of vague reverence. For whom, for what, was that bird
singing? No mate, no rival was watching it. What made it sit at
the edge of the lonely wood and pour its music into nothingness?
113
He wondered whether after all there was a microphone hidden
somewhere near. He and Julia had spoken only in low whispers,
and it would not pick up what they had said, but it would pick up
the thrush. Perhaps at the other end of the instrument some small,
beetle-like man was listening intentlyā listening to that. But by
degrees the ļ¬ood of music drove all speculations out of his mind.
It was as though it were a kind of liquid stuff that poured all over
him and got mixed up with the sunlight that ļ¬ltered through the
leaves. He stopped thinking and merely felt. The girlās waist in the
bend of his arm was soft and warm. He pulled her round so that
they were breast to breast; her body seemed to melt into his.
Wherever his hands moved it was all as yielding as water. Their
mouths clung together; it was quite different from the hard kisses
they had exchanged earlier. When they moved their faces apart
again both of them sighed deeply. The bird took fright and ļ¬ed
with a clatter of wings.
Winston put his lips against her ear. āNOW,ā he whispered.
āNot here,ā she whispered back. āCome back to the hide-out.
Itās safer.ā
Quickly, with an occasional crackle of twigs, they threaded
their way back to the clearing. When they were once inside the
ring of saplings she turned and faced him. They were both breath-
ing fast, but the smile had reappeared round the corners of her
mouth. She stood looking at him for an instant, then felt at the
zipper of her overalls. And, yes! it was almost as in his dream.
Almost as swiftly as he had imagined it, she had torn her clothes
off, and when she ļ¬ung them aside it was with that same magniļ¬-
cent gesture by which a whole civilization seemed to be
annihilated. Her body gleamed white in the sun. But for a moment
he did not look at her body; his eyes were anchored by the freck-
led face with its faint, bold smile. He knelt down before her and
took her hands in his.
āHave you done this before?ā
āOf course. Hundreds of timesā well, scores of times, anyway.ā
āWith Party members?ā
āYes, always with Party members.ā
āWith members of the Inner Party?ā
114
āNot with those swine, no. But thereās plenty that WOULD if
they got half a chance. Theyāre not so holy as they make out.ā
His heart leapt. Scores of times she had done it: he wished it
had been hundredsā thousands. Anything that hinted at corrup-
tion always ļ¬lled him with a wild hope. Who knew, perhaps the
Party was rotten under the surface, its cult of strenuousness and
self-denial simply a sham concealing iniquity. If he could have
infected the whole lot of them with leprosy or syphilis, how gladly
he would have done so! Anything to rot, to weaken, to under-
mine! He pulled her down so that they were kneeling face to face.
āListen. The more men youāve had, the more I love you. Do you
understand that?ā
āYes, perfectly.ā
āI hate purity, I hate goodness! I donāt want any virtue to exist
anywhere. I want everyone to be corrupt to the bones.ā
āWell then, I ought to suit you, dear. Iām corrupt to the bones.ā
āYou like doing this? I donāt mean simply me: I mean the thing
in itself?ā
āI adore it.ā
That was above all what he wanted to hear. Not merely the
love of one person but the animal instinct, the simple undifferen-
tiated desire: that was the force that would tear the Party to
pieces. He pressed her down upon the grass, among the fallen
bluebells. This time there was no difļ¬culty. Presently the rising
and falling of their breasts slowed to normal speed, and in a sort
of pleasant helplessness they fell apart. The sun seemed to have
grown hotter. They were both sleepy. He reached out for the dis-
carded overalls and pulled them partly over her. Almost
immediately they fell asleep and slept for about half an hour.
Love as a Political Act
- Winston observes Julia in sleep, realizing that in their dystopian world, no emotion can be pure because it is always tainted by fear and hatred.
- Their physical intimacy is framed not just as desire, but as a strategic blow struck against the Party's control.
- Julia reveals herself to be highly pragmatic and skilled in clandestine operations, dictating complex safety protocols for their return to London.
- The couple maintains a double life, with Julia transitioning instantly from a lover to a dedicated member of the Junior Anti-Sex League.
- The difficulty of their situation is highlighted by the fact that they can rarely meet and must use dangerous locations like a belfry near an atomic bomb site.
Their embrace had been a battle, the climax a victory. It was a blow struck against the Party. It was a political act.
Winston woke ļ¬rst. He sat up and watched the freckled face,
still peacefully asleep, pillowed on the palm of her hand. Except
for her mouth, you could not call her beautiful. There was a line
or two round the eyes, if you looked closely. The short dark hair
was extraordinarily thick and soft. It occurred to him that he still
did not know her surname or where she lived.
The young, strong body, now helpless in sleep, awoke in him a
pitying, protecting feeling. But the mindless tenderness that he had
felt under the hazel tree, while the thrush was singing, had not
115
quite come back. He pulled the overalls aside and studied her
smooth white ļ¬ank. In the old days, he thought, a man looked at
a girlās body and saw that it was desirable, and that was the end
of the story. But you could not have pure love or pure lust nowa-
days. No emotion was pure, because everything was mixed up
with fear and hatred. Their embrace had been a battle, the climax
a victory. It was a blow struck against the Party. It was a political
act.
116
Chapter 3
āWe can come here once again,ā said Julia. āItās generally safe to
use any hide-out twice. But not for another month or two, of
course.ā
As soon as she woke up her demeanour had changed. She
became alert and business-like, put her clothes on, knotted the
scarlet sash about her waist, and began arranging the details of
the journey home. It seemed natural to leave this to her. She obvi-
ously had a practical cunning which Winston lacked, and she
seemed also to have an exhaustive knowledge of the countryside
round London, stored away from innumerable community hikes.
The route she gave him was quite different from the one by which
he had come, and brought him out at a different railway station.
āNever go home the same way as you went out,ā she said, as
though enunciating an important general principle. She would
leave ļ¬rst, and Winston was to wait half an hour before following
her.
She had named a place where they could meet after work, four
evenings hence. It was a street in one of the poorer quarters,
where there was an open market which was generally crowded
and noisy. She would be hanging about among the stalls, pretend-
ing to be in search of shoelaces or sewing-thread. If she judged
that the coast was clear she would blow her nose when he
approached; otherwise he was to walk past her without recogni-
tion. But with luck, in the middle of the crowd, it would be safe
to talk for a quarter of an hour and arrange another meeting.
āAnd now I must go,ā she said as soon as he had mastered his
instructions. āIām due back at nineteen-thirty. Iāve got to put in
two hours for the Junior Anti-Sex League, handing out leaļ¬ets, or
something. Isnāt it bloody? Give me a brush-down, would you?
Have I got any twigs in my hair? Are you sure? Then good-bye,
my love, good-bye!ā
She ļ¬ung herself into his arms, kissed him almost violently, and
a moment later pushed her way through the saplings and disap-
peared into the wood with very little noise. Even now he had not
found out her surname or her address. However, it made no dif-
117
ference, for it was inconceivable that they could ever meet indoors
or exchange any kind of written communication.
As it happened, they never went back to the clearing in the
wood. During the month of May there was only one further occa-
sion on which they actually succeeded in making love. That was in
another hiding-place known to Julia, the belfry of a ruinous
church in an almost-deserted stretch of country where an atomic
bomb had fallen thirty years earlier. It was a good hiding-place
when once you got there, but the getting there was very danger-
ous. For the rest they could meet only in the streets, in a different
place every evening and never for more than half an hour at a
time. In the street it was usually possible to talk, after a fashion.
As they drifted down the crowded pavements, not quite abreast
Talking by Instalments
- Winston and Julia conduct a fragmented romance, communicating in brief bursts to evade the constant surveillance of telescreens and patrols.
- Julia maintains a facade of extreme devotion to the Party, participating in numerous committees and leagues as a form of protective camouflage.
- The couple uses the 'small rules' of Party lifeāsuch as volunteering for boring munitions workāto buy the freedom to break the 'big rules' in secret.
- Julia works in the Fiction Department, viewing the mechanical production of novels as a technical task rather than a literary or intellectual pursuit.
- A near-miss with a rocket bomb highlights the constant physical danger of their environment and the fragility of their clandestine connection.
If you kept the small rules, you could break the big ones.
and never looking at one another, they carried on a curious, inter-
mittent conversation which ļ¬icked on and off like the beams of a
lighthouse, suddenly nipped into silence by the approach of a
Party uniform or the proximity of a telescreen, then taken up
again minutes later in the middle of a sentence, then abruptly cut
short as they parted at the agreed spot, then continued almost
without introduction on the following day. Julia appeared to be
quite used to this kind of conversation, which she called ātalking
by instalmentsā. She was also surprisingly adept at speaking with-
out moving her lips. Just once in almost a month of nightly
meetings they managed to exchange a kiss. They were passing in
silence down a side-street (Julia would never speak when they
were away from the main streets) when there was a deafening
roar, the earth heaved, and the air darkened, and Winston found
himself lying on his side, bruised and terriļ¬ed. A rocket bomb
must have dropped quite near at hand. Suddenly he became aware
of Juliaās face a few centimetres from his own, deathly white, as
white as chalk. Even her lips were white. She was dead! He
clasped her against him and found that he was kissing a live warm
face. But there was some powdery stuff that got in the way of his
lips. Both of their faces were thickly coated with plaster.
There were evenings when they reached their rendezvous and
then had to walk past one another without a sign, because a
patrol had just come round the corner or a helicopter was hover-
ing overhead. Even if it had been less dangerous, it would still
118
have been difļ¬cult to ļ¬nd time to meet. Winstonās working week
was sixty hours, Juliaās was even longer, and their free days varied
according to the pressure of work and did not often coincide.
Julia, in any case, seldom had an evening completely free. She
spent an astonishing amount of time in attending lectures and
demonstrations, distributing literature for the junior Anti-Sex
League, preparing banners for Hate Week, making collections for
the savings campaign, and such-like activities. It paid, she said, it
was camouļ¬age. If you kept the small rules, you could break the
big ones. She even induced Winston to mortgage yet another of
his evenings by enrolling himself for the part-time munition work
which was done voluntarily by zealous Party members. So, one
evening every week, Winston spent four hours of paralysing bore-
dom, screwing together small bits of metal which were probably
parts of bomb fuses, in a draughty, ill-lit workshop where the
knocking of hammers mingled drearily with the music of the tele-
screens.
When they met in the church tower the gaps in their fragmen-
tary conversation were ļ¬lled up. It was a blazing afternoon. The
air in the little square chamber above the bells was hot and stag-
nant, and smelt overpoweringly of pigeon dung. They sat talking
for hours on the dusty, twig-littered ļ¬oor, one or other of them
getting up from time to time to cast a glance through the
arrowslits and make sure that no one was coming.
Julia was twenty-six years old. She lived in a hostel with thirty
other girls (āAlways in the stink of women! How I hate women!ā
she said parenthetically), and she worked, as he had guessed, on
the novel-writing machines in the Fiction Department. She
enjoyed her work, which consisted chieļ¬y in running and servic-
ing a powerful but tricky electric motor. She was ānot cleverā, but
was fond of using her hands and felt at home with machinery. She
could describe the whole process of composing a novel, from the
general directive issued by the Planning Committee down to the
ļ¬nal touching-up by the Rewrite Squad. But she was not inter-
ested in the ļ¬nished product. She ādidnāt much care for reading,ā
she said. Books were just a commodity that had to be produced,
like jam or bootlaces.
119
She had no memories of anything before the early sixties and
Julia's Practical Rebellion
- Julia maintains a facade of perfect Party loyalty through her history as a trophy-winning athlete and a member of the Junior Anti-Sex League.
- She worked in 'Pornosec,' a department that uses mechanical kaleidoscopes to mass-produce cheap pornography for the proles.
- The Party employs only young women in Pornosec under the theory that they are less susceptible to sexual corruption than men.
- Julia's philosophy is one of individual evasion rather than organized revolt, viewing the Party as an unalterable force to be dodged like a predator.
- Winston realizes that Julia has no interest in political doctrine or the Brotherhood, focusing only on personal pleasure and survival.
- The two acknowledge that marriage is an impossibility in a society that only sanctions unions between 'goodthinkful' individuals.
The clever thing was to break the rules and stay alive all the same.
the only person she had ever known who talked frequently of the
days before the Revolution was a grandfather who had disap-
peared when she was eight. At school she had been captain of the
hockey team and had won the gymnastics trophy two years run-
ning. She had been a troop-leader in the Spies and a branch
secretary in the Youth League before joining the Junior Anti-Sex
League. She had always borne an excellent character. She had
even (an infallible mark of good reputation) been picked out to
work in Pornosec, the sub-section of the Fiction Department
which turned out cheap pornography for distribution among the
proles. It was nicknamed Muck House by the people who worked
in it, she remarked. There she had remained for a year, helping to
produce booklets in sealed packets with titles like āSpanking
Storiesā or āOne Night in a Girlsā Schoolā, to be bought furtively
by proletarian youths who were under the impression that they
were buying something illegal.
āWhat are these books like?ā said Winston curiously.
āOh, ghastly rubbish. Theyāre boring, really. They only have six
plots, but they swap them round a bit. Of course I was only on the
kaleidoscopes. I was never in the Rewrite Squad. Iām not literary,
dearā not even enough for that.ā
He learned with astonishment that all the workers in Pornosec,
except the heads of the departments, were girls. The theory was
that men, whose sex instincts were less controllable than those of
women, were in greater danger of being corrupted by the ļ¬lth they
handled.
āThey donāt even like having married women there,ā she added.
Girls are always supposed to be so pure. Hereās one who isnāt,
anyway.
She had had her ļ¬rst love-affair when she was sixteen, with a
Party member of sixty who later committed suicide to avoid
arrest. āAnd a good job too,ā said Julia, āotherwise theyād have had
my name out of him when he confessed.ā Since then there had
been various others. Life as she saw it was quite simple. You
wanted a good time; ātheyā, meaning the Party, wanted to stop you
having it; you broke the rules as best you could. She seemed to
think it just as natural that ātheyā should want to rob you of your
120
pleasures as that you should want to avoid being caught. She
hated the Party, and said so in the crudest words, but she made no
general criticism of it. Except where it touched upon her own life
she had no interest in Party doctrine. He noticed that she never
used Newspeak words except the ones that had passed into every-
day use. She had never heard of the Brotherhood, and refused to
believe in its existence. Any kind of organized revolt against the
Party, which was bound to be a failure, struck her as stupid. The
clever thing was to break the rules and stay alive all the same. He
wondered vaguely how many others like her there might be in the
younger generation people who had grown up in the world of the
Revolution, knowing nothing else, accepting the Party as some-
thing unalterable, like the sky, not rebelling against its authority
but simply evading it, as a rabbit dodges a dog.
They did not discuss the possibility of getting married. It was
too remote to be worth thinking about. No imaginable committee
would ever sanction such a marriage even if Katharine, Winstonās
wife, could somehow have been got rid of. It was hopeless even as
a daydream.
āWhat was she like, your wife?ā said Julia.
āShe wasā do you know the Newspeak word GOODTHINK-
FUL? Meaning naturally orthodox, incapable of thinking a bad
thought?ā
āNo, I didnāt know the word, but I know the kind of person,
right enough.ā
He began telling her the story of his married life, but curiously
enough she appeared to know the essential parts of it already. She
Sex and Political Orthodoxy
- Winston recounts the mechanical and joyless nature of his marriage to Katharine, who viewed sex solely as a 'duty to the Party.'
- Julia explains that the Party's puritanism is a calculated method to induce hysteria and transform repressed energy into war-fever.
- The Party views happiness and sexual satisfaction as dangerous because they diminish the fanatical excitement required for Big Brother and the Two Minutes Hate.
- The family unit has been subverted into an extension of the Thought Police, where children are trained to spy on and denounce their parents.
- Winston reflects on how his wife's blind loyalty to the Party would have led her to denounce him if she were intelligent enough to notice his unorthodoxy.
All this marching up and down and cheering and waving flags is simply sex gone sour.
described to him, almost as though she had seen or felt it, the stiff-
ening of Katharineās body as soon as he touched her, the way in
which she still seemed to be pushing him from her with all her
strength, even when her arms were clasped tightly round him.
With Julia he felt no difļ¬culty in talking about such things:
Katharine, in any case, had long ceased to be a painful memory
and became merely a distasteful one.
āI could have stood it if it hadnāt been for one thing,ā he said.
He told her about the frigid little ceremony that Katharine had
forced him to go through on the same night every week. āShe
121
hated it, but nothing would make her stop doing it. She used to
call itā but youāll never guess.ā
āOur duty to the Party,ā said Julia promptly.
āHow did you know that?ā
āIāve been at school too, dear. Sex talks once a month for the
over-sixteens. And in the Youth Movement. They rub it into you
for years. I dare say it works in a lot of cases. But of course you
can never tell; people are such hypocrites.ā
She began to enlarge upon the subject. With Julia, everything
came back to her own sexuality. As soon as this was touched upon
in any way she was capable of great acuteness. Unlike Winston,
she had grasped the inner meaning of the Partyās sexual puri-
tanism. It was not merely that the sex instinct created a world of
its own which was outside the Partyās control and which therefore
had to be destroyed if possible. What was more important was
that sexual privation induced hysteria, which was desirable
because it could be transformed into war-fever and leader-wor-
ship. The way she put it was:
āWhen you make love youāre using up energy; and afterwards
you feel happy and donāt give a damn for anything. They canāt
bear you to feel like that. They want you to be bursting with
energy all the time. All this marching up and down and cheering
and waving ļ¬ags is simply sex gone sour. If youāre happy inside
yourself, why should you get excited about Big Brother and the
Three-Year Plans and the Two Minutes Hate and all the rest of
their bloody rot?ā
That was very true, he thought. There was a direct intimate
connexion between chastity and political orthodoxy. For how
could the fear, the hatred, and the lunatic credulity which the
Party needed in its members be kept at the right pitch, except by
bottling down some powerful instinct and using it as a driving
force? The sex impulse was dangerous to the Party, and the Party
had turned it to account. They had played a similar trick with the
instinct of parenthood. The family could not actually be abol-
ished, and, indeed, people were encouraged to be fond of their
children, in almost the old-fashioned way. The children, on the
other hand, were systematically turned against their parents and
taught to spy on them and report their deviations. The family had
122
become in effect an extension of the Thought Police. It was a
device by means of which everyone could be surrounded night
and day by informers who knew him intimately.
Abruptly his mind went back to Katharine. Katharine would
unquestionably have denounced him to the Thought Police if she
had not happened to be too stupid to detect the unorthodoxy of
his opinions. But what really recalled her to him at this moment
was the stiļ¬ing heat of the afternoon, which had brought the
sweat out on his forehead. He began telling Julia of something
that had happened, or rather had failed to happen, on another
sweltering summer afternoon, eleven years ago.
It was three or four months after they were married. They had
lost their way on a community hike somewhere in Kent. They had
only lagged behind the others for a couple of minutes, but they
took a wrong turning, and presently found themselves pulled up
short by the edge of an old chalk quarry. It was a sheer drop of ten
or twenty metres, with boulders at the bottom. There was nobody
The Choice of Failure
- Winston recounts a moment of isolation on a cliffside with his former wife, Katharine, where he contemplated pushing her to her death.
- Julia expresses a ruthless pragmatism, stating she would have pushed Katharine simply to remove an inconvenience.
- Winston reflects on his regret, viewing the act of murder as a 'positive' action in a world where total defeat is inevitable.
- Julia rejects Winston's fatalism, believing that a secret life can be maintained through luck, cunning, and boldness.
- Winston asserts that they are already 'the dead' from the moment they rebelled, while Julia insists on the value of physical sensation and being alive.
āWe are the dead,ā he said. āWeāre not dead yet,ā said Julia prosaically.
of whom they could ask the way. As soon as she realized that they
were lost Katharine became very uneasy. To be away from the
noisy mob of hikers even for a moment gave her a feeling of
wrong-doing. She wanted to hurry back by the way they had
come and start searching in the other direction. But at this
moment Winston noticed some tufts of loosestrife growing in the
cracks of the cliff beneath them. One tuft was of two colours,
magenta and brick-red, apparently growing on the same root. He
had never seen anything of the kind before, and he called to
Katharine to come and look at it.
āLook, Katharine! Look at those ļ¬owers. That clump down
near the bottom. Do you see theyāre two different colours?ā
She had already turned to go, but she did rather fretfully come
back for a moment. She even leaned out over the cliff face to see
where he was pointing. He was standing a little behind her, and he
put his hand on her waist to steady her. At this moment it sud-
denly occurred to him how completely alone they were. There was
not a human creature anywhere, not a leaf stirring, not even a bird
awake. In a place like this the danger that there would be a hidden
microphone was very small, and even if there was a microphone
it would only pick up sounds. It was the hottest sleepiest hour of
123
the afternoon. The sun blazed down upon them, the sweat tickled
his face. And the thought struck himā¦
āWhy didnāt you give her a good shove?ā said Julia. āI would
have.ā
āYes, dear, you would have. I would, if Iād been the same person
then as I am now. Or perhaps I wouldā Iām not certain.ā
āAre you sorry you didnāt?ā
āYes. On the whole Iām sorry I didnāt.ā
They were sitting side by side on the dusty ļ¬oor. He pulled her
closer against him. Her head rested on his shoulder, the pleasant
smell of her hair conquering the pigeon dung. She was very young,
he thought, she still expected something from life, she did not
understand that to push an inconvenient person over a cliff solves
nothing.
āActually it would have made no difference,ā he said.
āThen why are you sorry you didnāt do it?ā
āOnly because I prefer a positive to a negative. In this game that
weāre playing, we canāt win. Some kinds of failure are better than
other kinds, thatās all.ā
He felt her shoulders give a wriggle of dissent. She always con-
tradicted him when he said anything of this kind. She would not
accept it as a law of nature that the individual is always defeated.
In a way she realized that she herself was doomed, that sooner or
later the Thought Police would catch her and kill her, but with
another part of her mind she believed that it was somehow possi-
ble to construct a secret world in which you could live as you
chose. All you needed was luck and cunning and boldness. She did
not understand that there was no such thing as happiness, that the
only victory lay in the far future, long after you were dead, that
from the moment of declaring war on the Party it was better to
think of yourself as a corpse.
āWe are the dead,ā he said.
āWeāre not dead yet,ā said Julia prosaically.
āNot physically. Six months, a yearā ļ¬ve years, conceivably. I
am afraid of death. You are young, so presumably youāre more
afraid of it than I am. Obviously we shall put it off as long as we
can. But it makes very little difference. So long as human beings
stay human, death and life are the same thing.ā
124
āOh, rubbish! Which would you sooner sleep with, me or a
skeleton? Donāt you enjoy being alive? Donāt you like feeling: This
is me, this is my hand, this is my leg, Iām real, Iām solid, Iām alive!
Donāt you like THIS?ā
She twisted herself round and pressed her bosom against him.
He could feel her breasts, ripe yet ļ¬rm, through her overalls. Her
body seemed to be pouring some of its youth and vigour into his.
āYes, I like that,ā he said.
āThen stop talking about dying. And now listen, dear, weāve got
The Sanctuary of Folly
- Julia and Winston plan their next secret meeting, utilizing a map drawn in the dust to ensure a safe approach.
- Winston rents a private room above Mr. Charringtonās shop, a space notably lacking a telescreen and filled with relics of the past.
- Mr. Charrington facilitates the arrangement with a delicate, almost invisible discretion, emphasizing the universal human need for privacy.
- Winston is acutely aware of the 'suicidal folly' of his actions, recognizing that this specific crime is nearly impossible to conceal from the Party.
- Outside, a prole woman hangs laundry and sings a mechanically-composed song, transforming Party-made rubbish into something human and melodic.
- The room represents a dangerous temptationāa rare hiding place where the silence of the past briefly replaces the surveillance of the present.
Folly, folly, his heart kept saying: conscious, gratuitous, suicidal folly.
to ļ¬x up about the next time we meet. We may as well go back to
the place in the wood. Weāve given it a good long rest. But you
must get there by a different way this time. Iāve got it all planned
out. You take the trainā but look, Iāll draw it out for you.ā
And in her practical way she scraped together a small square of
dust, and with a twig from a pigeonās nest began drawing a map
on the ļ¬oor.
125
Chapter 4
Winston looked round the shabby little room above Mr
Charringtonās shop. Beside the window the enormous bed was
made up, with ragged blankets and a coverless bolster. The old-
fashioned clock with the twelve-hour face was ticking away on
the mantelpiece. In the corner, on the gateleg table, the glass
paperweight which he had bought on his last visit gleamed softly
out of the half-darkness.
In the fender was a battered tin oilstove, a saucepan, and two
cups, provided by Mr Charrington. Winston lit the burner and set
a pan of water to boil. He had brought an envelope full of Victory
Coffee and some saccharine tablets. The clockās hands said seven-
teen-twenty: it was nineteen-twenty really. She was coming at
nineteen-thirty.
Folly, folly, his heart kept saying: conscious, gratuitous, suicidal
folly. Of all the crimes that a Party member could commit, this
one was the least possible to conceal. Actually the idea had ļ¬rst
ļ¬oated into his head in the form of a vision, of the glass paper-
weight mirrored by the surface of the gateleg table. As he had
foreseen, Mr Charrington had made no difļ¬culty about letting the
room. He was obviously glad of the few dollars that it would
bring him. Nor did he seem shocked or become offensively know-
ing when it was made clear that Winston wanted the room for the
purpose of a love-affair. Instead he looked into the middle dis-
tance and spoke in generalities, with so delicate an air as to give
the impression that he had become partly invisible. Privacy, he
said, was a very valuable thing. Everyone wanted a place where
they could be alone occasionally. And when they had such a place,
it was only common courtesy in anyone else who knew of it to
keep his knowledge to himself. He even, seeming almost to fade
out of existence as he did so, added that there were two entries to
the house, one of them through the back yard, which gave on an
alley.
Under the window somebody was singing. Winston peeped out,
secure in the protection of the muslin curtain. The June sun was
still high in the sky, and in the sun-ļ¬lled court below, a monstrous
woman, solid as a Norman pillar, with brawny red forearms and
126
a sacking apron strapped about her middle, was stumping to and
fro between a washtub and a clothes line, pegging out a series of
square white things which Winston recognized as babiesā diapers.
Whenever her mouth was not corked with clothes pegs she was
singing in a powerful contralto:
It was only an āopeless fancy.
It passed like an Ipril dye,
But a look anā a word anā the dreams they stirred!
They āave stolen my āeart awye!
The tune had been haunting London for weeks past. It was one of
countless similar songs published for the beneļ¬t of the proles by a
sub-section of the Music Department. The words of these songs
were composed without any human intervention whatever on an
instrument known as a versiļ¬cator. But the woman sang so tune-
fully as to turn the dreadful rubbish into an almost pleasant
sound. He could hear the woman singing and the scrape of her
shoes on the ļ¬agstones, and the cries of the children in the street,
and somewhere in the far distance a faint roar of trafļ¬c, and yet
the room seemed curiously silent, thanks to the absence of a tele-
screen.
Folly, folly, folly! he thought again. It was inconceivable that
they could frequent this place for more than a few weeks without
being caught. But the temptation of having a hiding-place that
A Step Toward the Grave
- Intensified labor for Hate Week preparations makes it increasingly difficult for Winston and Julia to coordinate their secret meetings.
- Winstonās feelings for Julia evolve from a cold act of political rebellion into a deep, physical necessity and genuine emotional tenderness.
- A cancelled meeting triggers a domestic longing in Winston, making him wish for a mundane, open life free from the constant obligation of secrecy.
- The couple decides to rent Mr. Charringtonās room, a move they both recognize as a suicidal act of 'lunacy' that shortens the time before their inevitable capture.
- The 'predestined horror' of the Ministry of Love looms in Winston's mind as an inescapable future event that they are willfully accelerating.
- Julia arrives at the new hideout with a tool-bag concealing black-market luxuries, signaling a temporary escape from the privations of Party life.
It was as though they were intentionally stepping nearer to their graves.
was truly their own, indoors and near at hand, had been too much
for both of them. For some time after their visit to the church
belfry it had been impossible to arrange meetings. Working hours
had been drastically increased in anticipation of Hate Week. It
was more than a month distant, but the enormous, complex
preparations that it entailed were throwing extra work on to
everybody. Finally both of them managed to secure a free after-
noon on the same day. They had agreed to go back to the clearing
in the wood. On the evening beforehand they met brieļ¬y in the
street. As usual, Winston hardly looked at Julia as they drifted
towards one another in the crowd, but from the short glance he
gave her it seemed to him that she was paler than usual.
127
āItās all off,ā she murmured as soon as she judged it safe to
speak. āTomorrow, I mean.ā
āWhat?ā
āTomorrow afternoon. I canāt come.ā
āWhy not?ā
āOh, the usual reason. Itās started early this time.ā
For a moment he was violently angry. During the month that he
had known her the nature of his desire for her had changed. At
the beginning there had been little true sensuality in it. Their ļ¬rst
love-making had been simply an act of the will. But after the
second time it was different. The smell of her hair, the taste of her
mouth, the feeling of her skin seemed to have got inside him, or
into the air all round him. She had become a physical necessity,
something that he not only wanted but felt that he had a right to.
When she said that she could not come, he had the feeling that
she was cheating him. But just at this moment the crowd pressed
them together and their hands accidentally met. She gave the tips
of his ļ¬ngers a quick squeeze that seemed to invite not desire but
affection. It struck him that when one lived with a woman this
particular disappointment must be a normal, recurring event; and
a deep tenderness, such as he had not felt for her before, suddenly
took hold of him. He wished that they were a married couple of
ten yearsā standing. He wished that he were walking through the
streets with her just as they were doing now but openly and with-
out fear, talking of trivialities and buying odds and ends for the
household. He wished above all that they had some place where
they could be alone together without feeling the obligation to
make love every time they met. It was not actually at that
moment, but at some time on the following day, that the idea of
renting Mr Charringtonās room had occurred to him. When he
suggested it to Julia she had agreed with unexpected readiness.
Both of them knew that it was lunacy. It was as though they were
intentionally stepping nearer to their graves. As he sat waiting on
the edge of the bed he thought again of the cellars of the Ministry
of Love. It was curious how that predestined horror moved in and
out of oneās consciousness. There it lay, ļ¬xed in future times, pre-
ceding death as surely as 99 precedes 100. One could not avoid it,
but one could perhaps postpone it: and yet instead, every now and
128
again, by a conscious, wilful act, one chose to shorten the interval
before it happened.
At this moment there was a quick step on the stairs. Julia burst
into the room. She was carrying a tool-bag of coarse brown
canvas, such as he had sometimes seen her carrying to and fro at
the Ministry. He started forward to take her in his arms, but she
disengaged herself rather hurriedly, partly because she was still
holding the tool-bag.
āHalf a second,ā she said. āJust let me show you what Iāve
brought. Did you bring some of that ļ¬lthy Victory Coffee? I
thought you would. You can chuck it away again, because we
shanāt be needing it. Look here.ā
She fell on her knees, threw open the bag, and tumbled out
some spanners and a screwdriver that ļ¬lled the top part of it.
Underneath were a number of neat paper packets. The ļ¬rst packet
that she passed to Winston had a strange and yet vaguely familiar
A Taste of Forbidden Luxury
- Julia surprises Winston with a collection of high-quality Inner Party goods, including real sugar, white bread, jam, and milk.
- The aroma of real coffee evokes deep, nostalgic memories for Winston, contrasting the scarcity of the Outer Party with the hidden abundance of the elite.
- Winston observes a prole woman singing spontaneously, noting that such an act of individual expression would be considered dangerous eccentricity for a Party member.
- Julia applies illicit makeup and perfume, transforming her appearance to embrace a traditional femininity that is suppressed by the Party's rigid standards.
- The scent of synthetic violets triggers a grim memory for Winston, linking the present moment to a past encounter with a prole prostitute.
It struck him as a curious fact that he had never heard a member of the Party singing alone and spontaneously.
feeling. It was ļ¬lled with some kind of heavy, sand-like stuff which
yielded wherever you touched it.
āIt isnāt sugar?ā he said.
āReal sugar. Not saccharine, sugar. And hereās a loaf of breadā
proper white bread, not our bloody stuffā and a little pot of jam.
And hereās a tin of milkā but look! This is the one Iām really
proud of. I had to wrap a bit of sacking round it, becauseāāā
But she did not need to tell him why she had wrapped it up.
The smell was already ļ¬lling the room, a rich hot smell which
seemed like an emanation from his early childhood, but which
one did occasionally meet with even now, blowing down a pas-
sage-way before a door slammed, or diffusing itself mysteriously
in a crowded street, sniffed for an instant and then lost again.
āItās coffee,ā he murmured, āreal coffee.ā
āItās Inner Party coffee. Thereās a whole kilo here,ā she said.
āHow did you manage to get hold of all these things?ā
āItās all Inner Party stuff. Thereās nothing those swine donāt
have, nothing. But of course waiters and servants and people
pinch things, andā look, I got a little packet of tea as well.ā
Winston had squatted down beside her. He tore open a corner
of the packet.
āItās real tea. Not blackberry leaves.ā
129
āThereās been a lot of tea about lately. Theyāve captured India,
or something,ā she said vaguely. āBut listen, dear. I want you to
turn your back on me for three minutes. Go and sit on the other
side of the bed. Donāt go too near the window. And donāt turn
round till I tell you.ā
Winston gazed abstractedly through the muslin curtain. Down
in the yard the red-armed woman was still marching to and fro
between the washtub and the line. She took two more pegs out of
her mouth and sang with deep feeling:
They sye that time āeals all things,
They sye you can always forget;
But the smiles anā the tears acrorss the years
They twist my āeart-strings yet!
She knew the whole drivelling song by heart, it seemed. Her voice
ļ¬oated upward with the sweet summer air, very tuneful, charged
with a sort of happy melancholy. One had the feeling that she
would have been perfectly content, if the June evening had been
endless and the supply of clothes inexhaustible, to remain there
for a thousand years, pegging out diapers and singing rubbish. It
struck him as a curious fact that he had never heard a member of
the Party singing alone and spontaneously. It would even have
seemed slightly unorthodox, a dangerous eccentricity, like talking
to oneself. Perhaps it was only when people were somewhere near
the starvation level that they had anything to sing about.
āYou can turn round now,ā said Julia.
He turned round, and for a second almost failed to recognize
her. What he had actually expected was to see her naked. But she
was not naked. The transformation that had happened was much
more surprising than that. She had painted her face.
She must have slipped into some shop in the proletarian quar-
ters and bought herself a complete set of make-up materials. Her
lips were deeply reddened, her cheeks rouged, her nose powdered;
there was even a touch of something under the eyes to make them
brighter. It was not very skilfully done, but Winstonās standards in
such matters were not high. He had never before seen or imagined
a woman of the Party with cosmetics on her face. The improve-
130
ment in her appearance was startling. With just a few dabs of
colour in the right places she had become not only very much
prettier, but, above all, far more feminine. Her short hair and
boyish overalls merely added to the effect. As he took her in his
arms a wave of synthetic violets ļ¬ooded his nostrils. He remem-
bered the half-darkness of a basement kitchen, and a womanās
cavernous mouth. It was the very same scent that she had used;
A Sanctuary of Forbidden Intimacy
- Julia expresses a desire to reclaim her femininity by wearing traditional women's clothing and makeup, rejecting her identity as a 'Party comrade'.
- The couple finds a rare sense of luxury and normalcy in the prole district, marveling at the comfort of a large mahogany double bed.
- Winston reflects on the 'abolished past', wondering if peaceful, unhurried intimacy was once a common human experience rather than a revolutionary act.
- The domestic peace is shattered by the appearance of a rat, which Julia dismisses as a common nuisance of London life.
- Winston reveals a deep-seated, visceral phobia of rats, which triggers a recurring nightmare of a 'wall of darkness' and something unendurable.
- The scene highlights the contrast between their brief moments of human connection and the decaying, infested reality of their dystopian environment.
In this room Iām going to be a woman, not a Party comrade.
but at the moment it did not seem to matter.
āScent too!ā he said.
āYes, dear, scent too. And do you know what Iām going to do
next? Iām going to get hold of a real womanās frock from some-
where and wear it instead of these bloody trousers. Iāll wear silk
stockings and high-heeled shoes! In this room Iām going to be a
woman, not a Party comrade.ā
They ļ¬ung their clothes off and climbed into the huge
mahogany bed. It was the ļ¬rst time that he had stripped himself
naked in her presence. Until now he had been too much ashamed
of his pale and meagre body, with the varicose veins standing out
on his calves and the discoloured patch over his ankle. There were
no sheets, but the blanket they lay on was threadbare and smooth,
and the size and springiness of the bed astonished both of them.
āItās sure to be full of bugs, but who cares?ā said Julia. One never
saw a double bed nowadays, except in the homes of the proles.
Winston had occasionally slept in one in his boyhood: Julia had
never been in one before, so far as she could remember.
Presently they fell asleep for a little while. When Winston woke
up the hands of the clock had crept round to nearly nine. He did
not stir, because Julia was sleeping with her head in the crook of
his arm. Most of her make-up had transferred itself to his own
face or the bolster, but a light stain of rouge still brought out the
beauty of her cheekbone. A yellow ray from the sinking sun fell
across the foot of the bed and lighted up the ļ¬replace, where the
water in the pan was boiling fast. Down in the yard the woman
had stopped singing, but the faint shouts of children ļ¬oated in
from the street. He wondered vaguely whether in the abolished
past it had been a normal experience to lie in bed like this, in the
cool of a summer evening, a man and a woman with no clothes
on, making love when they chose, talking of what they chose, not
131
feeling any compulsion to get up, simply lying there and listening
to peaceful sounds outside. Surely there could never have been a
time when that seemed ordinary? Julia woke up, rubbed her eyes,
and raised herself on her elbow to look at the oilstove.
āHalf that waterās boiled away,ā she said. āIāll get up and make
some coffee in another moment. Weāve got an hour. What time do
they cut the lights off at your ļ¬ats?ā
āTwenty-three thirty.ā
āItās twenty-three at the hostel. But you have to get in earlier
than that, becauseā Hi! Get out, you ļ¬lthy brute!ā
She suddenly twisted herself over in the bed, seized a shoe from
the ļ¬oor, and sent it hurtling into the corner with a boyish jerk of
her arm, exactly as he had seen her ļ¬ing the dictionary at
Goldstein, that morning during the Two Minutes Hate.
āWhat was it?ā he said in surprise.
āA rat. I saw him stick his beastly nose out of the wainscoting.
Thereās a hole down there. I gave him a good fright, anyway.ā
āRats!ā murmured Winston. āIn this room!ā
āTheyāre all over the place,ā said Julia indifferently as she lay
down again. āWeāve even got them in the kitchen at the hostel.
Some parts of London are swarming with them. Did you know
they attack children? Yes, they do. In some of these streets a
woman darenāt leave a baby alone for two minutes. Itās the great
huge brown ones that do it. And the nasty thing is that the brutes
alwaysāāā
āDONāT GO ON!ā said Winston, with his eyes tightly shut.
āDearest! Youāve gone quite pale. Whatās the matter? Do they
make you feel sick?ā
āOf all horrors in the worldā a rat!ā
She pressed herself against him and wound her limbs round
him, as though to reassure him with the warmth of her body. He
did not reopen his eyes immediately. For several moments he had
had the feeling of being back in a nightmare which had recurred
from time to time throughout his life. It was always very much
the same. He was standing in front of a wall of darkness, and on
the other side of it there was something unendurable, something
Fragments of a Forgotten Past
- Winston experiences a recurring nightmare of a wall of darkness, which he subconsciously links to his visceral fear of rats.
- The couple enjoys rare luxuries like real coffee and sugar, highlighting the sensory deprivation of their daily lives under the Party.
- Winston admires a glass paperweight as a 'chunk of history' that has escaped the Party's constant revisionism.
- A shared nursery rhyme about London churches acts as a secret cultural link between Winston and Julia, despite their generational gap.
- Julia reveals her grandfather was vaporized, illustrating the personal toll of the Party's long-term purges.
- The conversation shifts from historical nostalgia to the mundane, dangerous reality of concealing their affair.
It was like the two halves of a countersign. But there must be another line after āthe bells of Old Baileyā.
too dreadful to be faced. In the dream his deepest feeling was
always one of self-deception, because he did in fact know what
132
was behind the wall of darkness. With a deadly effort, like
wrenching a piece out of his own brain, he could even have
dragged the thing into the open. He always woke up without dis-
covering what it was: but somehow it was connected with what
Julia had been saying when he cut her short.
āIām sorry,ā he said, āitās nothing. I donāt like rats, thatās all.ā
āDonāt worry, dear, weāre not going to have the ļ¬lthy brutes in
here. Iāll stuff the hole with a bit of sacking before we go. And
next time we come here Iāll bring some plaster and bung it up
properly.ā
Already the black instant of panic was half-forgotten. Feeling
slightly ashamed of himself, he sat up against the bedhead. Julia
got out of bed, pulled on her overalls, and made the coffee. The
smell that rose from the saucepan was so powerful and exciting
that they shut the window lest anybody outside should notice it
and become inquisitive. What was even better than the taste of
the coffee was the silky texture given to it by the sugar, a thing
Winston had almost forgotten after years of saccharine. With one
hand in her pocket and a piece of bread and jam in the other, Julia
wandered about the room, glancing indifferently at the bookcase,
pointing out the best way of repairing the gateleg table, plumping
herself down in the ragged arm-chair to see if it was comfortable,
and examining the absurd twelve-hour clock with a sort of toler-
ant amusement. She brought the glass paperweight over to the bed
to have a look at it in a better light. He took it out of her hand,
fascinated, as always, by the soft, rainwatery appearance of the
glass.
āWhat is it, do you think?ā said Julia.
āI donāt think itās anythingā I mean, I donāt think it was ever
put to any use. Thatās what I like about it. Itās a little chunk of his-
tory that theyāve forgotten to alter. Itās a message from a hundred
years ago, if one knew how to read it.ā
āAnd that picture over thereāā she nodded at the engraving on
the opposite wallā āwould that be a hundred years old?ā
āMore. Two hundred, I dare say. One canāt tell. Itās impossible
to discover the age of anything nowadays.ā
133
She went over to look at it. āHereās where that brute stuck his
nose out,ā she said, kicking the wainscoting immediately below
the picture. āWhat is this place? Iāve seen it before somewhere.ā
āItās a church, or at least it used to be. St Clement Danes its
name was.ā The fragment of rhyme that Mr Charrington had
taught him came back into his head, and he added half-nostalgi-
cally: āOranges and lemons, say the bells of St Clementās!ā
To his astonishment she capped the line:
āYou owe me three farthings, say the bells of St Martinās,
When will you pay me? say the bells of Old Baileyāāā
āI canāt remember how it goes on after that. But anyway I remem-
ber it ends up, āHere comes a candle to light you to bed, here
comes a chopper to chop off your head!āā
It was like the two halves of a countersign. But there must be
another line after āthe bells of Old Baileyā. Perhaps it could be dug
out of Mr Charringtonās memory, if he were suitably prompted.
āWho taught you that?ā he said.
āMy grandfather. He used to say it to me when I was a little
girl. He was vaporized when I was eightā at any rate, he disap-
peared. I wonder what a lemon was,ā she added inconsequently.
āIāve seen oranges. Theyāre a kind of round yellow fruit with a
thick skin.ā
āI can remember lemons,ā said Winston. āThey were quite
common in the ļ¬fties. They were so sour that it set your teeth on
edge even to smell them.ā
āI bet that pictureās got bugs behind it,ā said Julia. āIāll take it
down and give it a good clean some day. I suppose itās almost time
we were leaving. I must start washing this paint off. What a bore!
Iāll get the lipstick off your face afterwards.ā
Vanishings and Hate Week
- Winston finds a sense of sanctuary and permanence within the glass paperweight, imagining it as a tiny world enclosing his and Julia's lives.
- Syme is officially 'vaporized,' disappearing from work and being scrubbed from all records, including committee lists, as if he never existed.
- The city enters a feverish state of preparation for Hate Week, involving massive propaganda efforts, faked photographs, and the creation of atrocity pamphlets.
- A new, terrifying 'Hate Song' with a savage rhythm is broadcast relentlessly, becoming an anthem for both the proles and Party members.
- Parsons enthusiastically leads volunteer squads in decorating the streets, reveling in the manual labor and the opportunity to display his loyalty.
The paperweight was the room he was in, and the coral was Juliaās life and his own, ļ¬xed in a sort of eternity at the heart of the crystal.
Winston did not get up for a few minutes more. The room was
darkening. He turned over towards the light and lay gazing into
the glass paperweight. The inexhaustibly interesting thing was not
the fragment of coral but the interior of the glass itself. There was
such a depth of it, and yet it was almost as transparent as air. It
was as though the surface of the glass had been the arch of the
sky, enclosing a tiny world with its atmosphere complete. He had
134
the feeling that he could get inside it, and that in fact he was inside
it, along with the mahogany bed and the gateleg table, and the
clock and the steel engraving and the paperweight itself. The
paperweight was the room he was in, and the coral was Juliaās life
and his own, ļ¬xed in a sort of eternity at the heart of the crystal.
135
Chapter 5
Syme had vanished. A morning came, and he was missing from
work: a few thoughtless people commented on his absence. On
the next day nobody mentioned him. On the third day Winston
went into the vestibule of the Records Department to look at the
notice-board. One of the notices carried a printed list of the mem-
bers of the Chess Committee, of whom Syme had been one. It
looked almost exactly as it had looked beforeā nothing had been
crossed outā but it was one name shorter. It was enough. Syme
had ceased to exist: he had never existed.
The weather was baking hot. In the labyrinthine Ministry the
windowless, air-conditioned rooms kept their normal tempera-
ture, but outside the pavements scorched oneās feet and the stench
of the Tubes at the rush hours was a horror. The preparations for
Hate Week were in full swing, and the staffs of all the Ministries
were working overtime. Processions, meetings, military parades,
lectures, waxworks, displays, ļ¬lm shows, telescreen programmes
all had to be organized; stands had to be erected, efļ¬gies built, slo-
gans coined, songs written, rumours circulated, photographs
faked. Juliaās unit in the Fiction Department had been taken off
the production of novels and was rushing out a series of atrocity
pamphlets. Winston, in addition to his regular work, spent long
periods every day in going through back ļ¬les of āThe Timesā and
altering and embellishing news items which were to be quoted in
speeches. Late at night, when crowds of rowdy proles roamed the
streets, the town had a curiously febrile air. The rocket bombs
crashed oftener than ever, and sometimes in the far distance there
were enormous explosions which no one could explain and about
which there were wild rumours.
The new tune which was to be the theme-song of Hate Week
(the Hate Song, it was called) had already been composed and was
being endlessly plugged on the telescreens. It had a savage, bark-
ing rhythm which could not exactly be called music, but
resembled the beating of a drum. Roared out by hundreds of
voices to the tramp of marching feet, it was terrifying. The proles
had taken a fancy to it, and in the midnight streets it competed
with the still-popular āIt was only a hopeless fancyā. The Parsons
136
children played it at all hours of the night and day, unbearably, on
a comb and a piece of toilet paper. Winstonās evenings were fuller
than ever. Squads of volunteers, organized by Parsons, were
preparing the street for Hate Week, stitching banners, painting
posters, erecting ļ¬agstaffs on the roofs, and perilously slinging
wires across the street for the reception of streamers. Parsons
boasted that Victory Mansions alone would display four hundred
metres of bunting. He was in his native element and as happy as
a lark. The heat and the manual work had even given him a pre-
text for reverting to shorts and an open shirt in the evenings. He
was everywhere at once, pushing, pulling, sawing, hammering,
improvising, jollying everyone along with comradely exhortations
and giving out from every fold of his body what seemed an inex-
haustible supply of acrid-smelling sweat.
A Pocket of the Past
- A menacing new propaganda poster of a Eurasian soldier triggers a wave of patriotic frenzy and xenophobic violence across London.
- Increased rocket bomb casualties, including children and theater-goers, fuel public indignation and the hunt for supposed spies.
- Winstonās physical and mental health improves dramatically as his secret relationship with Julia provides a sense of purpose and stability.
- The rented room above Mr. Charringtonās shop becomes a sanctuary where the 'process of life' ceases to be intolerable for Winston.
- Winston views Mr. Charrington as an 'extinct animal,' a ghost-like figure who exists outside the harsh realities of the Party's world.
The room was a world, a pocket of the past where extinct animals could walk.
A new poster had suddenly appeared all over London. It had
no caption, and represented simply the monstrous ļ¬gure of a
Eurasian soldier, three or four metres high, striding forward with
expressionless Mongolian face and enormous boots, a subma-
chine gun pointed from his hip. From whatever angle you looked
at the poster, the muzzle of the gun, magniļ¬ed by the foreshort-
ening, seemed to be pointed straight at you. The thing had been
plastered on every blank space on every wall, even outnumbering
the portraits of Big Brother. The proles, normally apathetic about
the war, were being lashed into one of their periodical frenzies of
patriotism. As though to harmonize with the general mood, the
rocket bombs had been killing larger numbers of people than
usual. One fell on a crowded ļ¬lm theatre in Stepney, burying sev-
eral hundred victims among the ruins. The whole population of
the neighbourhood turned out for a long, trailing funeral which
went on for hours and was in effect an indignation meeting.
Another bomb fell on a piece of waste ground which was used as
a playground and several dozen children were blown to pieces.
There were further angry demonstrations, Goldstein was burned
in efļ¬gy, hundreds of copies of the poster of the Eurasian soldier
were torn down and added to the ļ¬ames, and a number of shops
were looted in the turmoil; then a rumour ļ¬ew round that spies
were directing the rocket bombs by means of wireless waves, and
137
an old couple who were suspected of being of foreign extraction
had their house set on ļ¬re and perished of suffocation.
In the room over Mr Charringtonās shop, when they could get
there, Julia and Winston lay side by side on a stripped bed under
the open window, naked for the sake of coolness. The rat had
never come back, but the bugs had multiplied hideously in the
heat. It did not seem to matter. Dirty or clean, the room was par-
adise. As soon as they arrived they would sprinkle everything with
pepper bought on the black market, tear off their clothes, and
make love with sweating bodies, then fall asleep and wake to ļ¬nd
that the bugs had rallied and were massing for the counter-attack.
Four, ļ¬ve, sixā seven times they met during the month of June.
Winston had dropped his habit of drinking gin at all hours. He
seemed to have lost the need for it. He had grown fatter, his vari-
cose ulcer had subsided, leaving only a brown stain on the skin
above his ankle, his ļ¬ts of coughing in the early morning had
stopped. The process of life had ceased to be intolerable, he had
no longer any impulse to make faces at the telescreen or shout
curses at the top of his voice. Now that they had a secure hiding-
place, almost a home, it did not even seem a hardship that they
could only meet infrequently and for a couple of hours at a time.
What mattered was that the room over the junk-shop should
exist. To know that it was there, inviolate, was almost the same as
being in it. The room was a world, a pocket of the past where
extinct animals could walk. Mr Charrington, thought Winston,
was another extinct animal. He usually stopped to talk with Mr
Charrington for a few minutes on his way upstairs. The old man
seemed seldom or never to go out of doors, and on the other hand
to have almost no customers. He led a ghostlike existence between
the tiny, dark shop, and an even tinier back kitchen where he pre-
pared his meals and which contained, among other things, an
unbelievably ancient gramophone with an enormous horn. He
seemed glad of the opportunity to talk. Wandering about among
his worthless stock, with his long nose and thick spectacles and
his bowed shoulders in the velvet jacket, he had always vaguely
the air of being a collector rather than a tradesman. With a sort of
faded enthusiasm he would ļ¬nger this scrap of rubbish or thatā
a china bottle-stopper, the painted lid of a broken snuffbox, a
138
pinchbeck locket containing a strand of some long-dead babyās
Sanctuary and Despair
- Winston and Julia find temporary solace in their secret room, experiencing a fragile sense of permanence and safety despite the constant threat of discovery.
- The couple indulges in impossible daydreams of escape, ranging from marriage to living undetected as proles, while acknowledging that death is inevitable.
- Julia expresses deep skepticism regarding the existence of the Brotherhood and Goldstein, viewing them as propaganda tools invented by the Party.
- Despite her internal rebellion, Julia maintains a perfect facade of loyalty, participating loudly in public executions and Party rallies.
- Winston contemplates approaching O'Brien based on a perceived shared understanding, a risk Julia surprisingly finds plausible due to her own intuitive judgments.
There were times when the fact of impending death seemed as palpable as the bed they lay on, and they would cling together with a sort of despairing sensuality, like a damned soul grasping at his last morsel of pleasure when the clock is within ļ¬ve minutes of strik-ing.
hairā never asking that Winston should buy it, merely that he
should admire it. To talk to him was like listening to the tinkling
of a worn-out musical-box. He had dragged out from the corners
of his memory some more fragments of forgotten rhymes. There
was one about four and twenty blackbirds, and another about a
cow with a crumpled horn, and another about the death of poor
Cock Robin. āIt just occurred to me you might be interested,ā he
would say with a deprecating little laugh whenever he produced a
new fragment. But he could never recall more than a few lines of
any one rhyme.
Both of them knewā in a way, it was never out of their minds
that what was now happening could not last long. There were
times when the fact of impending death seemed as palpable as the
bed they lay on, and they would cling together with a sort of
despairing sensuality, like a damned soul grasping at his last
morsel of pleasure when the clock is within ļ¬ve minutes of strik-
ing. But there were also times when they had the illusion not only
of safety but of permanence. So long as they were actually in this
room, they both felt, no harm could come to them. Getting there
was difļ¬cult and dangerous, but the room itself was sanctuary. It
was as when Winston had gazed into the heart of the paper-
weight, with the feeling that it would be possible to get inside that
glassy world, and that once inside it time could be arrested. Often
they gave themselves up to daydreams of escape. Their luck would
hold indeļ¬nitely, and they would carry on their intrigue, just like
this, for the remainder of their natural lives. Or Katharine would
die, and by subtle manoeuvrings Winston and Julia would succeed
in getting married. Or they would commit suicide together. Or
they would disappear, alter themselves out of recognition, learn
to speak with proletarian accents, get jobs in a factory and live
out their lives undetected in a back-street. It was all nonsense, as
they both knew. In reality there was no escape. Even the one plan
that was practicable, suicide, they had no intention of carrying
out. To hang on from day to day and from week to week, spinning
out a present that had no future, seemed an unconquerable
instinct, just as oneās lungs will always draw the next breath so
long as there is air available.
139
Sometimes, too, they talked of engaging in active rebellion
against the Party, but with no notion of how to take the ļ¬rst step.
Even if the fabulous Brotherhood was a reality, there still
remained the difļ¬culty of ļ¬nding oneās way into it. He told her of
the strange intimacy that existed, or seemed to exist, between
himself and OāBrien, and of the impulse he sometimes felt, simply
to walk into OāBrienās presence, announce that he was the enemy
of the Party, and demand his help. Curiously enough, this did not
strike her as an impossibly rash thing to do. She was used to judg-
ing people by their faces, and it seemed natural to her that
Winston should believe OāBrien to be trustworthy on the strength
of a single ļ¬ash of the eyes. Moreover she took it for granted that
everyone, or nearly everyone, secretly hated the Party and would
break the rules if he thought it safe to do so. But she refused to
believe that widespread, organized opposition existed or could
exist. The tales about Goldstein and his underground army, she
said, were simply a lot of rubbish which the Party had invented
for its own purposes and which you had to pretend to believe in.
Times beyond number, at Party rallies and spontaneous demon-
strations, she had shouted at the top of her voice for the execution
of people whose names she had never heard and in whose sup-
posed crimes she had not the faintest belief. When public trials
were happening she had taken her place in the detachments from
the Youth League who surrounded the courts from morning to
night, chanting at intervals āDeath to the traitors!ā During the Two
Julia's Practical Nihilism
- Julia views the Party's power as an unchangeable fact of nature, making organized political resistance unthinkable to her.
- She exhibits a cynical shrewdness, correctly guessing that the government itself may be bombing its own citizens to maintain a state of fear.
- Unlike Winston, Julia is indifferent to the objective truth of history, viewing the Party's constant rewriting of the past as irrelevant to her daily life.
- Her rebellion is personal and physical rather than intellectual, evidenced by her struggle to suppress laughter during the Two Minutes Hate.
- Winston is disturbed by her lack of concern regarding the Party's ability to turn lies into truths, such as the shifting identity of the national enemy.
The rocket bombs which fell daily on London were probably ļ¬red by the Government of Oceania itself, ājust to keep people frightenedā.
Minutes Hate she always excelled all others in shouting insults at
Goldstein. Yet she had only the dimmest idea of who Goldstein
was and what doctrines he was supposed to represent. She had
grown up since the Revolution and was too young to remember
the ideological battles of the ļ¬fties and sixties. Such a thing as an
independent political movement was outside her imagination: and
in any case the Party was invincible. It would always exist, and it
would always be the same. You could only rebel against it by
secret disobedience or, at most, by isolated acts of violence such as
killing somebody or blowing something up.
In some ways she was far more acute than Winston, and far less
susceptible to Party propaganda. Once when he happened in some
connexion to mention the war against Eurasia, she startled him
140
by saying casually that in her opinion the war was not happening.
The rocket bombs which fell daily on London were probably ļ¬red
by the Government of Oceania itself, ājust to keep people fright-
enedā. This was an idea that had literally never occurred to him.
She also stirred a sort of envy in him by telling him that during the
Two Minutes Hate her great difļ¬culty was to avoid bursting out
laughing. But she only questioned the teachings of the Party when
they in some way touched upon her own life. Often she was ready
to accept the ofļ¬cial mythology, simply because the difference
between truth and falsehood did not seem important to her. She
believed, for instance, having learnt it at school, that the Party had
invented aeroplanes. (In his own schooldays, Winston remem-
bered, in the late ļ¬fties, it was only the helicopter that the Party
claimed to have invented; a dozen years later, when Julia was at
school, it was already claiming the aeroplane; one generation
more, and it would be claiming the steam engine.) And when he
told her that aeroplanes had been in existence before he was born
and long before the Revolution, the fact struck her as totally unin-
teresting. After all, what did it matter who had invented
aeroplanes? It was rather more of a shock to him when he dis-
covered from some chance remark that she did not remember that
Oceania, four years ago, had been at war with Eastasia and at
peace with Eurasia. It was true that she regarded the whole war as
a sham: but apparently she had not even noticed that the name of
the enemy had changed. āI thought weād always been at war with
Eurasia,ā she said vaguely. It frightened him a little. The invention
of aeroplanes dated from long before her birth, but the switchover
in the war had happened only four years ago, well after she was
grown up. He argued with her about it for perhaps a quarter of an
hour. In the end he succeeded in forcing her memory back until
she did dimly recall that at one time Eastasia and not Eurasia had
been the enemy. But the issue still struck her as unimportant.
āWho cares?ā she said impatiently. āItās always one bloody war
after another, and one knows the news is all lies anyway.ā
Sometimes he talked to her of the Records Department and the
impudent forgeries that he committed there. Such things did not
appear to horrify her. She did not feel the abyss opening beneath
her feet at the thought of lies becoming truths. He told her the
141
story of Jones, Aaronson, and Rutherford and the momentous slip
of paper which he had once held between his ļ¬ngers. It did not
make much impression on her. At ļ¬rst, indeed, she failed to grasp
the point of the story.
āWere they friends of yours?ā she said.
āNo, I never knew them. They were Inner Party members.
Besides, they were far older men than I was. They belonged to the
old days, before the Revolution. I barely knew them by sight.ā
āThen what was there to worry about? People are being killed
off all the time, arenāt they?ā
He tried to make her understand. āThis was an exceptional
case. It wasnāt just a question of somebody being killed. Do you
The Abolition of History
- Winston reflects on the total destruction of the past, noting that every record, book, and date has been systematically falsified to ensure the Party is always right.
- The concept of an 'endless present' is established, where the only evidence of a different past exists solely within the fallible human mind.
- Julia expresses a pragmatic, self-centered rebellion, prioritizing her own survival and pleasure over the preservation of historical truth or future generations.
- Winston observes that the Party's ideology is most successful among those who do not understand it, as their ignorance allows them to swallow contradictions without psychological harm.
- The narrative shifts as Winston finally receives a long-awaited, mysterious contact from a superior at the Ministry, signaling a potential turning point.
History has stopped. Nothing exists except an endless present in which the Party is always right.
realize that the past, starting from yesterday, has been actually
abolished? If it survives anywhere, itās in a few solid objects with
no words attached to them, like that lump of glass there. Already
we know almost literally nothing about the Revolution and the
years before the Revolution. Every record has been destroyed or
falsiļ¬ed, every book has been rewritten, every picture has been
repainted, every statue and street and building has been renamed,
every date has been altered. And that process is continuing day by
day and minute by minute. History has stopped. Nothing exists
except an endless present in which the Party is always right. I
know, of course, that the past is falsiļ¬ed, but it would never be
possible for me to prove it, even when I did the falsiļ¬cation
myself. After the thing is done, no evidence ever remains. The only
evidence is inside my own mind, and I donāt know with any cer-
tainty that any other human being shares my memories. Just in
that one instance, in my whole life, I did possess actual concrete
evidence after the eventā years after it.ā
āAnd what good was that?ā
āIt was no good, because I threw it away a few minutes later.
But if the same thing happened today, I should keep it.ā
āWell, I wouldnāt!ā said Julia. āIām quite ready to take risks, but
only for something worth while, not for bits of old newspaper.
What could you have done with it even if you had kept it?ā
āNot much, perhaps. But it was evidence. It might have planted
a few doubts here and there, supposing that Iād dared to show it
to anybody. I donāt imagine that we can alter anything in our own
142
lifetime. But one can imagine little knots of resistance springing
up here and thereā small groups of people banding themselves
together, and gradually growing, and even leaving a few records
behind, so that the next generations can carry on where we leave
off.ā
āIām not interested in the next generation, dear. Iām interested in
US.ā
āYouāre only a rebel from the waist downwards,ā he told her.
She thought this brilliantly witty and ļ¬ung her arms round him
in delight.
In the ramiļ¬cations of party doctrine she had not the faintest
interest. Whenever he began to talk of the principles of Ingsoc,
doublethink, the mutability of the past, and the denial of objective
reality, and to use Newspeak words, she became bored and con-
fused and said that she never paid any attention to that kind of
thing. One knew that it was all rubbish, so why let oneself be wor-
ried by it? She knew when to cheer and when to boo, and that
was all one needed. If he persisted in talking of such subjects, she
had a disconcerting habit of falling asleep. She was one of those
people who can go to sleep at any hour and in any position.
Talking to her, he realized how easy it was to present an appear-
ance of orthodoxy while having no grasp whatever of what
orthodoxy meant. In a way, the world-view of the Party imposed
itself most successfully on people incapable of understanding it.
They could be made to accept the most ļ¬agrant violations of real-
ity, because they never fully grasped the enormity of what was
demanded of them, and were not sufļ¬ciently interested in public
events to notice what was happening. By lack of understanding
they remained sane. They simply swallowed everything, and what
they swallowed did them no harm, because it left no residue
behind, just as a grain of corn will pass undigested through the
body of a bird.
143
Chapter 6
It had happened at last. The expected message had come. All his
life, it seemed to him, he had been waiting for this to happen.
He was walking down the long corridor at the Ministry and he
was almost at the spot where Julia had slipped the note into his
hand when he became aware that someone larger than himself
was walking just behind him. The person, whoever it was, gave a
small cough, evidently as a prelude to speaking. Winston stopped
A Dangerous Invitation
- Winston is unexpectedly approached by OāBrien, an Inner Party member, who initiates a conversation with grave courtesy.
- OāBrien references a 'friend' of Winston's, which Winston interprets as a coded mention of the vaporized Syme.
- By acknowledging an 'unperson,' OāBrien subtly signals that he is a fellow thoughtcriminal and potential ally.
- OāBrien invites Winston to his home under the pretext of sharing an advance copy of the tenth edition of the Newspeak Dictionary.
- The exchange occurs in full view of a telescreen, where OāBrien openly writes down his address for Winston.
- Winston realizes the encounter was a carefully contrived setup to establish a secret channel of communication.
By sharing a small act of thoughtcrime he had turned the two of them into accomplices.
abruptly and turned. It was OāBrien.
At last they were face to face, and it seemed that his only
impulse was to run away. His heart bounded violently. He would
have been incapable of speaking. OāBrien, however, had contin-
ued forward in the same movement, laying a friendly hand for a
moment on Winstonās arm, so that the two of them were walking
side by side. He began speaking with the peculiar grave courtesy
that differentiated him from the majority of Inner Party members.
āI had been hoping for an opportunity of talking to you,ā he
said. āI was reading one of your Newspeak articles in āThe Timesā
the other day. You take a scholarly interest in Newspeak, I
believe?ā
Winston had recovered part of his self-possession. āHardly
scholarly,ā he said. āIām only an amateur. Itās not my subject. I have
never had anything to do with the actual construction of the lan-
guage.ā
āBut you write it very elegantly,ā said OāBrien. āThat is not only
my own opinion. I was talking recently to a friend of yours who
is certainly an expert. His name has slipped my memory for the
moment.ā
Again Winstonās heart stirred painfully. It was inconceivable
that this was anything other than a reference to Syme. But Syme
was not only dead, he was abolished, an unperson. Any identiļ¬-
able reference to him would have been mortally dangerous.
OāBrienās remark must obviously have been intended as a signal,
a codeword. By sharing a small act of thoughtcrime he had turned
the two of them into accomplices. They had continued to stroll
slowly down the corridor, but now OāBrien halted. With the curi-
ous, disarming friendliness that he always managed to put in to
144
the gesture he resettled his spectacles on his nose. Then he went
on:
āWhat I had really intended to say was that in your article I
noticed you had used two words which have become obsolete. But
they have only become so very recently. Have you seen the tenth
edition of the Newspeak Dictionary?ā
āNo,ā said Winston. āI didnāt think it had been issued yet. We
are still using the ninth in the Records Department.ā
āThe tenth edition is not due to appear for some months, I
believe. But a few advance copies have been circulated. I have one
myself. It might interest you to look at it, perhaps?ā
āVery much so,ā said Winston, immediately seeing where this
tended.
āSome of the new developments are most ingenious. The reduc-
tion in the number of verbsā that is the point that will appeal to
you, I think. Let me see, shall I send a messenger to you with the
dictionary? But I am afraid I invariably forget anything of that
kind. Perhaps you could pick it up at my ļ¬at at some time that
suited you? Wait. Let me give you my address.ā
They were standing in front of a telescreen. Somewhat absent-
mindedly OāBrien felt two of his pockets and then produced a
small leather-covered notebook and a gold ink-pencil.
Immediately beneath the telescreen, in such a position that anyone
who was watching at the other end of the instrument could read
what he was writing, he scribbled an address, tore out the page
and handed it to Winston.
āI am usually at home in the evenings,ā he said. āIf not, my ser-
vant will give you the dictionary.ā
He was gone, leaving Winston holding the scrap of paper,
which this time there was no need to conceal. Nevertheless he
carefully memorized what was written on it, and some hours later
dropped it into the memory hole along with a mass of other
papers.
They had been talking to one another for a couple of minutes
at the most. There was only one meaning that the episode could
possibly have. It had been contrived as a way of letting Winston
know OāBrienās address. This was necessary, because except by
direct enquiry it was never possible to discover where anyone
145
lived. There were no directories of any kind. āIf you ever want to
see me, this is where I can be found,ā was what OāBrien had been
The Inevitable Grave
- Winston acknowledges that the conspiracy he imagined is real and that he has finally reached its outer edges.
- He views his eventual meeting with OāBrien as a predetermined step in a process that began with his first rebellious thought.
- The protagonist experiences a profound sense of dread, likening his progression toward the Ministry of Love to stepping into a grave.
- A vivid dream inside the glass paperweight connects Winston's mother to a universal gesture of tragic, protective sacrifice.
- Winston reflects on his childhood during a period of extreme scarcity, civil unrest, and the disappearance of his father.
- He grapples with the repressed memory of his mother, realizing he has long carried a false sense of guilt for her death.
He had the sensation of stepping into the dampness of a grave, and it was not much better because he had always known that the grave was there and waiting for him.
saying to him. Perhaps there would even be a message concealed
somewhere in the dictionary. But at any rate, one thing was cer-
tain. The conspiracy that he had dreamed of did exist, and he had
reached the outer edges of it.
He knew that sooner or later he would obey OāBrienās sum-
mons. Perhaps tomorrow, perhaps after a long delayā he was not
certain. What was happening was only the working-out of a
process that had started years ago. The ļ¬rst step had been a secret,
involuntary thought, the second had been the opening of the
diary. He had moved from thoughts to words, and now from
words to actions. The last step was something that would happen
in the Ministry of Love. He had accepted it. The end was con-
tained in the beginning. But it was frightening: or, more exactly, it
was like a foretaste of death, like being a little less alive. Even
while he was speaking to OāBrien, when the meaning of the words
had sunk in, a chilly shuddering feeling had taken possession of
his body. He had the sensation of stepping into the dampness of a
grave, and it was not much better because he had always known
that the grave was there and waiting for him.
146
Chapter 7
Winston had woken up with his eyes full of tears. Julia rolled
sleepily against him, murmuring something that might have been
āWhatās the matter?ā
āI dreamtā ā he began, and stopped short. It was too complex
to be put into words. There was the dream itself, and there was a
memory connected with it that had swum into his mind in the few
seconds after waking.
He lay back with his eyes shut, still sodden in the atmosphere
of the dream. It was a vast, luminous dream in which his whole
life seemed to stretch out before him like a landscape on a summer
evening after rain. It had all occurred inside the glass paperweight,
but the surface of the glass was the dome of the sky, and inside the
dome everything was ļ¬ooded with clear soft light in which one
could see into interminable distances. The dream had also been
comprehended byā indeed, in some sense it had consisted inā a
gesture of the arm made by his mother, and made again thirty
years later by the Jewish woman he had seen on the news ļ¬lm,
trying to shelter the small boy from the bullets, before the heli-
copter blew them both to pieces.
āDo you know,ā he said, āthat until this moment I believed I had
murdered my mother?ā
āWhy did you murder her?ā said Julia, almost asleep.
āI didnāt murder her. Not physically.ā
In the dream he had remembered his last glimpse of his mother,
and within a few moments of waking the cluster of small events
surrounding it had all come back. It was a memory that he must
have deliberately pushed out of his consciousness over many
years. He was not certain of the date, but he could not have been
less than ten years old, possibly twelve, when it had happened.
His father had disappeared some time earlier, how much earlier
he could not remember. He remembered better the rackety, uneasy
circumstances of the time: the periodical panics about air-raids
and the sheltering in Tube stations, the piles of rubble everywhere,
the unintelligible proclamations posted at street corners, the gangs
of youths in shirts all the same colour, the enormous queues out-
side the bakeries, the intermittent machine-gun ļ¬re in the
147
distanceā above all, the fact that there was never enough to eat.
He remembered long afternoons spent with other boys in scroung-
ing round dustbins and rubbish heaps, picking out the ribs of
cabbage leaves, potato peelings, sometimes even scraps of stale
breadcrust from which they carefully scraped away the cinders;
and also in waiting for the passing of trucks which travelled over
a certain route and were known to carry cattle feed, and which,
when they jolted over the bad patches in the road, sometimes spilt
a few fragments of oil-cake.
When his father disappeared, his mother did not show any sur-
A Memory of Hunger
- Winston recalls his motherās sudden descent into a spiritless, statuesque state of waiting for an inevitable catastrophe.
- The family lived in a cramped, dark room defined by constant hunger and the struggle for basic sustenance.
- Young Winston describes his own childhood selfishness, driven by a 'clamorous hunger' that made him feel entitled to more than his share.
- Despite his mother's pleas to consider his ailing younger sister, Winston frequently stole food from both of them.
- The memory culminates in a specific incident where Winston snatched his sister's meager portion of a rare chocolate ration.
- The narrative highlights the dehumanizing effect of extreme scarcity on familial bonds and individual morality.
He knew that he was starving the other two, but he could not help it; he even felt that he had a right to do it.
prise or any violent grief, but a sudden change came over her. She
seemed to have become completely spiritless. It was evident even
to Winston that she was waiting for something that she knew
must happen. She did everything that was neededā cooked,
washed, mended, made the bed, swept the ļ¬oor, dusted the man-
telpieceā always very slowly and with a curious lack of
superļ¬uous motion, like an artistās lay-ļ¬gure moving of its own
accord. Her large shapely body seemed to relapse naturally into
stillness. For hours at a time she would sit almost immobile on the
bed, nursing his young sister, a tiny, ailing, very silent child of two
or three, with a face made simian by thinness. Very occasionally
she would take Winston in her arms and press him against her for
a long time without saying anything. He was aware, in spite of his
youthfulness and selļ¬shness, that this was somehow connected
with the never-mentioned thing that was about to happen.
He remembered the room where they lived, a dark, close-
smelling room that seemed half ļ¬lled by a bed with a white
counterpane. There was a gas ring in the fender, and a shelf where
food was kept, and on the landing outside there was a brown
earthenware sink, common to several rooms. He remembered his
motherās statuesque body bending over the gas ring to stir at
something in a saucepan. Above all he remembered his continuous
hunger, and the ļ¬erce sordid battles at mealtimes. He would ask
his mother naggingly, over and over again, why there was not
more food, he would shout and storm at her (he even remembered
the tones of his voice, which was beginning to break prematurely
and sometimes boomed in a peculiar way), or he would attempt a
snivelling note of pathos in his efforts to get more than his share.
148
His mother was quite ready to give him more than his share. She
took it for granted that he, āthe boyā, should have the biggest por-
tion; but however much she gave him he invariably demanded
more. At every meal she would beseech him not to be selļ¬sh and
to remember that his little sister was sick and also needed food,
but it was no use. He would cry out with rage when she stopped
ladling, he would try to wrench the saucepan and spoon out of
her hands, he would grab bits from his sisterās plate. He knew that
he was starving the other two, but he could not help it; he even
felt that he had a right to do it. The clamorous hunger in his belly
seemed to justify him. Between meals, if his mother did not stand
guard, he was constantly pilfering at the wretched store of food
on the shelf.
One day a chocolate ration was issued. There had been no such
issue for weeks or months past. He remembered quite clearly that
precious little morsel of chocolate. It was a two-ounce slab (they
still talked about ounces in those days) between the three of them.
It was obvious that it ought to be divided into three equal parts.
Suddenly, as though he were listening to somebody else, Winston
heard himself demanding in a loud booming voice that he should
be given the whole piece. His mother told him not to be greedy.
There was a long, nagging argument that went round and round,
with shouts, whines, tears, remonstrances, bargainings. His tiny
sister, clinging to her mother with both hands, exactly like a baby
monkey, sat looking over her shoulder at him with large, mourn-
ful eyes. In the end his mother broke off three-quarters of the
chocolate and gave it to Winston, giving the other quarter to his
sister. The little girl took hold of it and looked at it dully, perhaps
not knowing what it was. Winston stood watching her for a
moment. Then with a sudden swift spring he had snatched the
piece of chocolate out of his sisterās hand and was ļ¬eeing for the
door.
āWinston, Winston!ā his mother called after him. āCome back!
Give your sister back her chocolate!ā
He stopped, but did not come back. His motherās anxious eyes
Private Loyalties and Vanished Lives
- Winston recalls the final moment he saw his mother and sister before they disappeared into the chaos of civil war and labor camps.
- The memory is defined by his mother's protective gesture, an act of love that was physically useless but spiritually significant.
- He reflects on how the Party has stripped individuals of their power over the material world while simultaneously devaluing their internal emotions.
- Winston contrasts the modern era with the past, where private standards and individual relationships were considered inherently valuable.
- The Party's ultimate cruelty is making people believe that their impulses and feelings are of no account because they cannot change history.
- He concludes that a helpless gesture, like an embrace or a tear, holds a nobility that the Party's mechanical logic cannot comprehend.
The refugee woman in the boat had also covered the little boy with her arm, which was no more use against the bullets than a sheet of paper.
were ļ¬xed on his face. Even now he was thinking about the thing,
he did not know what it was that was on the point of happening.
His sister, conscious of having been robbed of something, had set
149
up a feeble wail. His mother drew her arm round the child and
pressed its face against her breast. Something in the gesture told
him that his sister was dying. He turned and ļ¬ed down the stairs,
with the chocolate growing sticky in his hand.
He never saw his mother again. After he had devoured the
chocolate he felt somewhat ashamed of himself and hung about in
the streets for several hours, until hunger drove him home. When
he came back his mother had disappeared. This was already
becoming normal at that time. Nothing was gone from the room
except his mother and his sister. They had not taken any clothes,
not even his motherās overcoat. To this day he did not know with
any certainty that his mother was dead. It was perfectly possible
that she had merely been sent to a forced-labour camp. As for his
sister, she might have been removed, like Winston himself, to one
of the colonies for homeless children (Reclamation Centres, they
were called) which had grown up as a result of the civil war, or she
might have been sent to the labour camp along with his mother, or
simply left somewhere or other to die.
The dream was still vivid in his mind, especially the enveloping
protecting gesture of the arm in which its whole meaning seemed
to be contained. His mind went back to another dream of two
months ago. Exactly as his mother had sat on the dingy white-
quilted bed, with the child clinging to her, so she had sat in the
sunken ship, far underneath him, and drowning deeper every
minute, but still looking up at him through the darkening water.
He told Julia the story of his motherās disappearance. Without
opening her eyes she rolled over and settled herself into a more
comfortable position.
āI expect you were a beastly little swine in those days,ā she said
indistinctly. āAll children are swine.ā
āYes. But the real point of the storyāāā
From her breathing it was evident that she was going off to
sleep again. He would have liked to continue talking about his
mother. He did not suppose, from what he could remember of her,
that she had been an unusual woman, still less an intelligent one;
and yet she had possessed a kind of nobility, a kind of purity,
simply because the standards that she obeyed were private ones.
Her feelings were her own, and could not be altered from outside.
150
It would not have occurred to her that an action which is ineffec-
tual thereby becomes meaningless. If you loved someone, you
loved him, and when you had nothing else to give, you still gave
him love. When the last of the chocolate was gone, his mother had
clasped the child in her arms. It was no use, it changed nothing, it
did not produce more chocolate, it did not avert the childās death
or her own; but it seemed natural to her to do it. The refugee
woman in the boat had also covered the little boy with her arm,
which was no more use against the bullets than a sheet of paper.
The terrible thing that the Party had done was to persuade you
that mere impulses, mere feelings, were of no account, while at
the same time robbing you of all power over the material world.
When once you were in the grip of the Party, what you felt or did
not feel, what you did or refrained from doing, made literally no
difference. Whatever happened you vanished, and neither you nor
your actions were ever heard of again. You were lifted clean out
of the stream of history. And yet to the people of only two gener-
ations ago this would not have seemed all-important, because they
were not attempting to alter history. They were governed by pri-
vate loyalties which they did not question. What mattered were
individual relationships, and a completely helpless gesture, an
embrace, a tear, a word spoken to a dying man, could have value
The Definition of Betrayal
- Winston realizes that the proles have remained human by staying loyal to one another rather than to abstract ideologies.
- He contrasts the proles' emotional preservation with his own desensitization, recalling how he once treated a severed human hand like a vegetable stalk.
- Winston and Julia discuss the inevitability of their capture and the powerlessness they will face when separated by the Party.
- They distinguish between 'confessing' under torture, which is inevitable, and 'betrayal,' which they define as the loss of love and internal feelings.
- Julia asserts that while the Party can force a person to say anything, they cannot penetrate the 'inner heart' or force a person to believe a lie.
- Winston concludes that staying human is a victory in itself, even if it results in no tangible change or prevents one's eventual death.
āThe proles are human beings,ā he said aloud. āWe are not human.ā
in itself. The proles, it suddenly occurred to him, had remained in
this condition. They were not loyal to a party or a country or an
idea, they were loyal to one another. For the ļ¬rst time in his life he
did not despise the proles or think of them merely as an inert force
which would one day spring to life and regenerate the world. The
proles had stayed human. They had not become hardened inside.
They had held on to the primitive emotions which he himself had
to re-learn by conscious effort. And in thinking this he remem-
bered, without apparent relevance, how a few weeks ago he had
seen a severed hand lying on the pavement and had kicked it into
the gutter as though it had been a cabbage-stalk.
āThe proles are human beings,ā he said aloud. āWe are not
human.ā
āWhy not?ā said Julia, who had woken up again.
151
He thought for a little while. āHas it ever occurred to you,ā he
said, āthat the best thing for us to do would be simply to walk out
of here before itās too late, and never see each other again?ā
āYes, dear, it has occurred to me, several times. But Iām not
going to do it, all the same.ā
āWeāve been lucky,ā he said ābut it canāt last much longer. Youāre
young. You look normal and innocent. If you keep clear of people
like me, you might stay alive for another ļ¬fty years.ā
āNo. Iāve thought it all out. What you do, Iām going to do. And
donāt be too downhearted. Iām rather good at staying alive.ā
āWe may be together for another six monthsā a yearā thereās
no knowing. At the end weāre certain to be apart. Do you realize
how utterly alone we shall be? When once they get hold of us
there will be nothing, literally nothing, that either of us can do for
the other. If I confess, theyāll shoot you, and if I refuse to confess,
theyāll shoot you just the same. Nothing that I can do or say, or
stop myself from saying, will put off your death for as much as
ļ¬ve minutes. Neither of us will even know whether the other is
alive or dead. We shall be utterly without power of any kind. The
one thing that matters is that we shouldnāt betray one another,
although even that canāt make the slightest difference.ā
āIf you mean confessing,ā she said, āwe shall do that, right
enough. Everybody always confesses. You canāt help it. They tor-
ture you.ā
āI donāt mean confessing. Confession is not betrayal. What you
say or do doesnāt matter: only feelings matter. If they could make
me stop loving youā that would be the real betrayal.ā
She thought it over. āThey canāt do that,ā she said ļ¬nally. āItās the
one thing they canāt do. They can make you say anythingā
ANYTHINGā but they canāt make you believe it. They canāt get
inside you.ā
āNo,ā he said a little more hopefully, āno; thatās quite true. They
canāt get inside you. If you can FEEL that staying human is worth
while, even when it canāt have any result whatever, youāve beaten
them.ā
He thought of the telescreen with its never-sleeping ear. They
could spy upon you night and day, but if you kept your head you
could still outwit them. With all their cleverness they had never
152
mastered the secret of ļ¬nding out what another human being was
thinking. Perhaps that was less true when you were actually in
their hands. One did not know what happened inside the Ministry
of Love, but it was possible to guess: tortures, drugs, delicate
instruments that registered your nervous reactions, gradual wear-
ing-down by sleeplessness and solitude and persistent questioning.
Facts, at any rate, could not be kept hidden. They could be
tracked down by enquiry, they could be squeezed out of you by
torture. But if the object was not to stay alive but to stay human,
what difference did it ultimately make? They could not alter your
feelings: for that matter you could not alter them yourself, even if
you wanted to. They could lay bare in the utmost detail every-
thing that you had done or said or thought; but the inner heart,
Inside the Inner Party
- Winston and Julia commit a dangerous act of folly by visiting OāBrienās private residence together.
- The luxury of the Inner Party apartmentsāclean walls, soft carpets, and good foodāstands in intimidating contrast to the grimy reality of the Outer Party.
- OāBrien displays his high-ranking status by dictating complex Newspeak commands into a speakwrite regarding Ministry business.
- Winston experiences a sudden wave of doubt and terror, realizing his belief in OāBrienās subversiveness is based on very little evidence.
- OāBrien reveals a shocking privilege of the Inner Party: the ability to turn off the telescreen, effectively silencing the Party's constant surveillance.
āYes,ā said OāBrien, āwe can turn it off. We have that privilege.ā
whose workings were mysterious even to yourself, remained
impregnable.
153
Chapter 8
They had done it, they had done it at last!
The room they were standing in was long-shaped and softly lit.
The telescreen was dimmed to a low murmur; the richness of the
dark-blue carpet gave one the impression of treading on velvet. At
the far end of the room OāBrien was sitting at a table under a
green-shaded lamp, with a mass of papers on either side of him.
He had not bothered to look up when the servant showed Julia
and Winston in.
Winstonās heart was thumping so hard that he doubted whether
he would be able to speak. They had done it, they had done it at
last, was all he could think. It had been a rash act to come here at
all, and sheer folly to arrive together; though it was true that they
had come by different routes and only met on OāBrienās doorstep.
But merely to walk into such a place needed an effort of the nerve.
It was only on very rare occasions that one saw inside the
dwelling-places of the Inner Party, or even penetrated into the
quarter of the town where they lived. The whole atmosphere of
the huge block of ļ¬ats, the richness and spaciousness of every-
thing, the unfamiliar smells of good food and good tobacco, the
silent and incredibly rapid lifts sliding up and down, the white-
jacketed servants hurrying to and froā everything was
intimidating. Although he had a good pretext for coming here, he
was haunted at every step by the fear that a black-uniformed
guard would suddenly appear from round the corner, demand his
papers, and order him to get out. OāBrienās servant, however, had
admitted the two of them without demur. He was a small, dark-
haired man in a white jacket, with a diamond-shaped, completely
expressionless face which might have been that of a Chinese. The
passage down which he led them was softly carpeted, with cream-
papered walls and white wainscoting, all exquisitely clean. That
too was intimidating. Winston could not remember ever to have
seen a passageway whose walls were not grimy from the contact
of human bodies.
OāBrien had a slip of paper between his ļ¬ngers and seemed to
be studying it intently. His heavy face, bent down so that one
could see the line of the nose, looked both formidable and intelli-
154
gent. For perhaps twenty seconds he sat without stirring. Then he
pulled the speakwrite towards him and rapped out a message in
the hybrid jargon of the Ministries:
āItems one comma ļ¬ve comma seven approved fullwise stop
suggestion contained item six doubleplus ridiculous verging
crimethink cancel stop unproceed constructionwise antegetting
plusfull estimates machinery overheads stop end message.ā
He rose deliberately from his chair and came towards them
across the soundless carpet. A little of the ofļ¬cial atmosphere
seemed to have fallen away from him with the Newspeak words,
but his expression was grimmer than usual, as though he were not
pleased at being disturbed. The terror that Winston already felt
was suddenly shot through by a streak of ordinary embarrass-
ment. It seemed to him quite possible that he had simply made a
stupid mistake. For what evidence had he in reality that OāBrien
was any kind of political conspirator? Nothing but a ļ¬ash of the
eyes and a single equivocal remark: beyond that, only his own
secret imaginings, founded on a dream. He could not even fall
back on the pretence that he had come to borrow the dictionary,
because in that case Juliaās presence was impossible to explain. As
OāBrien passed the telescreen a thought seemed to strike him. He
stopped, turned aside and pressed a switch on the wall. There was
a sharp snap. The voice had stopped.
Julia uttered a tiny sound, a sort of squeak of surprise. Even in
the midst of his panic, Winston was too much taken aback to be
able to hold his tongue.
āYou can turn it off!ā he said.
āYes,ā said OāBrien, āwe can turn it off. We have that privilege.ā
A Toast to Goldstein
- Winston and Julia meet O'Brien in his apartment, where he demonstrates his power by turning off the telescreen.
- Winston confesses their status as thought-criminals and enemies of the Party, offering themselves up to O'Brien's mercy.
- O'Brien reveals that his servant, Martin, is also a member of the conspiracy against Ingsoc.
- The group shares a bottle of wine, a rare luxury from the 'olden time' that Winston finds underwhelming due to his dulled senses.
- O'Brien formalizes their alliance by leading a toast to the legendary rebel leader, Emmanuel Goldstein.
- The atmosphere shifts from the terrifying silence of the Inner Party's power to the dangerous intimacy of shared treason.
After the stopping of the telescreen the room seemed deadly silent. The seconds marched past, enormous.
He was opposite them now. His solid form towered over the
pair of them, and the expression on his face was still indecipher-
able. He was waiting, somewhat sternly, for Winston to speak,
but about what? Even now it was quite conceivable that he was
simply a busy man wondering irritably why he had been inter-
rupted. Nobody spoke. After the stopping of the telescreen the
room seemed deadly silent. The seconds marched past, enormous.
With difļ¬culty Winston continued to keep his eyes ļ¬xed on
OāBrienās. Then suddenly the grim face broke down into what
155
might have been the beginnings of a smile. With his characteristic
gesture OāBrien resettled his spectacles on his nose.
āShall I say it, or will you?ā he said.
āI will say it,ā said Winston promptly. āThat thing is really
turned off?ā
āYes, everything is turned off. We are alone.ā
āWe have come here becauseāāā
He paused, realizing for the ļ¬rst time the vagueness of his own
motives. Since he did not in fact know what kind of help he
expected from OāBrien, it was not easy to say why he had come
here. He went on, conscious that what he was saying must sound
both feeble and pretentious:
āWe believe that there is some kind of conspiracy, some kind of
secret organization working against the Party, and that you are
involved in it. We want to join it and work for it. We are enemies
of the Party. We disbelieve in the principles of Ingsoc. We are
thought-criminals. We are also adulterers. I tell you this because
we want to put ourselves at your mercy. If you want us to incrim-
inate ourselves in any other way, we are ready.ā
He stopped and glanced over his shoulder, with the feeling that
the door had opened. Sure enough, the little yellow-faced servant
had come in without knocking. Winston saw that he was carrying
a tray with a decanter and glasses.
āMartin is one of us,ā said OāBrien impassively. āBring the
drinks over here, Martin. Put them on the round table. Have we
enough chairs? Then we may as well sit down and talk in comfort.
Bring a chair for yourself, Martin. This is business. You can stop
being a servant for the next ten minutes.ā
The little man sat down, quite at his ease, and yet still with a
servant-like air, the air of a valet enjoying a privilege. Winston
regarded him out of the corner of his eye. It struck him that the
manās whole life was playing a part, and that he felt it to be dan-
gerous to drop his assumed personality even for a moment.
OāBrien took the decanter by the neck and ļ¬lled up the glasses
with a dark-red liquid. It aroused in Winston dim memories of
something seen long ago on a wall or a hoardingā a vast bottle
composed of electric lights which seemed to move up and down
and pour its contents into a glass. Seen from the top the stuff
156
looked almost black, but in the decanter it gleamed like a ruby. It
had a sour-sweet smell. He saw Julia pick up her glass and sniff at
it with frank curiosity.
āIt is called wine,ā said OāBrien with a faint smile. āYou will
have read about it in books, no doubt. Not much of it gets to the
Outer Party, I am afraid.ā His face grew solemn again, and he
raised his glass: āI think it is ļ¬tting that we should begin by drink-
ing a health. To our Leader: To Emmanuel Goldstein.ā
Winston took up his glass with a certain eagerness. Wine was a
thing he had read and dreamed about. Like the glass paperweight
or Mr Charringtonās half-remembered rhymes, it belonged to the
vanished, romantic past, the olden time as he liked to call it in his
secret thoughts. For some reason he had always thought of wine
as having an intensely sweet taste, like that of blackberry jam and
an immediate intoxicating effect. Actually, when he came to swal-
low it, the stuff was distinctly disappointing. The truth was that
after years of gin-drinking he could barely taste it. He set down
The Brotherhood's Dark Catechism
- OāBrien confirms the existence of Emmanuel Goldstein and the Brotherhood, validating Winstonās long-held suspicions.
- Winston and Julia are subjected to a cold, ritualistic interrogation regarding their willingness to commit atrocities for the resistance.
- Winston agrees to commit murder, sabotage, and even the mutilation of children to weaken the Partyās power.
- The limits of their loyalty are tested when OāBrien asks if they are willing to separate and never see each other again.
- Both Winston and Julia refuse to sacrifice their relationship, marking the only boundary in their otherwise total commitment to the conspiracy.
- OāBrien explains the Brotherhoodās methods of total identity erasure, including surgical alteration and limb amputation to protect the organization.
āIf, for example, it would somehow serve our interests to throw sulphuric acid in a childās faceā are you prepared to do that?ā āYes.ā
the empty glass.
āThen there is such a person as Goldstein?ā he said.
āYes, there is such a person, and he is alive. Where, I do not
know.ā
āAnd the conspiracyā the organization? Is it real? It is not
simply an invention of the Thought Police?ā
āNo, it is real. The Brotherhood, we call it. You will never learn
much more about the Brotherhood than that it exists and that you
belong to it. I will come back to that presently.ā He looked at his
wrist-watch. āIt is unwise even for members of the Inner Party to
turn off the telescreen for more than half an hour. You ought not
to have come here together, and you will have to leave separately.
You, comradeāā he bowed his head to Juliaā āwill leave ļ¬rst. We
have about twenty minutes at our disposal. You will understand
that I must start by asking you certain questions. In general terms,
what are you prepared to do?ā
āAnything that we are capable of,ā said Winston.
OāBrien had turned himself a little in his chair so that he was
facing Winston. He almost ignored Julia, seeming to take it for
granted that Winston could speak for her. For a moment the lids
ļ¬itted down over his eyes. He began asking his questions in a low,
157
expressionless voice, as though this were a routine, a sort of cate-
chism, most of whose answers were known to him already.
āYou are prepared to give your lives?ā
āYes.ā
āYou are prepared to commit murder?ā
āYes.ā
āTo commit acts of sabotage which may cause the death of hun-
dreds of innocent people?ā
āYes.ā
āTo betray your country to foreign powers?ā
āYes.ā
āYou are prepared to cheat, to forge, to blackmail, to corrupt
the minds of children, to distribute habit-forming drugs, to
encourage prostitution, to disseminate venereal diseasesā to do
anything which is likely to cause demoralization and weaken the
power of the Party?ā
āYes.ā
āIf, for example, it would somehow serve our interests to throw
sulphuric acid in a childās faceā are you prepared to do that?ā
āYes.ā
āYou are prepared to lose your identity and live out the rest of
your life as a waiter or a dock-worker?ā
āYes.ā
āYou are prepared to commit suicide, if and when we order you
to do so?ā
āYes.ā
āYou are prepared, the two of you, to separate and never see
one another again?ā
āNo!ā broke in Julia.
It appeared to Winston that a long time passed before he
answered. For a moment he seemed even to have been deprived of
the power of speech. His tongue worked soundlessly, forming the
opening syllables ļ¬rst of one word, then of the other, over and
over again. Until he had said it, he did not know which word he
was going to say. āNo,ā he said ļ¬nally.
āYou did well to tell me,ā said OāBrien. āIt is necessary for us to
know everything.ā
158
He turned himself toward Julia and added in a voice with
somewhat more expression in it:
āDo you understand that even if he survives, it may be as a dif-
ferent person? We may be obliged to give him a new identity. His
face, his movements, the shape of his hands, the colour of his
hairā even his voice would be different. And you yourself might
have become a different person. Our surgeons can alter people
beyond recognition. Sometimes it is necessary. Sometimes we even
amputate a limb.ā
Winston could not help snatching another sidelong glance at
Martinās Mongolian face. There were no scars that he could see.
Julia had turned a shade paler, so that her freckles were showing,
but she faced OāBrien boldly. She murmured something that
seemed to be assent.
āGood. Then that is settled.ā
There was a silver box of cigarettes on the table. With a rather
absent-minded air OāBrien pushed them towards the others, took
one himself, then stood up and began to pace slowly to and fro, as
though he could think better standing. They were very good ciga-
rettes, very thick and well-packed, with an unfamiliar silkiness in
the paper. OāBrien looked at his wrist-watch again.
Fighting in the Dark
- O'Brien outlines the strict operational security of the Brotherhood, emphasizing that members must act without knowing the full scope of the organization.
- The structure of the resistance is designed so that no individual can betray more than a few contacts, ensuring the movement survives individual captures.
- Winston observes Martin, O'Brien's servant, noting his synthetic, expressionless demeanor as he memorizes their faces for future identification.
- O'Brien promises to send a book that explains the true nature of society and the long-term strategy for its destruction.
- Winston experiences a profound sense of admiration and worship for O'Brien, viewing him as an invincible and civilized leader of the revolution.
- The Brotherhood is described not as a romanticized underground network of secret signs, but as a fragmented and invisible entity.
You understand that you will be fighting in the dark. You will always be in the dark.
āYou had better go back to your Pantry, Martin,ā he said. āI
shall switch on in a quarter of an hour. Take a good look at these
comradesā faces before you go. You will be seeing them again. I
may not.ā
Exactly as they had done at the front door, the little manās dark
eyes ļ¬ickered over their faces. There was not a trace of friendli-
ness in his manner. He was memorizing their appearance, but he
felt no interest in them, or appeared to feel none. It occurred to
Winston that a synthetic face was perhaps incapable of changing
its expression. Without speaking or giving any kind of salutation,
Martin went out, closing the door silently behind him. OāBrien
was strolling up and down, one hand in the pocket of his black
overalls, the other holding his cigarette.
āYou understand,ā he said, āthat you will be ļ¬ghting in the dark.
You will always be in the dark. You will receive orders and you
will obey them, without knowing why. Later I shall send you a
book from which you will learn the true nature of the society we
159
live in, and the strategy by which we shall destroy it. When you
have read the book, you will be full members of the Brotherhood.
But between the general aims that we are ļ¬ghting for and the
immediate tasks of the moment, you will never know anything. I
tell you that the Brotherhood exists, but I cannot tell you whether
it numbers a hundred members, or ten million. From your per-
sonal knowledge you will never be able to say that it numbers
even as many as a dozen. You will have three or four contacts,
who will be renewed from time to time as they disappear. As this
was your ļ¬rst contact, it will be preserved. When you receive
orders, they will come from me. If we ļ¬nd it necessary to com-
municate with you, it will be through Martin. When you are
ļ¬nally caught, you will confess. That is unavoidable. But you will
have very little to confess, other than your own actions. You will
not be able to betray more than a handful of unimportant people.
Probably you will not even betray me. By that time I may be dead,
or I shall have become a different person, with a different face.ā
He continued to move to and fro over the soft carpet. In spite
of the bulkiness of his body there was a remarkable grace in his
movements. It came out even in the gesture with which he thrust
a hand into his pocket, or manipulated a cigarette. More even
than of strength, he gave an impression of conļ¬dence and of an
understanding tinged by irony. However much in earnest he might
be, he had nothing of the single-mindedness that belongs to a
fanatic. When he spoke of murder, suicide, venereal disease,
amputated limbs, and altered faces, it was with a faint air of per-
siļ¬age. āThis is unavoidable,ā his voice seemed to say; āthis is what
we have got to do, unļ¬inchingly. But this is not what we shall be
doing when life is worth living again.ā A wave of admiration,
almost of worship, ļ¬owed out from Winston towards OāBrien.
For the moment he had forgotten the shadowy ļ¬gure of
Goldstein. When you looked at OāBrienās powerful shoulders and
his blunt-featured face, so ugly and yet so civilized, it was impos-
sible to believe that he could be defeated. There was no stratagem
that he was not equal to, no danger that he could not foresee.
Even Julia seemed to be impressed. She had let her cigarette go
out and was listening intently. OāBrien went on:
160
āYou will have heard rumours of the existence of the
Brotherhood. No doubt you have formed your own picture of it.
You have imagined, probably, a huge underworld of conspirators,
meeting secretly in cellars, scribbling messages on walls, recogniz-
ing one another by codewords or by special movements of the
hand. Nothing of the kind exists. The members of the
Brotherhood have no way of recognizing one another, and it is
impossible for any one member to be aware of the identity of
more than a few others. Goldstein himself, if he fell into the hands
The Indestructible Idea
- OāBrien explains that the Brotherhood is not a traditional organization but an indestructible idea that cannot be wiped out by the Thought Police.
- Members are warned to expect no help, no comradeship, and no hope of seeing change within their own lifetimes.
- The resistance operates through the slow, individual spread of knowledge across generations rather than collective action.
- Winston and OāBrien toast to the past, agreeing that it is more important than the future or the death of Big Brother.
- OāBrien outlines a clandestine plan to deliver Goldsteinās book to Winston using a briefcase swap in the street.
We are the dead. Our only true life is in the future. We shall take part in it as handfuls of dust and splinters of bone.
of the Thought Police, could not give them a complete list of
members, or any information that would lead them to a complete
list. No such list exists. The Brotherhood cannot be wiped out
because it is not an organization in the ordinary sense. Nothing
holds it together except an idea which is indestructible. You will
never have anything to sustain you, except the idea. You will get
no comradeship and no encouragement. When ļ¬nally you are
caught, you will get no help. We never help our members. At
most, when it is absolutely necessary that someone should be
silenced, we are occasionally able to smuggle a razor blade into a
prisonerās cell. You will have to get used to living without results
and without hope. You will work for a while, you will be caught,
you will confess, and then you will die. Those are the only results
that you will ever see. There is no possibility that any perceptible
change will happen within our own lifetime. We are the dead. Our
only true life is in the future. We shall take part in it as handfuls
of dust and splinters of bone. But how far away that future may
be, there is no knowing. It might be a thousand years. At present
nothing is possible except to extend the area of sanity little by
little. We cannot act collectively. We can only spread our knowl-
edge outwards from individual to individual, generation after
generation. In the face of the Thought Police there is no other
way.ā
He halted and looked for the third time at his wrist-watch.
āIt is almost time for you to leave, comrade,ā he said to Julia.
āWait. The decanter is still half full.ā
He ļ¬lled the glasses and raised his own glass by the stem.
161
āWhat shall it be this time?ā he said, still with the same faint
suggestion of irony. āTo the confusion of the Thought Police? To
the death of Big Brother? To humanity? To the future?ā
āTo the past,ā said Winston.
āThe past is more important,ā agreed OāBrien gravely.
They emptied their glasses, and a moment later Julia stood up
to go. OāBrien took a small box from the top of a cabinet and
handed her a ļ¬at white tablet which he told her to place on her
tongue. It was important, he said, not to go out smelling of wine:
the lift attendants were very observant. As soon as the door had
shut behind her he appeared to forget her existence. He took
another pace or two up and down, then stopped.
āThere are details to be settled,ā he said. āI assume that you have
a hiding-place of some kind?ā
Winston explained about the room over Mr Charringtonās
shop.
āThat will do for the moment. Later we will arrange something
else for you. It is important to change oneās hiding-place fre-
quently. Meanwhile I shall send you a copy of THE BOOKāā
even OāBrien, Winston noticed, seemed to pronounce the words
as though they were in italicsā āGoldsteinās book, you under-
stand, as soon as possible. It may be some days before I can get
hold of one. There are not many in existence, as you can imagine.
The Thought Police hunt them down and destroy them almost as
fast as we can produce them. It makes very little difference. The
book is indestructible. If the last copy were gone, we could repro-
duce it almost word for word. Do you carry a brief-case to work
with you?ā he added.
āAs a rule, yes.ā
āWhat is it like?ā
āBlack, very shabby. With two straps.ā
āBlack, two straps, very shabbyā good. One day in the fairly
near futureā I cannot give a date ā one of the messages among
your morningās work will contain a misprinted word, and you will
have to ask for a repeat. On the following day you will go to work
without your brief-case. At some time during the day, in the street,
a man will touch you on the arm and say āI think you have
162
dropped your brief-case.ā The one he gives you will contain a
copy of Goldsteinās book. You will return it within fourteen days.ā
They were silent for a moment.
āThere are a couple of minutes before you need go,ā said
The Place Where There Is No Darkness
- Winston and OāBrien share a cryptic exchange about meeting in 'the place where there is no darkness,' suggesting a shared understanding of a future fate.
- OāBrien demonstrates his deep knowledge of the past by completing an old nursery rhyme that Winston believed was largely forgotten.
- The physical power and cold efficiency of OāBrien are highlighted as he immediately returns to his Party duties after dismissing Winston.
- Winston experiences extreme physical and mental exhaustion, described as a 'gelatinous' state, following ninety hours of intense labor during Hate Week.
- Despite the omnipresent danger, Winston carries the forbidden book given to him by OāBrien, heading toward his secret sanctuary.
- The atmosphere of Oceania reaches a fever pitch as Hate Week culminates in a collective delirium of state-sponsored animosity.
His body seemed to have not only the weakness of a jelly, but its translucency.
OāBrien. āWe shall meet againā if we do meet againāāā
Winston looked up at him. āIn the place where there is no dark-
ness?ā he said hesitantly.
OāBrien nodded without appearance of surprise. āIn the place
where there is no darkness,ā he said, as though he had recognized
the allusion. āAnd in the meantime, is there anything that you
wish to say before you leave? Any message? Any question?.ā
Winston thought. There did not seem to be any further ques-
tion that he wanted to ask: still less did he feel any impulse to
utter high-sounding generalities. Instead of anything directly con-
nected with OāBrien or the Brotherhood, there came into his mind
a sort of composite picture of the dark bedroom where his mother
had spent her last days, and the little room over Mr Charringtonās
shop, and the glass paperweight, and the steel engraving in its
rosewood frame. Almost at random he said:
āDid you ever happen to hear an old rhyme that begins
āOranges and lemons, say the bells of St Clementāsā?ā
Again OāBrien nodded. With a sort of grave courtesy he com-
pleted the stanza:
āOranges and lemons, say the bells of St Clementās,
You owe me three farthings, say the bells of St Martinās,
When will you pay me? say the bells of Old Bailey,
When I grow rich, say the bells of Shoreditch.ā
āYou knew the last line!ā said Winston.
āYes, I knew the last line. And now, I am afraid, it is time for
you to go. But wait. You had better let me give you one of these
tablets.ā
As Winston stood up OāBrien held out a hand. His powerful
grip crushed the bones of Winstonās palm. At the door Winston
looked back, but OāBrien seemed already to be in process of put-
ting him out of mind. He was waiting with his hand on the switch
that controlled the telescreen. Beyond him Winston could see the
163
writing-table with its green-shaded lamp and the speakwrite and
the wire baskets deep-laden with papers. The incident was closed.
Within thirty seconds, it occurred to him, OāBrien would be back
at his interrupted and important work on behalf of the Party.
164
Chapter 9
Winston was gelatinous with fatigue. Gelatinous was the right
word. It had come into his head spontaneously. His body seemed
to have not only the weakness of a jelly, but its translucency. He
felt that if he held up his hand he would be able to see the light
through it. All the blood and lymph had been drained out of him
by an enormous debauch of work, leaving only a frail structure of
nerves, bones, and skin. All sensations seemed to be magniļ¬ed.
His overalls fretted his shoulders, the pavement tickled his feet,
even the opening and closing of a hand was an effort that made
his joints creak.
He had worked more than ninety hours in ļ¬ve days. So had
everyone else in the Ministry. Now it was all over, and he had lit-
erally nothing to do, no Party work of any description, until
tomorrow morning. He could spend six hours in the hiding-place
and another nine in his own bed. Slowly, in mild afternoon sun-
shine, he walked up a dingy street in the direction of Mr
Charringtonās shop, keeping one eye open for the patrols, but irra-
tionally convinced that this afternoon there was no danger of
anyone interfering with him. The heavy brief-case that he was car-
rying bumped against his knee at each step, sending a tingling
sensation up and down the skin of his leg. Inside it was the book,
which he had now had in his possession for six days and had not
yet opened, nor even looked at.
On the sixth day of Hate Week, after the processions, the
speeches, the shouting, the singing, the banners, the posters, the
ļ¬lms, the waxworks, the rolling of drums and squealing of trum-
pets, the tramp of marching feet, the grinding of the caterpillars of
tanks, the roar of massed planes, the booming of gunsā after six
days of this, when the great orgasm was quivering to its climax
and the general hatred of Eurasia had boiled up into such delirium
The Instantaneous Shift of Enemies
- During a massive hate rally, the Party suddenly announces that Oceania is at war with Eastasia, not Eurasia.
- The transition occurs without any admission of change, treating the new reality as if it had always existed.
- The crowd immediately interprets the existing anti-Eurasian propaganda as sabotage by Goldstein's agents.
- An Inner Party orator switches the target of his vitriol mid-sentence without breaking his syntax or rhythm.
- The collective rage of the populace is seamlessly redirected toward the new enemy within minutes.
- Amidst the chaotic transition, Winston receives a briefcase containing the forbidden book from an anonymous contact.
The thing that impressed Winston in looking back was that the speaker had switched from one line to the other actually in mid-sentence, not only without a pause, but without even breaking the syntax.
that if the crowd could have got their hands on the 2,000
Eurasian war-criminals who were to be publicly hanged on the
last day of the proceedings, they would unquestionably have torn
them to piecesā at just this moment it had been announced that
Oceania was not after all at war with Eurasia. Oceania was at war
with Eastasia. Eurasia was an ally.
165
There was, of course, no admission that any change had taken
place. Merely it became known, with extreme suddenness and
everywhere at once, that Eastasia and not Eurasia was the enemy.
Winston was taking part in a demonstration in one of the central
London squares at the moment when it happened. It was night,
and the white faces and the scarlet banners were luridly ļ¬oodlit.
The square was packed with several thousand people, including a
block of about a thousand schoolchildren in the uniform of the
Spies. On a scarlet-draped platform an orator of the Inner Party,
a small lean man with disproportionately long arms and a large
bald skull over which a few lank locks straggled, was haranguing
the crowd. A little Rumpelstiltskin ļ¬gure, contorted with hatred,
he gripped the neck of the microphone with one hand while the
other, enormous at the end of a bony arm, clawed the air menac-
ingly above his head. His voice, made metallic by the ampliļ¬ers,
boomed forth an endless catalogue of atrocities, massacres, depor-
tations, lootings, rapings, torture of prisoners, bombing of
civilians, lying propaganda, unjust aggressions, broken treaties. It
was almost impossible to listen to him without being ļ¬rst con-
vinced and then maddened. At every few moments the fury of the
crowd boiled over and the voice of the speaker was drowned by a
wild beast-like roaring that rose uncontrollably from thousands
of throats. The most savage yells of all came from the school-
children. The speech had been proceeding for perhaps twenty
minutes when a messenger hurried on to the platform and a scrap
of paper was slipped into the speakerās hand. He unrolled and
read it without pausing in his speech. Nothing altered in his voice
or manner, or in the content of what he was saying, but suddenly
the names were different. Without words said, a wave of under-
standing rippled through the crowd. Oceania was at war with
Eastasia! The next moment there was a tremendous commotion.
The banners and posters with which the square was decorated
were all wrong! Quite half of them had the wrong faces on them.
It was sabotage! The agents of Goldstein had been at work! There
was a riotous interlude while posters were ripped from the walls,
banners torn to shreds and trampled underfoot. The Spies per-
formed prodigies of activity in clambering over the rooftops and
cutting the streamers that ļ¬uttered from the chimneys. But within
166
two or three minutes it was all over. The orator, still gripping the
neck of the microphone, his shoulders hunched forward, his free
hand clawing at the air, had gone straight on with his speech. One
minute more, and the feral roars of rage were again bursting from
the crowd. The Hate continued exactly as before, except that the
target had been changed.
The thing that impressed Winston in looking back was that the
speaker had switched from one line to the other actually in mid-
sentence, not only without a pause, but without even breaking the
syntax. But at the moment he had other things to preoccupy him.
It was during the moment of disorder while the posters were being
torn down that a man whose face he did not see had tapped him
on the shoulder and said, āExcuse me, I think youāve dropped your
brief-case.ā He took the brief-case abstractedly, without speaking.
He knew that it would be days before he had an opportunity to
look inside it. The instant that the demonstration was over he
went straight to the Ministry of Truth, though the time was now
nearly twenty-three hours. The entire staff of the Ministry had
The Great Rectification
- Oceania abruptly switches enemies from Eurasia to Eastasia, necessitating an immediate and total rewrite of all historical records.
- Workers in the Records Department endure grueling eighteen-hour shifts to destroy all evidence of the previous geopolitical alliance.
- The process of 'rectification' is treated as a complex craft requiring imagination and geographical knowledge to ensure the forgeries are seamless.
- Winston and his colleagues feel a neurotic drive to perfect these lies, viewing the erasure of the past as a 'mighty deed' of collective effort.
- Once the monumental task is complete, Winston finally retreats to his secret room to begin reading Emmanuel Goldstein's forbidden book.
It was now impossible for any human being to prove by documentary evidence that the war with Eurasia had ever happened.
done likewise. The orders already issuing from the telescreen,
recalling them to their posts, were hardly necessary.
Oceania was at war with Eastasia: Oceania had always been at
war with Eastasia. A large part of the political literature of ļ¬ve
years was now completely obsolete. Reports and records of all
kinds, newspapers, books, pamphlets, ļ¬lms, sound-tracks, photo-
graphsā all had to be rectiļ¬ed at lightning speed. Although no
directive was ever issued, it was known that the chiefs of the
Department intended that within one week no reference to the
war with Eurasia, or the alliance with Eastasia, should remain in
existence anywhere. The work was overwhelming, all the more so
because the processes that it involved could not be called by their
true names. Everyone in the Records Department worked eighteen
hours in the twenty-four, with two three-hour snatches of sleep.
Mattresses were brought up from the cellars and pitched all over
the corridors: meals consisted of sandwiches and Victory Coffee
wheeled round on trolleys by attendants from the canteen. Each
time that Winston broke off for one of his spells of sleep he tried
to leave his desk clear of work, and each time that he crawled
back sticky-eyed and aching, it was to ļ¬nd that another shower of
167
paper cylinders had covered the desk like a snowdrift, half-bury-
ing the speakwrite and overļ¬owing on to the ļ¬oor, so that the ļ¬rst
job was always to stack them into a neat enough pile to give him
room to work. What was worst of all was that the work was by
no means purely mechanical. Often it was enough merely to sub-
stitute one name for another, but any detailed report of events
demanded care and imagination. Even the geographical knowl-
edge that one needed in transferring the war from one part of the
world to another was considerable.
By the third day his eyes ached unbearably and his spectacles
needed wiping every few minutes. It was like struggling with some
crushing physical task, something which one had the right to
refuse and which one was nevertheless neurotically anxious to
accomplish. In so far as he had time to remember it, he was not
troubled by the fact that every word he murmured into the speak-
write, every stroke of his ink-pencil, was a deliberate lie. He was
as anxious as anyone else in the Department that the forgery
should be perfect. On the morning of the sixth day the dribble of
cylinders slowed down. For as much as half an hour nothing came
out of the tube; then one more cylinder, then nothing. Everywhere
at about the same time the work was easing off. A deep and as it
were secret sigh went through the Department. A mighty deed,
which could never be mentioned, had been achieved. It was now
impossible for any human being to prove by documentary evi-
dence that the war with Eurasia had ever happened. At twelve
hundred it was unexpectedly announced that all workers in the
Ministry were free till tomorrow morning. Winston, still carrying
the brief-case containing the book, which had remained between
his feet while he worked and under his body while he slept, went
home, shaved himself, and almost fell asleep in his bath, although
the water was barely more than tepid.
With a sort of voluptuous creaking in his joints he climbed the
stair above Mr Charringtonās shop. He was tired, but not sleepy
any longer. He opened the window, lit the dirty little oilstove and
put on a pan of water for coffee. Julia would arrive presently:
meanwhile there was the book. He sat down in the sluttish arm-
chair and undid the straps of the brief-case.
168
A heavy black volume, amateurishly bound, with no name or
title on the cover. The print also looked slightly irregular. The
pages were worn at the edges, and fell apart, easily, as though the
book had passed through many hands. The inscription on the
title-page ran:
THE THEORY AND PRACTICE OF
OLIGARCHICAL COLLECTIVISM
by
Emmanuel Goldstein
Winston began reading:
The Structure of Perpetual War
- Human society has historically remained divided into three distinct classesāthe High, the Middle, and the Lowāmaintaining a structural equilibrium despite social upheavals.
- The world has consolidated into three rival super-states: Oceania, Eurasia, and Eastasia, which have absorbed former national empires.
- These three powers are locked in a state of permanent, limited warfare that has persisted for twenty-five years without a clear material or ideological cause.
- While the scale of physical combat is restricted to specialists on remote frontiers, the psychological state of war hysteria is maintained as a universal constant.
- Atrocities such as the slaughter of children and the enslavement of populations are normalized and even celebrated when committed by one's own state.
- Winston experiences a rare moment of 'bliss' and safety while reading this forbidden text, free from the constant surveillance of the telescreen.
Even after enormous upheavals and seemingly irrevocable changes, the same pattern has always reasserted itself, just as a gyroscope will always return to equilibrium, however far it is pushed one way or the other.
Chapter I
Ignorance is Strength
Throughout recorded time, and probably since the end of
the Neolithic Age, there have been three kinds of people in
the world, the High, the Middle, and the Low. They have
been subdivided in many ways, they have borne countless
different names, and their relative numbers, as well as their
attitude towards one another, have varied from age to age:
but the essential structure of society has never altered. Even
after enormous upheavals and seemingly irrevocable
changes, the same pattern has always reasserted itself, just
as a gyroscope will always return to equilibrium, however
far it is pushed one way or the other.
The aims of these groups are entirely irreconcilableā¦
Winston stopped reading, chieļ¬y in order to appreciate the fact
that he was reading, in comfort and safety. He was alone: no tele-
screen, no ear at the keyhole, no nervous impulse to glance over
his shoulder or cover the page with his hand. The sweet summer
air played against his cheek. From somewhere far away there
ļ¬oated the faint shouts of children: in the room itself there was no
sound except the insect voice of the clock. He settled deeper into
the arm-chair and put his feet up on the fender. It was bliss, it was
eternity. Suddenly, as one sometimes does with a book of which
169
one knows that one will ultimately read and re-read every word,
he opened it at a different place and found himself at Chapter III.
He went on reading:
Chapter III
War is Peace
The splitting up of the world into three great super-states
was an event which could be and indeed was foreseen before
the middle of the twentieth century. With the absorption of
Europe by Russia and of the British Empire by the United
States, two of the three existing powers, Eurasia and
Oceania, were already effectively in being. The third,
Eastasia, only emerged as a distinct unit after another decade
of confused ļ¬ghting. The frontiers between the three super-
states are in some places arbitrary, and in others they
ļ¬uctuate according to the fortunes of war, but in general
they follow geographical lines. Eurasia comprises the whole
of the northern part of the European and Asiatic land-mass,
from Portugal to the Bering Strait. Oceania comprises the
Americas, the Atlantic islands including the British Isles,
Australasia, and the southern portion of Africa. Eastasia,
smaller than the others and with a less deļ¬nite western fron-
tier, comprises China and the countries to the south of it, the
Japanese islands and a large but ļ¬uctuating portion of
Manchuria, Mongolia, and Tibet.
In one combination or another, these three super-states
are permanently at war, and have been so for the past
twenty-ļ¬ve years. War, however, is no longer the desperate,
annihilating struggle that it was in the early decades of the
twentieth century. It is a warfare of limited aims between
combatants who are unable to destroy one another, have no
material cause for ļ¬ghting and are not divided by any gen-
uine ideological difference. This is not to say that either the
conduct of war, or the prevailing attitude towards it, has
become less bloodthirsty or more chivalrous. On the con-
trary, war hysteria is continuous and universal in all
countries, and such acts as raping, looting, the slaughter of
170
children, the reduction of whole populations to slavery, and
reprisals against prisoners which extend even to boiling and
burying alive, are looked upon as normal, and, when they
are committed by oneās own side and not by the enemy, mer-
itorious. But in a physical sense war involves very small
numbers of people, mostly highly-trained specialists, and
causes comparatively few casualties. The ļ¬ghting, when
there is any, takes place on the vague frontiers whose where-
abouts the average man can only guess at, or round the
Floating Fortresses which guard strategic spots on the sea
lanes. In the centres of civilization war means no more than
The Mechanics of Perpetual War
- Modern warfare has shifted from a quest for decisive victory to a permanent state of indecisive conflict between three evenly matched super-states.
- The geographical vastness and natural defenses of Eurasia, Oceania, and Eastasia make total conquest of any single power impossible.
- Economic motives like market competition have vanished because each super-state is self-contained and produces almost all its own raw materials.
- The primary material objective of the war is the control of a 'bottomless reserve' of cheap labor found in a disputed quadrilateral of territory.
- Millions of inhabitants in these disputed regions are treated as expendable resources, used like coal or oil to fuel the endless cycle of armament production.
- Despite constant shifts in territory at the fringes, the heartlands of the three powers remain inviolate and the global balance of power stays stable.
The inhabitants of these areas, reduced more or less openly to the status of slaves, pass continually from conqueror to conqueror, and are expended like so much coal or oil in the race to turn out more armaments.
a continuous shortage of consumption goods, and the occa-
sional crash of a rocket bomb which may cause a few scores
of deaths. War has in fact changed its character. More
exactly, the reasons for which war is waged have changed in
their order of importance. Motives which were already pres-
ent to some small extent in the great wars of the early
twentieth century have now become dominant and are con-
sciously recognized and acted upon.
To understand the nature of the present warā for in spite
of the regrouping which occurs every few years, it is always
the same warā one must realize in the ļ¬rst place that it is
impossible for it to be decisive. None of the three super-
states could be deļ¬nitively conquered even by the other two
in combination. They are too evenly matched, and their nat-
ural defences are too formidable. Eurasia is protected by its
vast land spaces, Oceania by the width of the Atlantic and
the Paciļ¬c, Eastasia by the fecundity and industriousness of
its inhabitants. Secondly, there is no longer, in a material
sense, anything to ļ¬ght about. With the establishment of
self-contained economies, in which production and con-
sumption are geared to one another, the scramble for
markets which was a main cause of previous wars has come
to an end, while the competition for raw materials is no
longer a matter of life and death. In any case each of the
three super-states is so vast that it can obtain almost all the
materials that it needs within its own boundaries. In so far as
the war has a direct economic purpose, it is a war for labour
171
power. Between the frontiers of the super-states, and not per-
manently in the possession of any of them, there lies a rough
quadrilateral with its corners at Tangier, Brazzaville,
Darwin, and Hong Kong, containing within it about a ļ¬fth
of the population of the earth. It is for the possession of
these thickly-populated regions, and of the northern ice-cap,
that the three powers are constantly struggling. In practice
no one power ever controls the whole of the disputed area.
Portions of it are constantly changing hands, and it is the
chance of seizing this or that fragment by a sudden stroke of
treachery that dictates the endless changes of alignment.
All of the disputed territories contain valuable minerals,
and some of them yield important vegetable products such
as rubber which in colder climates it is necessary to synthe-
size by comparatively expensive methods. But above all they
contain a bottomless reserve of cheap labour. Whichever
power controls equatorial Africa, or the countries of the
Middle East, or Southern India, or the Indonesian
Archipelago, disposes also of the bodies of scores or hun-
dreds of millions of ill-paid and hard-working coolies. The
inhabitants of these areas, reduced more or less openly to the
status of slaves, pass continually from conqueror to con-
queror, and are expended like so much coal or oil in the race
to turn out more armaments, to capture more territory, to
control more labour power, to turn out more armaments, to
capture more territory, and so on indeļ¬nitely. It should be
noted that the ļ¬ghting never really moves beyond the edges
of the disputed areas. The frontiers of Eurasia ļ¬ow back and
forth between the basin of the Congo and the northern shore
of the Mediterranean; the islands of the Indian Ocean and
the Paciļ¬c are constantly being captured and recaptured by
Oceania or by Eastasia; in Mongolia the dividing line
between Eurasia and Eastasia is never stable; round the Pole
all three powers lay claim to enormous territories which in
fact are largely uninhabited and unexplored: but the balance
of power always remains roughly even, and the territory
which forms the heartland of each super-state always
remains inviolate. Moreover, the labour of the exploited peo-
172
ples round the Equator is not really necessary to the worldās
The Purpose of Perpetual War
- Continuous warfare serves as a mechanism to consume industrial surplus without improving the general standard of living.
- The existence of slave populations accelerates the tempo of war but does not fundamentally alter the global social structure.
- Technological progress has stagnated because the empirical habit of thought cannot survive within a strictly regimented society.
- The machine's potential to eliminate human drudgery and inequality poses a direct threat to the stability of hierarchical societies.
- Universal wealth and leisure would empower the masses, eventually leading them to realize that the ruling elite serves no purpose.
- To maintain power, the ruling caste must ensure the world remains a bare, hungry, and dilapidated place through artificial destruction.
In the early twentieth century, the vision of a future society unbelievably rich, leisured, orderly, and efļ¬cientā a glittering antiseptic world of glass and steel and snow-white concreteā was part of the consciousness of nearly every literate person.
economy. They add nothing to the wealth of the world, since
whatever they produce is used for purposes of war, and the
object of waging a war is always to be in a better position in
which to wage another war. By their labour the slave popu-
lations allow the tempo of continuous warfare to be speeded
up. But if they did not exist, the structure of world society,
and the process by which it maintains itself, would not be
essentially different.
The primary aim of modern warfare (in accordance with
the principles of DOUBLETHINK, this aim is simultane-
ously recognized and not recognized by the directing brains
of the Inner Party) is to use up the products of the machine
without raising the general standard of living. Ever since the
end of the nineteenth century, the problem of what to do
with the surplus of consumption goods has been latent in
industrial society. At present, when few human beings even
have enough to eat, this problem is obviously not urgent,
and it might not have become so, even if no artiļ¬cial
processes of destruction had been at work. The world of
today is a bare, hungry, dilapidated place compared with the
world that existed before 1914, and still more so if com-
pared with the imaginary future to which the people of that
period looked forward. In the early twentieth century, the
vision of a future society unbelievably rich, leisured, orderly,
and efļ¬cientā a glittering antiseptic world of glass and steel
and snow-white concreteā was part of the consciousness of
nearly every literate person. Science and technology were
developing at a prodigious speed, and it seemed natural to
assume that they would go on developing. This failed to
happen, partly because of the impoverishment caused by a
long series of wars and revolutions, partly because scientiļ¬c
and technical progress depended on the empirical habit of
thought, which could not survive in a strictly regimented
society. As a whole the world is more primitive today than it
was ļ¬fty years ago. Certain backward areas have advanced,
and various devices, always in some way connected with
warfare and police espionage, have been developed, but
173
experiment and invention have largely stopped, and the rav-
ages of the atomic war of the nineteen-ļ¬fties have never been
fully repaired. Nevertheless the dangers inherent in the
machine are still there. From the moment when the machine
ļ¬rst made its appearance it was clear to all thinking people
that the need for human drudgery, and therefore to a great
extent for human inequality, had disappeared. If the machine
were used deliberately for that end, hunger, overwork, dirt,
illiteracy, and disease could be eliminated within a few gen-
erations. And in fact, without being used for any such
purpose, but by a sort of automatic processā by producing
wealth which it was sometimes impossible not to
distributeā the machine did raise the living standards of the
average human being very greatly over a period of about
ļ¬fty years at the end of the nineteenth and the beginning of
the twentieth centuries.
But it was also clear that an all-round increase in wealth
threatened the destructionā indeed, in some sense was the
destructionā of a hierarchical society. In a world in which
everyone worked short hours, had enough to eat, lived in a
house with a bathroom and a refrigerator, and possessed a
motor-car or even an aeroplane, the most obvious and per-
haps the most important form of inequality would already
have disappeared. If it once became general, wealth would
confer no distinction. It was possible, no doubt, to imagine
a society in which WEALTH, in the sense of personal pos-
sessions and luxuries, should be evenly distributed, while
POWER remained in the hands of a small privileged caste.
But in practice such a society could not long remain stable.
For if leisure and security were enjoyed by all alike, the great
mass of human beings who are normally stupeļ¬ed by
The Economics of Perpetual War
- A hierarchical society can only be sustained if the masses remain in a state of poverty and ignorance.
- Returning to an agricultural past is impossible because industrial backwardness leads to military vulnerability and foreign domination.
- Restricting production to keep the masses poor creates economic stagnation and inevitable political opposition.
- Continuous warfare provides a mechanism to consume the products of human labor without increasing the standard of living.
- Deliberate scarcity magnifies the importance of small privileges, reinforcing the social distinctions between the Party and the proles.
- The psychological state of being at war justifies the concentration of power in a small ruling caste as a necessity for survival.
War is a way of shattering to pieces, or pouring into the stratosphere, or sinking in the depths of the sea, materials which might otherwise be used to make the masses too comfortable, and hence, in the long run, too intelligent.
poverty would become literate and would learn to think for
themselves; and when once they had done this, they would
sooner or later realize that the privileged minority had no
function, and they would sweep it away. In the long run, a
hierarchical society was only possible on a basis of poverty
and ignorance. To return to the agricultural past, as some
thinkers about the beginning of the twentieth century
174
dreamed of doing, was not a practicable solution. It con-
ļ¬icted with the tendency towards mechanization which had
become quasi-instinctive throughout almost the whole
world, and moreover, any country which remained industri-
ally backward was helpless in a military sense and was
bound to be dominated, directly or indirectly, by its more
advanced rivals.
Nor was it a satisfactory solution to keep the masses in
poverty by restricting the output of goods. This happened to
a great extent during the ļ¬nal phase of capitalism, roughly
between 1920 and 1940. The economy of many countries
was allowed to stagnate, land went out of cultivation, capi-
tal equipment was not added to, great blocks of the
population were prevented from working and kept half alive
by State charity. But this, too, entailed military weakness,
and since the privations it inļ¬icted were obviously unneces-
sary, it made opposition inevitable. The problem was how to
keep the wheels of industry turning without increasing the
real wealth of the world. Goods must be produced, but they
must not be distributed. And in practice the only way of
achieving this was by continuous warfare.
The essential act of war is destruction, not necessarily of
human lives, but of the products of human labour. War is a
way of shattering to pieces, or pouring into the stratosphere,
or sinking in the depths of the sea, materials which might
otherwise be used to make the masses too comfortable, and
hence, in the long run, too intelligent. Even when weapons
of war are not actually destroyed, their manufacture is still a
convenient way of expending labour power without produc-
ing anything that can be consumed. A Floating Fortress, for
example, has locked up in it the labour that would build sev-
eral hundred cargo-ships. Ultimately it is scrapped as
obsolete, never having brought any material beneļ¬t to any-
body, and with further enormous labours another Floating
Fortress is built. In principle the war effort is always so
planned as to eat up any surplus that might exist after meet-
ing the bare needs of the population. In practice the needs of
the population are always underestimated, with the result
175
that there is a chronic shortage of half the necessities of life;
but this is looked on as an advantage. It is deliberate policy
to keep even the favoured groups somewhere near the brink
of hardship, because a general state of scarcity increases the
importance of small privileges and thus magniļ¬es the dis-
tinction between one group and another. By the standards of
the early twentieth century, even a member of the Inner Party
lives an austere, laborious kind of life. Nevertheless, the few
luxuries that he does enjoy his large, well-appointed ļ¬at, the
better texture of his clothes, the better quality of his food
and drink and tobacco, his two or three servants, his private
motor-car or helicopterā set him in a different world from
a member of the Outer Party, and the members of the Outer
Party have a similar advantage in comparison with the sub-
merged masses whom we call āthe prolesā. The social
atmosphere is that of a besieged city, where the possession of
a lump of horseļ¬esh makes the difference between wealth
and poverty. And at the same time the consciousness of being
at war, and therefore in danger, makes the handing-over of
all power to a small caste seem the natural, unavoidable con-
dition of survival.
War, it will be seen, accomplishes the necessary destruc-
The Psychology of Perpetual War
- The primary function of continuous warfare is to consume surplus labor and resources without raising the general standard of living.
- War provides the necessary emotional foundation for a hierarchical society by fostering fear, hatred, and fanaticism within the Party.
- The Party requires a 'splitting of the intelligence' where members must simultaneously know the war is spurious and believe in its absolute reality.
- Science has effectively ceased to exist, as the empirical method of thought is fundamentally opposed to the principles of Ingsoc.
- Technological progress is strictly limited to two goals: the total suppression of independent thought and the development of weapons for mass destruction.
- The modern scientist is redefined as a hybrid of psychologist and inquisitor, focused on monitoring human behavior and extracting truth.
Even the humblest Party member is expected to be competent, industrious, and even intelligent within narrow limits, but it is also necessary that he should be a credulous and ignorant fanatic whose prevailing moods are fear, hatred, adulation, and orgiastic triumph.
tion, but accomplishes it in a psychologically acceptable
way. In principle it would be quite simple to waste the sur-
plus labour of the world by building temples and pyramids,
by digging holes and ļ¬lling them up again, or even by pro-
ducing vast quantities of goods and then setting ļ¬re to them.
But this would provide only the economic and not the emo-
tional basis for a hierarchical society. What is concerned here
is not the morale of masses, whose attitude is unimportant
so long as they are kept steadily at work, but the morale of
the Party itself. Even the humblest Party member is expected
to be competent, industrious, and even intelligent within
narrow limits, but it is also necessary that he should be a
credulous and ignorant fanatic whose prevailing moods are
fear, hatred, adulation, and orgiastic triumph. In other
words it is necessary that he should have the mentality
appropriate to a state of war. It does not matter whether the
176
war is actually happening, and, since no decisive victory is
possible, it does not matter whether the war is going well or
badly. All that is needed is that a state of war should exist.
The splitting of the intelligence which the Party requires of
its members, and which is more easily achieved in an atmos-
phere of war, is now almost universal, but the higher up the
ranks one goes, the more marked it becomes. It is precisely in
the Inner Party that war hysteria and hatred of the enemy
are strongest. In his capacity as an administrator, it is often
necessary for a member of the Inner Party to know that this
or that item of war news is untruthful, and he may often be
aware that the entire war is spurious and is either not hap-
pening or is being waged for purposes quite other than the
declared ones: but such knowledge is easily neutralized by
the technique of DOUBLETHINK. Meanwhile no Inner
Party member wavers for an instant in his mystical belief
that the war is real, and that it is bound to end victoriously,
with Oceania the undisputed master of the entire world.
All members of the Inner Party believe in this coming con-
quest as an article of faith. It is to be achieved either by
gradually acquiring more and more territory and so building
up an overwhelming preponderance of power, or by the dis-
covery of some new and unanswerable weapon. The search
for new weapons continues unceasingly, and is one of the
very few remaining activities in which the inventive or spec-
ulative type of mind can ļ¬nd any outlet. In Oceania at the
present day, Science, in the old sense, has almost ceased to
exist. In Newspeak there is no word for āScienceā. The empir-
ical method of thought, on which all the scientiļ¬c
achievements of the past were founded, is opposed to the
most fundamental principles of Ingsoc. And even technolog-
ical progress only happens when its products can in some
way be used for the diminution of human liberty. In all the
useful arts the world is either standing still or going back-
wards. The ļ¬elds are cultivated with horse-ploughs while
books are written by machinery. But in matters of vital
importanceā meaning,
in
effect,
war
and
police
espionageā the empirical approach is still encouraged, or at
177
least tolerated. The two aims of the Party are to conquer the
whole surface of the earth and to extinguish once and for all
the possibility of independent thought. There are therefore
two great problems which the Party is concerned to solve.
One is how to discover, against his will, what another
human being is thinking, and the other is how to kill several
hundred million people in a few seconds without giving
warning beforehand. In so far as scientiļ¬c research still con-
tinues, this is its subject matter. The scientist of today is
either a mixture of psychologist and inquisitor, studying with
real ordinary minuteness the meaning of facial expressions,
gestures, and tones of voice, and testing the truth-producing
The Stagnation of War
- Specialists in the Ministry of Peace tirelessly research horrific new methods of destruction, ranging from biological warfare to artificial earthquakes.
- Despite constant scientific efforts, none of these advanced projects ever reach realization, and the technological balance between super-states remains static.
- The use of atomic weapons was abandoned after the 1950s because the ruling elites realized that total destruction would end their own power.
- Modern warfare has become a stationary ritual using outdated equipment, avoiding large-scale slaughters in favor of low-risk maneuvers.
- The ultimate strategic goal is a 'long game' of treachery: encircling a rival under the guise of friendship to eventually launch a single, unanswerable nuclear strike.
The effect was to convince the ruling groups of all countries that a few more atomic bombs would mean the end of organized society, and hence of their own power.
effects of drugs, shock therapy, hypnosis, and physical tor-
ture; or he is chemist, physicist, or biologist concerned only
with such branches of his special subject as are relevant to
the taking of life. In the vast laboratories of the Ministry of
Peace, and in the experimental stations hidden in the
Brazilian forests, or in the Australian desert, or on lost
islands of the Antarctic, the teams of experts are indefatiga-
bly at work. Some are concerned simply with planning the
logistics of future wars; others devise larger and larger
rocket bombs, more and more powerful explosives, and
more and more impenetrable armour-plating; others search
for new and deadlier gases, or for soluble poisons capable of
being produced in such quantities as to destroy the vegeta-
tion of whole continents, or for breeds of disease germs
immunized against all possible antibodies; others strive to
produce a vehicle that shall bore its way under the soil like a
submarine under the water, or an aeroplane as independent
of its base as a sailing-ship; others explore even remoter pos-
sibilities such as focusing the sunās rays through lenses
suspended thousands of kilometres away in space, or pro-
ducing artiļ¬cial earthquakes and tidal waves by tapping the
heat at the earthās centre.
But none of these projects ever comes anywhere near real-
ization, and none of the three super-states ever gains a
signiļ¬cant lead on the others. What is more remarkable is
that all three powers already possess, in the atomic bomb, a
178
weapon far more powerful than any that their present
researches are likely to discover. Although the Party, accord-
ing to its habit, claims the invention for itself, atomic bombs
ļ¬rst appeared as early as the nineteen-forties, and were ļ¬rst
used on a large scale about ten years later. At that time some
hundreds of bombs were dropped on industrial centres,
chieļ¬y in European Russia, Western Europe, and North
America. The effect was to convince the ruling groups of all
countries that a few more atomic bombs would mean the
end of organized society, and hence of their own power.
Thereafter, although no formal agreement was ever made or
hinted at, no more bombs were dropped. All three powers
merely continue to produce atomic bombs and store them up
against the decisive opportunity which they all believe will
come sooner or later. And meanwhile the art of war has
remained almost stationary for thirty or forty years.
Helicopters are more used than they were formerly, bombing
planes have been largely superseded by self-propelled pro-
jectiles, and the fragile movable battleship has given way to
the almost unsinkable Floating Fortress; but otherwise there
has been little development. The tank, the submarine, the
torpedo, the machine gun, even the riļ¬e and the hand
grenade are still in use. And in spite of the endless slaughters
reported in the Press and on the telescreens, the desperate
battles of earlier wars, in which hundreds of thousands or
even millions of men were often killed in a few weeks, have
never been repeated.
None of the three super-states ever attempts any manoeu-
vre which involves the risk of serious defeat. When any large
operation is undertaken, it is usually a surprise attack
against an ally. The strategy that all three powers are fol-
lowing, or pretend to themselves that they are following, is
the same. The plan is, by a combination of ļ¬ghting, bar-
gaining, and well-timed strokes of treachery, to acquire a
ring of bases completely encircling one or other of the rival
states, and then to sign a pact of friendship with that rival
and remain on peaceful terms for so many years as to lull
suspicion to sleep. During this time rockets loaded with
179
atomic bombs can be assembled at all the strategic spots;
ļ¬nally they will all be ļ¬red simultaneously, with effects so
devastating as to make retaliation impossible. It will then be
The Logic of Perpetual War
- The three super-states maintain arbitrary frontiers and avoid invading one another's core territories to preserve cultural integrity.
- Contact with foreigners is strictly forbidden because it would reveal that people in enemy states are identical to oneself, shattering the state-mandated hatred.
- The prevailing philosophies of Ingsoc, Neo-Bolshevism, and Death-Worship are functionally identical, supporting the same oppressive social pyramids.
- Continuous warfare serves as a stabilizing force, allowing the ruling elites to prop each other up like 'three sheaves of corn.'
- Victory is not the goal of war; rather, the permanence of the conflict is necessary to maintain the internal structure of each society.
- The lack of any real danger of conquest allows the ruling parties to engage in a total denial of reality and objective truth.
If he were allowed contact with foreigners he would discover that they are creatures similar to himself and that most of what he has been told about them is lies.
time to sign a pact of friendship with the remaining world-
power, in preparation for another attack. This scheme, it is
hardly necessary to say, is a mere daydream, impossible of
realization. Moreover, no ļ¬ghting ever occurs except in the
disputed areas round the Equator and the Pole: no invasion
of enemy territory is ever undertaken. This explains the fact
that in some places the frontiers between the super-states are
arbitrary. Eurasia, for example, could easily conquer the
British Isles, which are geographically part of Europe, or on
the other hand it would be possible for Oceania to push its
frontiers to the Rhine or even to the Vistula. But this would
violate the principle, followed on all sides though never for-
mulated, of cultural integrity. If Oceania were to conquer the
areas that used once to be known as France and Germany, it
would be necessary either to exterminate the inhabitants, a
task of great physical difļ¬culty, or to assimilate a population
of about a hundred million people, who, so far as technical
development goes, are roughly on the Oceanic level. The
problem is the same for all three super-states. It is absolutely
necessary to their structure that there should be no contact
with foreigners, except, to a limited extent, with war prison-
ers and coloured slaves. Even the ofļ¬cial ally of the moment
is always regarded with the darkest suspicion. War prisoners
apart, the average citizen of Oceania never sets eyes on a cit-
izen of either Eurasia or Eastasia, and he is forbidden the
knowledge of foreign languages. If he were allowed contact
with foreigners he would discover that they are creatures
similar to himself and that most of what he has been told
about them is lies. The sealed world in which he lives would
be broken, and the fear, hatred, and self-righteousness on
which his morale depends might evaporate. It is therefore
realized on all sides that however often Persia, or Egypt, or
Java, or Ceylon may change hands, the main frontiers must
never be crossed by anything except bombs.
180
Under this lies a fact never mentioned aloud, but tacitly
understood and acted upon: namely, that the conditions of
life in all three super-states are very much the same. In
Oceania the prevailing philosophy is called Ingsoc, in
Eurasia it is called Neo-Bolshevism, and in Eastasia it is
called by a Chinese name usually translated as Death-
Worship, but perhaps better rendered as Obliteration of the
Self. The citizen of Oceania is not allowed to know anything
of the tenets of the other two philosophies, but he is taught
to execrate them as barbarous outrages upon morality and
common sense. Actually the three philosophies are barely
distinguishable, and the social systems which they support
are not distinguishable at all. Everywhere there is the same
pyramidal structure, the same worship of semi-divine leader,
the same economy existing by and for continuous warfare. It
follows that the three super-states not only cannot conquer
one another, but would gain no advantage by doing so. On
the contrary, so long as they remain in conļ¬ict they prop one
another up, like three sheaves of corn. And, as usual, the
ruling groups of all three powers are simultaneously aware
and unaware of what they are doing. Their lives are dedi-
cated to world conquest, but they also know that it is
necessary that the war should continue everlastingly and
without victory. Meanwhile the fact that there IS no danger
of conquest makes possible the denial of reality which is the
special feature of Ingsoc and its rival systems of thought.
Here it is necessary to repeat what has been said earlier, that
by becoming continuous war has fundamentally changed its
character.
In past ages, a war, almost by deļ¬nition, was something
that sooner or later came to an end, usually in unmistakable
victory or defeat. In the past, also, war was one of the main
The Imposture of Continuous War
- Historically, the threat of military defeat forced ruling classes to maintain a grasp on physical reality and objective efficiency.
- In the past, while politics or religion could ignore facts, technical fields like engineering required 'two and two to make four' to ensure survival.
- Continuous war between unconquerable super-states removes the danger of defeat, allowing rulers to disregard military necessity and technical progress.
- The modern citizen is effectively isolated in a 'separate universe' where the only remaining realities are basic biological needs and physical pain.
- War has shifted from an external conflict of conquest to an internal tool used by ruling groups to control their own subjects and preserve social hierarchy.
- The primary function of this perpetual conflict is to consume surplus goods and maintain a specific psychological atmosphere of fear and obedience.
The war is waged by each ruling group against its own subjects, and the object of the war is not to make or prevent conquests of territory, but to keep the structure of society intact.
instruments by which human societies were kept in touch
with physical reality. All rulers in all ages have tried to
impose a false view of the world upon their followers, but
they could not afford to encourage any illusion that tended
to impair military efļ¬ciency. So long as defeat meant the loss
of independence, or some other result generally held to be
181
undesirable, the precautions against defeat had to be serious.
Physical facts could not be ignored. In philosophy, or reli-
gion, or ethics, or politics, two and two might make ļ¬ve, but
when one was designing a gun or an aeroplane they had to
make four. Inefļ¬cient nations were always conquered sooner
or later, and the struggle for efļ¬ciency was inimical to illu-
sions. Moreover, to be efļ¬cient it was necessary to be able to
learn from the past, which meant having a fairly accurate
idea of what had happened in the past. Newspapers and his-
tory books were, of course, always coloured and biased, but
falsiļ¬cation of the kind that is practised today would have
been impossible. War was a sure safeguard of sanity, and so
far as the ruling classes were concerned it was probably the
most important of all safeguards. While wars could be won
or lost, no ruling class could be completely irresponsible.
But when war becomes literally continuous, it also ceases
to be dangerous. When war is continuous there is no such
thing as military necessity. Technical progress can cease and
the most palpable facts can be denied or disregarded. As we
have seen, researches that could be called scientiļ¬c are still
carried out for the purposes of war, but they are essentially
a kind of daydreaming, and their failure to show results is
not important. Efļ¬ciency, even military efļ¬ciency, is no
longer needed. Nothing is efļ¬cient in Oceania except the
Thought Police. Since each of the three super-states is uncon-
querable, each is in effect a separate universe within which
almost any perversion of thought can be safely practised.
Reality only exerts its pressure through the needs of every-
day lifeā the need to eat and drink, to get shelter and
clothing, to avoid swallowing poison or stepping out of top-
storey windows, and the like. Between life and death, and
between physical pleasure and physical pain, there is still a
distinction, but that is all. Cut off from contact with the
outer world, and with the past, the citizen of Oceania is like
a man in interstellar space, who has no way of knowing
which direction is up and which is down. The rulers of such
a state are absolute, as the Pharaohs or the Caesars could
not be. They are obliged to prevent their followers from
182
starving to death in numbers large enough to be inconven-
ient, and they are obliged to remain at the same low level of
military technique as their rivals; but once that minimum is
achieved, they can twist reality into whatever shape they
choose.
The war, therefore, if we judge it by the standards of pre-
vious wars, is merely an imposture. It is like the battles
between certain ruminant animals whose horns are set at
such an angle that they are incapable of hurting one another.
But though it is unreal it is not meaningless. It eats up the
surplus of consumable goods, and it helps to preserve the
special mental atmosphere that a hierarchical society needs.
War, it will be seen, is now a purely internal affair. In the
past, the ruling groups of all countries, although they might
recognize their common interest and therefore limit the
destructiveness of war, did ļ¬ght against one another, and the
victor always plundered the vanquished. In our own day
they are not ļ¬ghting against one another at all. The war is
waged by each ruling group against its own subjects, and the
object of the war is not to make or prevent conquests of ter-
ritory, but to keep the structure of society intact. The very
word āwarā, therefore, has become misleading. It would
The Logic of Permanent War
- The text explains that continuous war is functionally identical to permanent peace because it removes the external pressure of danger.
- The Party slogan 'WAR IS PEACE' refers to the self-contained nature of super-states that no longer truly compete but maintain internal stability through conflict.
- Winston finds a profound sense of reassurance in the forbidden book, feeling it validates his own disorganized thoughts through a more powerful mind.
- The book describes a historical social hierarchy consisting of the High, the Middle, and the Low that inevitably reasserts itself like a gyroscope.
- Julia exhibits a pragmatic indifference to the book's theory, preferring to have Winston read it aloud to her while she rests.
- Winston experiences a rare moment of physical and intellectual sanctuary, feeling safe in his solitude despite the distant sound of rocket bombs.
The best books, he perceived, are those that tell you what you know already.
probably be accurate to say that by becoming continuous
war has ceased to exist. The peculiar pressure that it exerted
on human beings between the Neolithic Age and the early
twentieth century has disappeared and been replaced by
something quite different. The effect would be much the
same if the three super-states, instead of ļ¬ghting one another,
should agree to live in perpetual peace, each inviolate within
its own boundaries. For in that case each would still be a
self-contained universe, freed for ever from the sobering
inļ¬uence of external danger. A peace that was truly perma-
nent would be the same as a permanent war. Thisā
although the vast majority of Party members understand it
only in a shallower senseā is the inner meaning of the Party
slogan: WAR IS PEACE.
183
Winston stopped reading for a moment. Somewhere in remote
distance a rocket bomb thundered. The blissful feeling of being
alone with the forbidden book, in a room with no telescreen, had
not worn off. Solitude and safety were physical sensations, mixed
up somehow with the tiredness of his body, the softness of the
chair, the touch of the faint breeze from the window that played
upon his cheek. The book fascinated him, or more exactly it reas-
sured him. In a sense it told him nothing that was new, but that
was part of the attraction. It said what he would have said, if it
had been possible for him to set his scattered thoughts in order. It
was the product of a mind similar to his own, but enormously
more powerful, more systematic, less fear-ridden. The best books,
he perceived, are those that tell you what you know already. He
had just turned back to Chapter I when he heard Juliaās footstep
on the stair and started out of his chair to meet her. She dumped
her brown tool-bag on the ļ¬oor and ļ¬ung herself into his arms. It
was more than a week since they had seen one another.
āIāve got THE BOOK,ā he said as they disentangled themselves.
āOh, youāve got it? Good,ā she said without much interest, and
almost immediately knelt down beside the oil stove to make the
coffee.
They did not return to the subject until they had been in bed for
half an hour. The evening was just cool enough to make it worth
while to pull up the counterpane. From below came the familiar
sound of singing and the scrape of boots on the ļ¬agstones. The
brawny red-armed woman whom Winston had seen there on his
ļ¬rst visit was almost a ļ¬xture in the yard. There seemed to be no
hour of daylight when she was not marching to and fro between
the washtub and the line, alternately gagging herself with clothes
pegs and breaking forth into lusty song. Julia had settled down on
her side and seemed to be already on the point of falling asleep.
He reached out for the book, which was lying on the ļ¬oor, and sat
up against the bedhead.
āWe must read it,ā he said. āYou too. All members of the
Brotherhood have to read it.ā
āYou read it,ā she said with her eyes shut. āRead it aloud. Thatās
the best way. Then you can explain it to me as you go.ā
184
The clockās hands said six, meaning eighteen. They had three or
four hours ahead of them. He propped the book against his knees
and began reading:
Chapter I
Ignorance is Strength
Throughout recorded time, and probably since the end of
the Neolithic Age, there have been three kinds of people in
the world, the High, the Middle, and the Low. They have
been subdivided in many ways, they have borne countless
different names, and their relative numbers, as well as their
attitude towards one another, have varied from age to age:
but the essential structure of society has never altered. Even
after enormous upheavals and seemingly irrevocable
changes, the same pattern has always reasserted itself, just
as a gyroscope will always return to equilibrium, however
far it is pushed one way or the other
āJulia, are you awake?ā said Winston.
āYes, my love, Iām listening. Go on. Itās marvellous.ā
He continued reading:
The Cycle of Hierarchy
- Society is divided into three irreconcilable groups: the High, who want to stay in power; the Middle, who want to replace the High; and the Low, who desire true equality.
- History follows a recurring pattern where the Middle overthrows the High by enlisting the Low under the pretense of fighting for liberty and justice.
- Once the Middle achieves power, they betray the Low and become the new High, ensuring that human equality never advances despite material progress.
- By the late nineteenth century, new political movements began to openly abandon the goal of equality in favor of permanent, conscious tyranny.
- Modern ideologies like Ingsoc aim to 'freeze history' by stopping the pendulum swing of power and institutionalizing unfreedom forever.
From the point of view of the Low, no historic change has ever meant much more than a change in the name of their masters.
The aims of these three groups are entirely irreconcilable.
The aim of the High is to remain where they are. The aim of
the Middle is to change places with the High. The aim of the
Low, when they have an aimā for it is an abiding charac-
teristic of the Low that they are too much crushed by
drudgery to be more than intermittently conscious of any-
thing outside their daily livesā is to abolish all distinctions
and create a society in which all men shall be equal. Thus
throughout history a struggle which is the same in its main
outlines recurs over and over again. For long periods the
High seem to be securely in power, but sooner or later there
always comes a moment when they lose either their belief in
themselves or their capacity to govern efļ¬ciently, or both.
They are then overthrown by the Middle, who enlist the
Low on their side by pretending to them that they are ļ¬ght-
185
ing for liberty and justice. As soon as they have reached their
objective, the Middle thrust the Low back into their old
position of servitude, and themselves become the High.
Presently a new Middle group splits off from one of the
other groups, or from both of them, and the struggle begins
over again. Of the three groups, only the Low are never even
temporarily successful in achieving their aims. It would be
an exaggeration to say that throughout history there has
been no progress of a material kind. Even today, in a period
of decline, the average human being is physically better off
than he was a few centuries ago. But no advance in wealth,
no softening of manners, no reform or revolution has ever
brought human equality a millimetre nearer. From the point
of view of the Low, no historic change has ever meant much
more than a change in the name of their masters.
By the late nineteenth century the recurrence of this pat-
tern had become obvious to many observers. There then rose
schools of thinkers who interpreted history as a cyclical
process and claimed to show that inequality was the unal-
terable law of human life. This doctrine, of course, had
always had its adherents, but in the manner in which it was
now put forward there was a signiļ¬cant change. In the past
the need for a hierarchical form of society had been the doc-
trine speciļ¬cally of the High. It had been preached by kings
and aristocrats and by the priests, lawyers, and the like who
were parasitical upon them, and it had generally been soft-
ened by promises of compensation in an imaginary world
beyond the grave. The Middle, so long as it was struggling
for power, had always made use of such terms as freedom,
justice, and fraternity. Now, however, the concept of human
brotherhood began to be assailed by people who were not
yet in positions of command, but merely hoped to be so
before long. In the past the Middle had made revolutions
under the banner of equality, and then had established a
fresh tyranny as soon as the old one was overthrown. The
new Middle groups in effect proclaimed their tyranny
beforehand. Socialism, a theory which appeared in the early
nineteenth century and was the last link in a chain of
186
thought stretching back to the slave rebellions of antiquity,
was still deeply infected by the Utopianism of past ages. But
in each variant of Socialism that appeared from about 1900
onwards the aim of establishing liberty and equality was
more and more openly abandoned. The new movements
which appeared in the middle years of the century, Ingsoc in
Oceania, Neo-Bolshevism in Eurasia, Death-Worship, as it is
commonly called, in Eastasia, had the conscious aim of per-
petuating
UNfreedom
and
INequality.
These
new
movements, of course, grew out of the old ones and tended
to keep their names and pay lip-service to their ideology. But
the purpose of all of them was to arrest progress and freeze
history at a chosen moment. The familiar pendulum swing
was to happen once more, and then stop. As usual, the High
The End of Equality
- The cyclical nature of history became intelligible by the nineteenth century, leading to the realization that the pattern of power shifts could be consciously halted.
- Technological advancement and machine production made human equality technically possible, removing the historical necessity for class distinctions and wealth disparities.
- New political groups viewed the possibility of equality as a danger to be averted rather than an ideal to be achieved, seeking to maintain permanent hierarchy.
- The mid-twentieth century saw a rejection of the 'earthly paradise' vision in favor of authoritarianism, hierarchy, and regimentation.
- Brutal practices like torture and imprisonment without trial became defended by the 'enlightened' as political thought hardened into totalitarianism.
- A new aristocracy emerged from the salaried middle class, consisting of bureaucrats, scientists, and technicians shaped by centralized government.
The earthly paradise had been discredited at exactly the moment when it became realizable.
were to be turned out by the Middle, who would then
become the High; but this time, by conscious strategy, the
High would be able to maintain their position permanently.
The new doctrines arose partly because of the accumula-
tion of historical knowledge, and the growth of the historical
sense, which had hardly existed before the nineteenth cen-
tury. The cyclical movement of history was now intelligible,
or appeared to be so; and if it was intelligible, then it was
alterable. But the principal, underlying cause was that, as
early as the beginning of the twentieth century, human
equality had become technically possible. It was still true
that men were not equal in their native talents and that func-
tions had to be specialized in ways that favoured some
individuals against others; but there was no longer any real
need for class distinctions or for large differences of wealth.
In earlier ages, class distinctions had been not only inevitable
but desirable. Inequality was the price of civilization. With
the development of machine production, however, the case
was altered. Even if it was still necessary for human beings to
do different kinds of work, it was no longer necessary for
them to live at different social or economic levels. Therefore,
from the point of view of the new groups who were on the
point of seizing power, human equality was no longer an
ideal to be striven after, but a danger to be averted. In more
187
primitive ages, when a just and peaceful society was in fact
not possible, it had been fairly easy to believe it. The idea of
an earthly paradise in which men should live together in a
state of brotherhood, without laws and without brute
labour, had haunted the human imagination for thousands
of years. And this vision had had a certain hold even on the
groups who actually proļ¬ted by each historical change. The
heirs of the French, English, and American revolutions had
partly believed in their own phrases about the rights of man,
freedom of speech, equality before the law, and the like, and
have even allowed their conduct to be inļ¬uenced by them to
some extent. But by the fourth decade of the twentieth cen-
tury all the main currents of political thought were
authoritarian. The earthly paradise had been discredited at
exactly the moment when it became realizable. Every new
political theory, by whatever name it called itself, led back to
hierarchy and regimentation. And in the general hardening
of outlook that set in round about 1930, practices which had
been long abandoned, in some cases for hundreds of yearsā
imprisonment without trial, the use of war prisoners as
slaves, public executions, torture to extract confessions, the
use of hostages, and the deportation of whole populationsā
not only became common again, but were tolerated and even
defended by people who considered themselves enlightened
and progressive.
It was only after a decade of national wars, civil wars, rev-
olutions, and counter-revolutions in all parts of the world
that Ingsoc and its rivals emerged as fully worked-out polit-
ical theories. But they had been foreshadowed by the various
systems, generally called totalitarian, which had appeared
earlier in the century, and the main outlines of the world
which would emerge from the prevailing chaos had long
been obvious. What kind of people would control this world
had been equally obvious. The new aristocracy was made up
for the most part of bureaucrats, scientists, technicians,
trade-union organizers, publicity experts, sociologists, teach-
ers, journalists, and professional politicians. These people,
whose origins lay in the salaried middle class and the upper
188
grades of the working class, had been shaped and brought
together by the barren world of monopoly industry and cen-
tralized government. As compared with their opposite
numbers in past ages, they were less avaricious, less tempted
The Mechanics of Permanent Power
- Modern tyrannies are more efficient and conscious than historical ones, focusing on crushing opposition through the control of thought rather than just actions.
- Technological advancements, specifically the two-way television, have ended private life by allowing constant surveillance and the broadcast of official propaganda.
- The ruling Party achieved total control by rebranding the concentration of property as 'collectivization,' effectively making economic inequality permanent.
- The abolition of private property transferred ownership to the Party as a collective entity rather than to the public or individual citizens.
- A ruling group only falls due to external conquest, internal inefficiency leading to revolt, the rise of a strong Middle class, or a loss of its own will to govern.
- In the current era, the threat of external conquest has disappeared, leaving the internal mental attitude of the ruling class as the determining factor for its survival.
With the development of television, and the technical advance which made it possible to receive and transmit simultaneously on the same instrument, private life came to an end.
by luxury, hungrier for pure power, and, above all, more
conscious of what they were doing and more intent on
crushing opposition. This last difference was cardinal. By
comparison with that existing today, all the tyrannies of the
past were half-hearted and inefļ¬cient. The ruling groups
were always infected to some extent by liberal ideas, and
were content to leave loose ends everywhere, to regard only
the overt act and to be uninterested in what their subjects
were thinking. Even the Catholic Church of the Middle Ages
was tolerant by modern standards. Part of the reason for this
was that in the past no government had the power to keep its
citizens under constant surveillance. The invention of print,
however, made it easier to manipulate public opinion, and
the ļ¬lm and the radio carried the process further. With the
development of television, and the technical advance which
made it possible to receive and transmit simultaneously on
the same instrument, private life came to an end. Every citi-
zen, or at least every citizen important enough to be worth
watching, could be kept for twenty-four hours a day under
the eyes of the police and in the sound of ofļ¬cial propa-
ganda, with all other channels of communication closed. The
possibility of enforcing not only complete obedience to the
will of the State, but complete uniformity of opinion on all
subjects, now existed for the ļ¬rst time.
After the revolutionary period of the ļ¬fties and sixties,
society regrouped itself, as always, into High, Middle, and
Low. But the new High group, unlike all its forerunners, did
not act upon instinct but knew what was needed to safe-
guard its position. It had long been realized that the only
secure basis for oligarchy is collectivism. Wealth and privi-
lege are most easily defended when they are possessed
jointly. The so-called āabolition of private propertyā which
took place in the middle years of the century meant, in effect,
the concentration of property in far fewer hands than before:
189
but with this difference, that the new owners were a group
instead of a mass of individuals. Individually, no member of
the Party owns anything, except petty personal belongings.
Collectively, the Party owns everything in Oceania, because
it controls everything, and disposes of the products as it
thinks ļ¬t. In the years following the Revolution it was able
to step into this commanding position almost unopposed,
because the whole process was represented as an act of col-
lectivization. It had always been assumed that if the
capitalist class were expropriated, Socialism must follow:
and unquestionably the capitalists had been expropriated.
Factories, mines, land, houses, transportā everything had
been taken away from them: and since these things were no
longer private property, it followed that they must be public
property. Ingsoc, which grew out of the earlier Socialist
movement and inherited its phraseology, has in fact carried
out the main item in the Socialist programme; with the
result, foreseen and intended beforehand, that economic
inequality has been made permanent.
But the problems of perpetuating a hierarchical society go
deeper than this. There are only four ways in which a ruling
group can fall from power. Either it is conquered from with-
out, or it governs so inefļ¬ciently that the masses are stirred
to revolt, or it allows a strong and discontented Middle
group to come into being, or it loses its own self-conļ¬dence
and willingness to govern. These causes do not operate
singly, and as a rule all four of them are present in some
degree. A ruling class which could guard against all of them
would remain in power permanently. Ultimately the deter-
mining factor is the mental attitude of the ruling class itself.
After the middle of the present century, the ļ¬rst danger
had in reality disappeared. Each of the three powers which
now divide the world is in fact unconquerable, and could
The Structure of Oceania
- The masses do not revolt because they lack standards of comparison and are kept unaware of their own oppression.
- Continuous warfare is used as a strategic tool to solve the problem of over-production and maintain public morale.
- The primary threat to the regime is the emergence of a new group of power-hungry individuals or the spread of skepticism within the Party ranks.
- Oceanic society is organized into a rigid pyramid consisting of Big Brother, the Inner Party, the Outer Party, and the proles.
- Big Brother serves as an infallible, immortal figurehead designed to focus the emotions of love, fear, and reverence.
- Membership in the Party is based on examination and doctrinal adherence rather than heredity or racial background.
Big Brother is the guise in which the Party chooses to exhibit itself to the world. His function is to act as a focusing point for love, fear, and reverence, emotions which are more easily felt towards an individual than towards an organization.
only become conquerable through slow demographic
changes which a government with wide powers can easily
avert. The second danger, also, is only a theoretical one. The
masses never revolt of their own accord, and they never
revolt merely because they are oppressed. Indeed, so long as
190
they are not permitted to have standards of comparison,
they never even become aware that they are oppressed. The
recurrent economic crises of past times were totally unnec-
essary and are not now permitted to happen, but other and
equally large dislocations can and do happen without having
political results, because there is no way in which discontent
can become articulate. As for the problem of over-produc-
tion, which has been latent in our society since the
development of machine technique, it is solved by the device
of continuous warfare (see Chapter III), which is also useful
in keying up public morale to the necessary pitch. From the
point of view of our present rulers, therefore, the only gen-
uine dangers are the splitting-off of a new group of able,
under-employed, power-hungry people, and the growth of
liberalism and scepticism in their own ranks. The problem,
that is to say, is educational. It is a problem of continuously
moulding the consciousness both of the directing group and
of the larger executive group that lies immediately below it.
The consciousness of the masses needs only to be inļ¬uenced
in a negative way.
Given this background, one could infer, if one did not
know it already, the general structure of Oceanic society. At
the apex of the pyramid comes Big Brother. Big Brother is
infallible and all-powerful. Every success, every achieve-
ment, every victory, every scientiļ¬c discovery, all knowledge,
all wisdom, all happiness, all virtue, are held to issue directly
from his leadership and inspiration. Nobody has ever seen
Big Brother. He is a face on the hoardings, a voice on the
telescreen. We may be reasonably sure that he will never die,
and there is already considerable uncertainty as to when he
was born. Big Brother is the guise in which the Party chooses
to exhibit itself to the world. His function is to act as a
focusing point for love, fear, and reverence, emotions which
are more easily felt towards an individual than towards an
organization. Below Big Brother comes the Inner Party. Its
numbers limited to six millions, or something less than 2 per
cent of the population of Oceania. Below the Inner Party
comes the Outer Party, which, if the Inner Party is described
191
as the brain of the State, may be justly likened to the hands.
Below that come the dumb masses whom we habitually refer
to as āthe prolesā, numbering perhaps 85 per cent of the pop-
ulation. In the terms of our earlier classiļ¬cation, the proles
are the Low: for the slave population of the equatorial lands
who pass constantly from conqueror to conqueror, are not a
permanent or necessary part of the structure.
In principle, membership of these three groups is not
hereditary. The child of Inner Party parents is in theory not
born into the Inner Party. Admission to either branch of the
Party is by examination, taken at the age of sixteen. Nor is
there any racial discrimination, or any marked domination
of one province by another. Jews, Negroes, South Americans
of pure Indian blood are to be found in the highest ranks of
the Party, and the administrators of any area are always
drawn from the inhabitants of that area. In no part of
Oceania do the inhabitants have the feeling that they are a
colonial population ruled from a distant capital. Oceania has
no capital, and its titular head is a person whose where-
abouts nobody knows. Except that English is its chief
LINGUA FRANCA and Newspeak its ofļ¬cial language, it is
not centralized in any way. Its rulers are not held together
by blood-ties but by adherence to a common doctrine. It is
The Persistence of Oligarchy
- The Party maintains a rigid social stratification that is not strictly hereditary but focused on the preservation of its own power structure.
- Potential leaders within the proletariat are systematically identified and eliminated by the Thought Police to prevent the formation of any organized discontent.
- Unlike traditional aristocracies, the Party ensures longevity by functioning as an adoptive organization, prioritizing the continuity of a specific world-view over bloodlines.
- The masses are kept in a state of intellectual stagnation, rendering them incapable of imagining a different world or mounting a physical rebellion.
- Party members are subjected to total surveillance, where even involuntary physical movements or sleep-talking are scrutinized for signs of deviance.
The essence of oligarchical rule is not father-to-son inheritance, but the persistence of a certain world-view and a certain way of life, imposed by the dead upon the living.
true that our society is stratiļ¬ed, and very rigidly stratiļ¬ed,
on what at ļ¬rst sight appear to be hereditary lines. There is
far less to-and-fro movement between the different groups
than happened under capitalism or even in the pre-industrial
age. Between the two branches of the Party there is a certain
amount of interchange, but only so much as will ensure that
weaklings are excluded from the Inner Party and that ambi-
tious members of the Outer Party are made harmless by
allowing them to rise. Proletarians, in practice, are not
allowed to graduate into the Party. The most gifted among
them, who might possibly become nuclei of discontent, are
simply marked down by the Thought Police and eliminated.
But this state of affairs is not necessarily permanent, nor is it
a matter of principle. The Party is not a class in the old sense
of the word. It does not aim at transmitting power to its own
192
children, as such; and if there were no other way of keeping
the ablest people at the top, it would be perfectly prepared to
recruit an entire new generation from the ranks of the prole-
tariat. In the crucial years, the fact that the Party was not a
hereditary body did a great deal to neutralize opposition.
The older kind of Socialist, who had been trained to ļ¬ght
against something called āclass privilegeā assumed that what
is not hereditary cannot be permanent. He did not see that
the continuity of an oligarchy need not be physical, nor did
he pause to reļ¬ect that hereditary aristocracies have always
been shortlived, whereas adoptive organizations such as the
Catholic Church have sometimes lasted for hundreds or
thousands of years. The essence of oligarchical rule is not
father-to-son inheritance, but the persistence of a certain
world-view and a certain way of life, imposed by the dead
upon the living. A ruling group is a ruling group so long as
it can nominate its successors. The Party is not concerned
with perpetuating its blood but with perpetuating itself.
WHO wields power is not important, provided that the hier-
archical structure remains always the same.
All the beliefs, habits, tastes, emotions, mental attitudes
that characterize our time are really designed to sustain the
mystique of the Party and prevent the true nature of present-
day society from being perceived. Physical rebellion, or any
preliminary move towards rebellion, is at present not possi-
ble. From the proletarians nothing is to be feared. Left to
themselves, they will continue from generation to generation
and from century to century, working, breeding, and dying,
not only without any impulse to rebel, but without the
power of grasping that the world could be other than it is.
They could only become dangerous if the advance of indus-
trial technique made it necessary to educate them more
highly; but, since military and commercial rivalry are no
longer important, the level of popular education is actually
declining. What opinions the masses hold, or do not hold, is
looked on as a matter of indifference. They can be granted
intellectual liberty because they have no intellect. In a Party
193
member, on the other hand, not even the smallest deviation
of opinion on the most unimportant subject can be tolerated.
A Party member lives from birth to death under the eye of
the Thought Police. Even when he is alone he can never be
sure that he is alone. Wherever he may be, asleep or awake,
working or resting, in his bath or in bed, he can be inspected
without warning and without knowing that he is being
inspected. Nothing that he does is indifferent. His friend-
ships, his relaxations, his behaviour towards his wife and
children, the expression of his face when he is alone, the
words he mutters in sleep, even the characteristic movements
of his body, are all jealously scrutinized. Not only any actual
misdemeanour, but any eccentricity, however small, any
The Mechanics of Orthodoxy
- In Oceania, there are no formal laws, yet any deviation from expected behavior or instinct results in certain death.
- The Party utilizes 'preventative' punishment, vaporizing individuals not for crimes committed, but for those they might potentially commit.
- Mental discipline is enforced through 'Crimestop,' a form of protective stupidity where the mind instinctively avoids dangerous or logical thoughts.
- The concept of 'Blackwhite' requires members to not only claim that black is white, but to genuinely believe and know it to be true upon command.
- Doublethink allows for the continuous alteration of the past, ensuring the Party appears infallible by removing any standards of comparison.
- A Party member must live in a state of constant emotional frenzy, redirecting all personal discontent into hatred for enemies and devotion to Big Brother.
CRIMESTOP, in short, means protective stupidity.
change of habits, any nervous mannerism that could possibly
be the symptom of an inner struggle, is certain to be
detected. He has no freedom of choice in any direction what-
ever. On the other hand his actions are not regulated by law
or by any clearly formulated code of behaviour. In Oceania
there is no law. Thoughts and actions which, when detected,
mean certain death are not formally forbidden, and the end-
less
purges,
arrests,
tortures,
imprisonments,
and
vaporizations are not inļ¬icted as punishment for crimes
which have actually been committed, but are merely the
wiping-out of persons who might perhaps commit a crime at
some time in the future. A Party member is required to have
not only the right opinions, but the right instincts. Many of
the beliefs and attitudes demanded of him are never plainly
stated, and could not be stated without laying bare the con-
tradictions inherent in Ingsoc. If he is a person naturally
orthodox (in Newspeak a GOODTHINKER), he will in all
circumstances know, without taking thought, what is the
true belief or the desirable emotion. But in any case an elab-
orate mental training, undergone in childhood and grouping
itself round the Newspeak words CRIMESTOP, BLACK-
WHITE, and DOUBLETHINK, makes him unwilling and
unable to think too deeply on any subject whatever.
A Party member is expected to have no private emotions
and no respites from enthusiasm. He is supposed to live in a
194
continuous frenzy of hatred of foreign enemies and internal
traitors, triumph over victories, and self-abasement before
the power and wisdom of the Party. The discontents pro-
duced by his bare, unsatisfying life are deliberately turned
outwards and dissipated by such devices as the Two Minutes
Hate, and the speculations which might possibly induce a
sceptical or rebellious attitude are killed in advance by his
early acquired inner discipline. The ļ¬rst and simplest stage in
the discipline, which can be taught even to young children, is
called, in Newspeak, CRIMESTOP. CRIMESTOP means the
faculty of stopping short, as though by instinct, at the
threshold of any dangerous thought. It includes the power
of not grasping analogies, of failing to perceive logical
errors, of misunderstanding the simplest arguments if they
are inimical to Ingsoc, and of being bored or repelled by any
train of thought which is capable of leading in a heretical
direction. CRIMESTOP, in short, means protective stupid-
ity. But stupidity is not enough. On the contrary, orthodoxy
in the full sense demands a control over oneās own mental
processes as complete as that of a contortionist over his
body. Oceanic society rests ultimately on the belief that Big
Brother is omnipotent and that the Party is infallible. But
since in reality Big Brother is not omnipotent and the party
is not infallible, there is need for an unwearying, moment-to-
moment ļ¬exibility in the treatment of facts. The keyword
here is BLACKWHITE. Like so many Newspeak words, this
word has two mutually contradictory meanings. Applied to
an opponent, it means the habit of impudently claiming that
black is white, in contradiction of the plain facts. Applied to
a Party member, it means a loyal willingness to say that
black is white when Party discipline demands this. But it
means also the ability to BELIEVE that black is white, and
more, to KNOW that black is white, and to forget that one
has ever believed the contrary. This demands a continuous
alteration of the past, made possible by the system of
thought which really embraces all the rest, and which is
known in Newspeak as DOUBLETHINK.
195
The alteration of the past is necessary for two reasons,
one of which is subsidiary and, so to speak, precautionary.
The subsidiary reason is that the Party member, like the pro-
letarian, tolerates present-day conditions partly because he
has no standards of comparison. He must be cut off from the
The Mechanics of Doublethink
- The Party systematically alters history to maintain the illusion of absolute infallibility and constant material progress.
- Past events are treated as having no objective existence, residing only in records and memories which the Party controls.
- The mutability of the past requires Party members to undergo memory training to ensure they truly believe the current version of history.
- Doublethink is the mental technique of holding two contradictory beliefs simultaneously while accepting both as true.
- The process of reality control must be conscious for precision but unconscious to avoid feelings of guilt or falsity.
- By denying objective reality while simultaneously accounting for it, the Party maintains total psychological and political stability.
To tell deliberate lies while genuinely believing in them, to forget any fact that has become inconvenient, and then, when it becomes necessary again, to draw it back from oblivion for just so long as it is needed, to deny the existence of objective reality and all the while to take account of the reality which one deniesā all this is indispensably necessary.
past, just as he must be cut off from foreign countries,
because it is necessary for him to believe that he is better off
than his ancestors and that the average level of material
comfort is constantly rising. But by far the more important
reason for the readjustment of the past is the need to safe-
guard the infallibility of the Party. It is not merely that
speeches, statistics, and records of every kind must be con-
stantly brought up to date in order to show that the
predictions of the Party were in all cases right. It is also that
no change in doctrine or in political alignment can ever be
admitted. For to change oneās mind, or even oneās policy, is
a confession of weakness. If, for example, Eurasia or
Eastasia (whichever it may be) is the enemy today, then that
country must always have been the enemy. And if the facts
say otherwise then the facts must be altered. Thus history is
continuously rewritten. This day-to-day falsiļ¬cation of the
past, carried out by the Ministry of Truth, is as necessary to
the stability of the regime as the work of repression and espi-
onage carried out by the Ministry of Love.
The mutability of the past is the central tenet of Ingsoc.
Past events, it is argued, have no objective existence, but sur-
vive only in written records and in human memories. The
past is whatever the records and the memories agree upon.
And since the Party is in full control of all records and in
equally full control of the minds of its members, it follows
that the past is whatever the Party chooses to make it. It also
follows that though the past is alterable, it never has been
altered in any speciļ¬c instance. For when it has been recre-
ated in whatever shape is needed at the moment, then this
new version IS the past, and no different past can ever have
existed. This holds good even when, as often happens, the
same event has to be altered out of recognition several times
in the course of a year. At all times the Party is in possession
196
of absolute truth, and clearly the absolute can never have
been different from what it is now. It will be seen that the
control of the past depends above all on the training of
memory. To make sure that all written records agree with the
orthodoxy of the moment is merely a mechanical act. But it
is also necessary to REMEMBER that events happened in
the desired manner. And if it is necessary to rearrange oneās
memories or to tamper with written records, then it is nec-
essary to FORGET that one has done so. The trick of doing
this can be learned like any other mental technique. It is
learned by the majority of Party members, and certainly by
all who are intelligent as well as orthodox. In Oldspeak it is
called, quite frankly, āreality controlā. In Newspeak it is
called DOUBLETHINK, though DOUBLETHINK com-
prises much else as well.
DOUBLETHINK means the power of holding two con-
tradictory beliefs in oneās mind simultaneously, and
accepting both of them. The Party intellectual knows in
which direction his memories must be altered; he therefore
knows that he is playing tricks with reality; but by the exer-
cise of DOUBLETHINK he also satisļ¬es himself that reality
is not violated. The process has to be conscious, or it would
not be carried out with sufļ¬cient precision, but it also has to
be unconscious, or it would bring with it a feeling of falsity
and hence of guilt. DOUBLETHINK lies at the very heart of
Ingsoc, since the essential act of the Party is to use conscious
deception while retaining the ļ¬rmness of purpose that goes
with complete honesty. To tell deliberate lies while genuinely
believing in them, to forget any fact that has become incon-
venient, and then, when it becomes necessary again, to draw
it back from oblivion for just so long as it is needed, to deny
the existence of objective reality and all the while to take
account of the reality which one deniesā all this is indis-
pensably
necessary.
Even
in
The Mechanics of Doublethink
- Doublethink allows the Party to arrest the course of history by enabling the lie to remain one leap ahead of the truth.
- The Party avoids the historical failures of past oligarchies by combining a belief in its own infallibility with the capacity to learn from mistakes.
- A core paradox of Oceanic society is that the most intelligent and high-ranking members are the most deluded and fanatical.
- The ruling class utilizes doublethink to simultaneously acknowledge and erase the fact that they are tampering with reality.
- The Party's power is maintained through the deliberate reversal of facts, such as the Ministry of Peace managing war and the Ministry of Love managing torture.
- True war enthusiasm is found only within the Party ranks, while subject peoples and proles remain largely indifferent or intermittently conscious of the conflict.
In general, the greater the understanding, the greater the delusion; the more intelligent, the less sane.
using
the
word
DOUBLETHINK it is necessary to exercise DOUBLE-
THINK. For by using the word one admits that one is
tampering with reality; by a fresh act of DOUBLETHINK
one erases this knowledge; and so on indeļ¬nitely, with the lie
197
always one leap ahead of the truth. Ultimately it is by means
of DOUBLETHINK that the Party has been ableā and may,
for all we know, continue to be able for thousands of
yearsā to arrest the course of history.
All past oligarchies have fallen from power either because
they ossiļ¬ed or because they grew soft. Either they became
stupid and arrogant, failed to adjust themselves to changing
circumstances, and were overthrown; or they became liberal
and cowardly, made concessions when they should have
used force, and once again were overthrown. They fell, that
is to say, either through consciousness or through uncon-
sciousness. It is the achievement of the Party to have
produced a system of thought in which both conditions can
exist simultaneously. And upon no other intellectual basis
could the dominion of the Party be made permanent. If one
is to rule, and to continue ruling, one must be able to dislo-
cate the sense of reality. For the secret of rulership is to
combine a belief in oneās own infallibility with the Power to
learn from past mistakes.
It need hardly be said that the subtlest practitioners of
DOUBLETHINK are those who invented DOUBLETHINK
and know that it is a vast system of mental cheating. In our
society, those who have the best knowledge of what is hap-
pening are also those who are furthest from seeing the world
as it is. In general, the greater the understanding, the greater
the delusion; the more intelligent, the less sane. One clear
illustration of this is the fact that war hysteria increases in
intensity as one rises in the social scale. Those whose atti-
tude towards the war is most nearly rational are the subject
peoples of the disputed territories. To these people the war is
simply a continuous calamity which sweeps to and fro over
their bodies like a tidal wave. Which side is winning is a
matter of complete indifference to them. They are aware that
a change of overlordship means simply that they will be
doing the same work as before for new masters who treat
them in the same manner as the old ones. The slightly more
favoured workers whom we call āthe prolesā are only inter-
mittently conscious of the war. When it is necessary they can
198
be prodded into frenzies of fear and hatred, but when left to
themselves they are capable of forgetting for long periods
that the war is happening. It is in the ranks of the Party, and
above all of the Inner Party, that the true war enthusiasm is
found. World-conquest is believed in most ļ¬rmly by those
who know it to be impossible. This peculiar linking-together
of oppositesā knowledge with ignorance, cynicism with
fanaticismā is one of the chief distinguishing marks of
Oceanic society. The ofļ¬cial ideology abounds with contra-
dictions even when there is no practical reason for them.
Thus, the Party rejects and viliļ¬es every principle for which
the Socialist movement originally stood, and it chooses to do
this in the name of Socialism. It preaches a contempt for the
working class unexampled for centuries past, and it dresses
its members in a uniform which was at one time peculiar to
manual workers and was adopted for that reason. It system-
atically undermines the solidarity of the family, and it calls
its leader by a name which is a direct appeal to the sentiment
of family loyalty. Even the names of the four Ministries by
which we are governed exhibit a sort of impudence in their
deliberate reversal of the facts. The Ministry of Peace con-
cerns itself with war, the Ministry of Truth with lies, the
Ministry of Love with torture and the Ministry of Plenty
with starvation. These contradictions are not accidental, nor
The Mechanics of Controlled Insanity
- The Party utilizes doublethink as a deliberate exercise in reconciling contradictions to maintain permanent political power.
- To prevent human equality and freeze history, the ruling class must maintain a state of 'controlled insanity' among the populace.
- Winston realizes that while he understands the mechanics of how the Party maintains control, he still lacks the fundamental 'why' behind their motives.
- Winston finds a sense of peace and validation in the belief that truth is objective and that 'sanity is not statistical.'
- The domestic scene with Julia is contrasted with the persistent, mechanical singing of a prole woman in the yard below.
- A subtle shift in the environment, including a cold stove and fading light, signals a transition from their temporary sanctuary.
Being in a minority, even a minority of one, did not make you mad.
do they result from ordinary hypocrisy; they are deliberate
exercises in DOUBLETHINK. For it is only by reconciling
contradictions that power can be retained indeļ¬nitely. In no
other way could the ancient cycle be broken. If human
equality is to be for ever avertedā if the High, as we have
called them, are to keep their places permanentlyā then the
prevailing mental condition must be controlled insanity.
But there is one question which until this moment we
have almost ignored. It is; WHY should human equality be
averted? Supposing that the mechanics of the process have
been rightly described, what is the motive for this huge,
accurately planned effort to freeze history at a particular
moment of time?
199
Here we reach the central secret. As we have seen. the
mystique of the Party, and above all of the Inner Party,
depends upon DOUBLETHINK But deeper than this lies the
original motive, the never-questioned instinct that ļ¬rst led to
the seizure of power and brought DOUBLETHINK, the
Thought Police, continuous warfare, and all the other neces-
sary paraphernalia into existence afterwards. This motive
really consistsā¦
Winston became aware of silence, as one becomes aware of a new
sound. It seemed to him that Julia had been very still for some
time past. She was lying on her side, naked from the waist
upwards, with her cheek pillowed on her hand and one dark lock
tumbling across her eyes. Her breast rose and fell slowly and reg-
ularly.
āJulia.ā
No answer.
āJulia, are you awake?ā
No answer. She was asleep. He shut the book, put it carefully
on the ļ¬oor, lay down, and pulled the coverlet over both of them.
He had still, he reļ¬ected, not learned the ultimate secret. He
understood HOW; he did not understand WHY. Chapter I, like
Chapter III, had not actually told him anything that he did not
know, it had merely systematized the knowledge that he possessed
already. But after reading it he knew better than before that he
was not mad. Being in a minority, even a minority of one, did not
make you mad. There was truth and there was untruth, and if you
clung to the truth even against the whole world, you were not
mad. A yellow beam from the sinking sun slanted in through the
window and fell across the pillow. He shut his eyes. The sun on
his face and the girlās smooth body touching his own gave him a
strong, sleepy, conļ¬dent feeling. He was safe, everything was all
right. He fell asleep murmuring āSanity is not statistical,ā with the
feeling that this remark contained in it a profound wisdom.
*****
200
When he woke it was with the sensation of having slept for a long
time, but a glance at the old-fashioned clock told him that it was
only twenty-thirty. He lay dozing for a while; then the usual deep-
lunged singing struck up from the yard below:
āIt was only an āopeless fancy,
It passed like an Ipril dye,
But a look anā a word anā the dreams they stirred
They āave stolen my āeart awye!ā
The drivelling song seemed to have kept its popularity. You still
heard it all over the place. It had outlived the Hate Song. Julia
woke at the sound, stretched herself luxuriously, and got out of
bed.
āIām hungry,ā she said. āLetās make some more coffee. Damn!
The stoveās gone out and the waterās cold.ā She picked the stove up
and shook it. āThereās no oil in it.ā
āWe can get some from old Charrington, I expect.ā
āThe funny thing is I made sure it was full. Iām going to put my
clothes on,ā she added. āIt seems to have got colder.ā
Winston also got up and dressed himself. The indefatigable
voice sang on:
āThey sye that time āeals all things,
They sye you can always forget;
But the smiles anā the tears acrorss the years
They twist my āeart-strings yet!ā
As he fastened the belt of his overalls he strolled across to the
window. The sun must have gone down behind the houses; it was
not shining into the yard any longer. The ļ¬agstones were wet as
The Beauty of the Proles
- Winston observes a working-class woman in the yard and finds a profound, unconventional beauty in her hardened, aging physique.
- He contrasts the woman's fertility and vitality with his and Julia's sterile relationship, noting that they can only pass on secrets through minds rather than bodies.
- The woman represents the 'proles'āmillions of people globally who are separated by political lies but united by common human experiences.
- Winston concludes that the only hope for the future lies in the proles, whose physical strength will eventually transform into political consciousness.
- He envisions a future world of sanity and equality built by the proles, even if that world remains alien to his own intellectual experience.
- The proles are viewed as immortal and indestructible, possessing a natural vitality that the Party can neither share nor extinguish.
The solid, contourless body, like a block of granite, and the rasping red skin, bore the same relation to the body of a girl as the rose-hip to the rose.
though they had just been washed, and he had the feeling that the
sky had been washed too, so fresh and pale was the blue between
the chimney-pots. Tirelessly the woman marched to and fro, cork-
ing and uncorking herself, singing and falling silent, and pegging
out more diapers, and more and yet more. He wondered whether
she took in washing for a living or was merely the slave of twenty
or thirty grandchildren. Julia had come across to his side; together
201
they gazed down with a sort of fascination at the sturdy ļ¬gure
below. As he looked at the woman in her characteristic attitude,
her thick arms reaching up for the line, her powerful mare-like
buttocks protruded, it struck him for the ļ¬rst time that she was
beautiful. It had never before occurred to him that the body of a
woman of ļ¬fty, blown up to monstrous dimensions by childbear-
ing, then hardened, roughened by work till it was coarse in the
grain like an over-ripe turnip, could be beautiful. But it was so,
and after all, he thought, why not? The solid, contourless body,
like a block of granite, and the rasping red skin, bore the same
relation to the body of a girl as the rose-hip to the rose. Why
should the fruit be held inferior to the ļ¬ower?
āSheās beautiful,ā he murmured.
āSheās a metre across the hips, easily,ā said Julia.
āThat is her style of beauty,ā said Winston.
He held Juliaās supple waist easily encircled by his arm. From
the hip to the knee her ļ¬ank was against his. Out of their bodies
no child would ever come. That was the one thing they could
never do. Only by word of mouth, from mind to mind, could they
pass on the secret. The woman down there had no mind, she had
only strong arms, a warm heart, and a fertile belly. He wondered
how many children she had given birth to. It might easily be ļ¬f-
teen. She had had her momentary ļ¬owering, a year, perhaps, of
wild-rose beauty and then she had suddenly swollen like a fertil-
ized fruit and grown hard and red and coarse, and then her life
had been laundering, scrubbing, darning, cooking, sweeping, pol-
ishing, mending, scrubbing, laundering, ļ¬rst for children, then for
grandchildren, over thirty unbroken years. At the end of it she
was still singing. The mystical reverence that he felt for her was
somehow mixed up with the aspect of the pale, cloudless sky,
stretching away behind the chimney-pots into interminable dis-
tance. It was curious to think that the sky was the same for
everybody, in Eurasia or Eastasia as well as here. And the people
under the sky were also very much the sameā everywhere, all
over the world, hundreds of thousands of millions of people just
like this, people ignorant of one anotherās existence, held apart by
walls of hatred and lies, and yet almost exactly the sameā people
who had never learned to think but who were storing up in their
202
hearts and bellies and muscles the power that would one day over-
turn the world. If there was hope, it lay in the proles! Without
having read to the end of THE BOOK, he knew that that must be
Goldsteinās ļ¬nal message. The future belonged to the proles. And
could he be sure that when their time came the world they con-
structed would not be just as alien to him, Winston Smith, as the
world of the Party? Yes, because at the least it would be a world
of sanity. Where there is equality there can be sanity. Sooner or
later it would happen, strength would change into consciousness.
The proles were immortal, you could not doubt it when you
looked at that valiant ļ¬gure in the yard. In the end their awaken-
ing would come. And until that happened, though it might be a
thousand years, they would stay alive against all the odds, like
birds, passing on from body to body the vitality which the Party
did not share and could not kill.
āDo you remember,ā he said, āthe thrush that sang to us, that
ļ¬rst day, at the edge of the wood?ā
āHe wasnāt singing to us,ā said Julia. āHe was singing to please
The End of the Secret
- Winston reflects on the vitality of the proles, believing their physical endurance and simple humanity represent the only hope for a future race of conscious beings.
- The philosophical realization that 'we are the dead' is chillingly echoed by a hidden telescreen, signaling the immediate end of Winston and Julia's rebellion.
- The discovery of a concealed telescreen behind the engraving of St. Clementās Church reveals that the lovers have been under constant surveillance in their private sanctuary.
- The arrest is characterized by a terrifying loss of autonomy, as the 'iron voice' from the wall commands their every movement and strips them of their dignity.
- The scene concludes with a violent invasion of the room by Thought Police in black uniforms, marking the transition from psychological rebellion to physical captivity.
āYou are the dead,ā said an iron voice behind them. They sprang apart. Winstonās entrails seemed to have turned into ice.
himself. Not even that. He was just singing.ā
The birds sang, the proles sang. the Party did not sing. All
round the world, in London and New York, in Africa and Brazil,
and in the mysterious, forbidden lands beyond the frontiers, in the
streets of Paris and Berlin, in the villages of the endless Russian
plain, in the bazaars of China and Japanā everywhere stood the
same solid unconquerable ļ¬gure, made monstrous by work and
childbearing, toiling from birth to death and still singing. Out of
those mighty loins a race of conscious beings must one day come.
You were the dead, theirs was the future. But you could share in
that future if you kept alive the mind as they kept alive the body,
and passed on the secret doctrine that two plus two make four.
āWe are the dead,ā he said.
āWe are the dead,ā echoed Julia dutifully.
āYou are the dead,ā said an iron voice behind them.
They sprang apart. Winstonās entrails seemed to have turned
into ice. He could see the white all round the irises of Juliaās eyes.
Her face had turned a milky yellow. The smear of rouge that was
still on each cheekbone stood out sharply, almost as though
unconnected with the skin beneath.
203
āYou are the dead,ā repeated the iron voice.
āIt was behind the picture,ā breathed Julia.
āIt was behind the picture,ā said the voice. āRemain exactly
where you are. Make no movement until you are ordered.ā
It was starting, it was starting at last! They could do nothing
except stand gazing into one anotherās eyes. To run for life, to get
out of the house before it was too lateā no such thought occurred
to them. Unthinkable to disobey the iron voice from the wall.
There was a snap as though a catch had been turned back, and a
crash of breaking glass. The picture had fallen to the ļ¬oor uncov-
ering the telescreen behind it.
āNow they can see us,ā said Julia.
āNow we can see you,ā said the voice. āStand out in the middle
of the room. Stand back to back. Clasp your hands behind your
heads. Do not touch one another.ā
They were not touching, but it seemed to him that he could feel
Juliaās body shaking. Or perhaps it was merely the shaking of his
own. He could just stop his teeth from chattering, but his knees
were beyond his control. There was a sound of trampling boots
below, inside the house and outside. The yard seemed to be full of
men. Something was being dragged across the stones. The
womanās singing had stopped abruptly. There was a long, rolling
clang, as though the washtub had been ļ¬ung across the yard, and
then a confusion of angry shouts which ended in a yell of pain.
āThe house is surrounded,ā said Winston.
āThe house is surrounded,ā said the voice.
He heard Julia snap her teeth together. āI suppose we may as
well say good-bye,ā she said.
āYou may as well say good-bye,ā said the voice. And then
another quite different voice, a thin, cultivated voice which
Winston had the impression of having heard before, struck in;
āAnd by the way, while we are on the subject, āHere comes a
candle to light you to bed, here comes a chopper to chop off your
headā!ā
Something crashed on to the bed behind Winstonās back. The
head of a ladder had been thrust through the window and had
burst in the frame. Someone was climbing through the window.
There was a stampede of boots up the stairs. The room was full of
204
solid men in black uniforms, with iron-shod boots on their feet
and truncheons in their hands.
Winston was not trembling any longer. Even his eyes he barely
moved. One thing alone mattered; to keep still, to keep still and
not give them an excuse to hit you! A man with a smooth prize-
ļ¬ghterās jowl in which the mouth was only a slit paused opposite
him balancing his truncheon meditatively between thumb and
foreļ¬nger. Winston met his eyes. The feeling of nakedness, with
oneās hands behind oneās head and oneās face and body all
exposed, was almost unbearable. The man protruded the tip of a
The Shattered Paperweight
- The sanctuary is violently breached as the glass paperweight is smashed, symbolizing the destruction of Winston and Julia's private world.
- Julia is brutally incapacitated by a blow to the solar plexus and carried away, marking her final physical appearance in Winston's presence.
- Winston experiences a state of shock and detachment, focusing on trivial physical sensations and the discrepancy of time as he awaits his own fate.
- Mr Charrington is revealed to be a member of the Thought Police, having undergone a physical transformation that sheds his elderly persona.
- The setting shifts to a cold, windowless cell of white porcelain, presumably within the dreaded Ministry of Love.
- Winston realizes the extent of the surveillance state's deception, acknowledging he is finally looking at the face of his true enemy.
The fragment of coral, a tiny crinkle of pink like a sugar rose-bud from a cake, rolled across the mat. How small, thought Winston, how small it always was!
white tongue, licked the place where his lips should have been,
and then passed on. There was another crash. Someone had
picked up the glass paperweight from the table and smashed it to
pieces on the hearth-stone.
The fragment of coral, a tiny crinkle of pink like a sugar rose-
bud from a cake, rolled across the mat. How small, thought
Winston, how small it always was! There was a gasp and a thump
behind him, and he received a violent kick on the ankle which
nearly ļ¬ung him off his balance. One of the men had smashed his
ļ¬st into Juliaās solar plexus, doubling her up like a pocket ruler.
She was thrashing about on the ļ¬oor, ļ¬ghting for breath. Winston
dared not turn his head even by a millimetre, but sometimes her
livid, gasping face came within the angle of his vision. Even in his
terror it was as though he could feel the pain in his own body, the
deadly pain which nevertheless was less urgent than the struggle
to get back her breath. He knew what it was like; the terrible, ago-
nizing pain which was there all the while but could not be suffered
yet, because before all else it was necessary to be able to breathe.
Then two of the men hoisted her up by knees and shoulders, and
carried her out of the room like a sack. Winston had a glimpse of
her face, upside down, yellow and contorted, with the eyes shut,
and still with a smear of rouge on either cheek; and that was the
last he saw of her.
He stood dead still. No one had hit him yet. Thoughts which
came of their own accord but seemed totally uninteresting began
to ļ¬it through his mind. He wondered whether they had got Mr
Charrington. He wondered what they had done to the woman in
the yard. He noticed that he badly wanted to urinate, and felt a
205
faint surprise, because he had done so only two or three hours
ago. He noticed that the clock on the mantelpiece said nine, mean-
ing twenty-one. But the light seemed too strong. Would not the
light be fading at twenty-one hours on an August evening? He
wondered whether after all he and Julia had mistaken the timeā
had slept the clock round and thought it was twenty-thirty when
really it was nought eight-thirty on the following morning. But he
did not pursue the thought further. It was not interesting.
There was another, lighter step in the passage. Mr Charrington
came into the room. The demeanour of the black-uniformed men
suddenly became more subdued. Something had also changed in
Mr Charringtonās appearance. His eye fell on the fragments of the
glass paperweight.
āPick up those pieces,ā he said sharply.
A man stooped to obey. The cockney accent had disappeared;
Winston suddenly realized whose voice it was that he had heard a
few moments ago on the telescreen. Mr Charrington was still
wearing his old velvet jacket, but his hair, which had been almost
white, had turned black. Also he was not wearing his spectacles.
He gave Winston a single sharp glance, as though verifying his
identity, and then paid no more attention to him. He was still rec-
ognizable, but he was not the same person any longer. His body
had straightened, and seemed to have grown bigger. His face had
undergone only tiny changes that had nevertheless worked a com-
plete transformation. The black eyebrows were less bushy, the
wrinkles were gone, the whole lines of the face seemed to have
altered; even the nose seemed shorter. It was the alert, cold face of
a man of about ļ¬ve-and-thirty. It occurred to Winston that for the
ļ¬rst time in his life he was looking, with knowledge, at a member
of the Thought Police.
206
PART THREE
Chapter 1
He did not know where he was. Presumably he was in the
Ministry of Love, but there was no way of making certain. He was
in a high-ceilinged windowless cell with walls of glittering white
porcelain. Concealed lamps ļ¬ooded it with cold light, and there
was a low, steady humming sound which he supposed had some-
The Hierarchy of Imprisonment
- Winston Smith is held in a sterile cell where four telescreens monitor his every movement, enforcing total physical stillness.
- He suffers from a gnawing hunger and a dull ache in his belly, unsure of how many days have passed since his arrest.
- In a previous temporary lock-up, Winston observes a stark contrast between the behavior of political prisoners and common criminals.
- The Party prisoners are silent and terrified, while the common criminals are defiant, loud, and even friendly with the guards.
- In the forced-labor camps, common criminals like murderers and gangsters form an 'aristocracy' while political prisoners are relegated to the dirtiest work.
- The prison environment is a chaotic mix of violent drunks, black-marketeers, and social outcasts who operate under a different set of rules than Party members.
āSmith!ā yelled a voice from the telescreen. ā6079 Smith W.! Hands out of pockets in the cells!ā
thing to do with the air supply. A bench, or shelf, just wide
enough to sit on ran round the wall, broken only by the door and,
at the end opposite the door, a lavatory pan with no wooden seat.
There were four telescreens, one in each wall.
There was a dull aching in his belly. It had been there ever since
they had bundled him into the closed van and driven him away.
But he was also hungry, with a gnawing, unwholesome kind of
hunger. It might be twenty-four hours since he had eaten, it might
be thirty-six. He still did not know, probably never would know,
whether it had been morning or evening when they arrested him.
Since he was arrested he had not been fed.
He sat as still as he could on the narrow bench, with his hands
crossed on his knee. He had already learned to sit still. If you
made unexpected movements they yelled at you from the tele-
screen. But the craving for food was growing upon him. What he
longed for above all was a piece of bread. He had an idea that
there were a few breadcrumbs in the pocket of his overalls. It was
even possibleā he thought this because from time to time some-
thing seemed to tickle his legā that there might be a sizeable bit
of crust there. In the end the temptation to ļ¬nd out overcame his
fear; he slipped a hand into his pocket.
āSmith!ā yelled a voice from the telescreen. ā6079 Smith W.!
Hands out of pockets in the cells!ā
He sat still again, his hands crossed on his knee. Before being
brought here he had been taken to another place which must have
been an ordinary prison or a temporary lock-up used by the
patrols. He did not know how long he had been there; some hours
at any rate; with no clocks and no daylight it was hard to gauge
the time. It was a noisy, evil-smelling place. They had put him into
207
a cell similar to the one he was now in, but ļ¬lthily dirty and at all
times crowded by ten or ļ¬fteen people. The majority of them were
common criminals, but there were a few political prisoners among
them. He had sat silent against the wall, jostled by dirty bodies,
too preoccupied by fear and the pain in his belly to take much
interest in his surroundings, but still noticing the astonishing dif-
ference in demeanour between the Party prisoners and the others.
The Party prisoners were always silent and terriļ¬ed, but the ordi-
nary criminals seemed to care nothing for anybody. They yelled
insults at the guards, fought back ļ¬ercely when their belongings
were impounded, wrote obscene words on the ļ¬oor, ate smuggled
food which they produced from mysterious hiding-places in their
clothes, and even shouted down the telescreen when it tried to
restore order. On the other hand some of them seemed to be on
good terms with the guards, called them by nicknames, and tried
to wheedle cigarettes through the spyhole in the door. The guards,
too, treated the common criminals with a certain forbearance,
even when they had to handle them roughly. There was much talk
about the forced-labour camps to which most of the prisoners
expected to be sent. It was āall rightā in the camps, he gathered, so
long as you had good contacts and knew the ropes. There was
bribery, favouritism, and racketeering of every kind, there was
homosexuality and prostitution, there was even illicit alcohol dis-
tilled from potatoes. The positions of trust were given only to the
common criminals, especially the gangsters and the murderers,
who formed a sort of aristocracy. All the dirty jobs were done by
the politicals.
There was a constant come-and-go of prisoners of every
description: drug-peddlers, thieves, bandits, black-marketeers,
drunks, prostitutes. Some of the drunks were so violent that the
other prisoners had to combine to suppress them. An enormous
wreck of a woman, aged about sixty, with great tumbling breasts
and thick coils of white hair which had come down in her strug-
gles, was carried in, kicking and shouting, by four guards, who
The Ministry of Love
- Winston is held in a crowded cell where 'ordinary' criminals treat the guards with defiance while Party prisoners remain paralyzed by terror.
- A large, drunken prole woman named Smith is thrown into Winston's lap, leading to a surreal moment where he realizes she could literally be his mother.
- The social hierarchy of the prison is established, with common criminals showing 'uninterested contempt' for the 'polits' or political prisoners.
- Winston overhears a terrifying, whispered reference to 'room one-oh-one,' a place he does not yet understand.
- Physical pain and hunger dominate Winston's consciousness, reducing his love for Julia to an abstract mathematical fact rather than a felt emotion.
- Winston contemplates the possibility of O'Brien sending a razor blade for suicide, yet doubts he would have the courage to use it against his own instinct for survival.
He loved her and would not betray her; but that was only a fact, known as he knew the rules of arithmetic.
had hold of her one at each corner. They wrenched off the boots
with which she had been trying to kick them, and dumped her
down across Winstonās lap, almost breaking his thigh-bones. The
woman hoisted herself upright and followed them out with a yell
208
of āFāā bastards!ā Then, noticing that she was sitting on some-
thing uneven, she slid off Winstonās knees on to the bench.
āBeg pardon, dearie,ā she said. āI wouldnāt āa sat on you, only
the buggers put me there. They dono āow to treat a lady, do they?ā
She paused, patted her breast, and belched. āPardon,ā she said, āI
aināt meself, quite.ā
She leant forward and vomited copiously on the ļ¬oor.
āThass better,ā she said, leaning back with closed eyes. āNever
keep it down, thass what I say. Get it up while itās fresh on your
stomach, like.ā
She revived, turned to have another look at Winston and
seemed immediately to take a fancy to him. She put a vast arm
round his shoulder and drew him towards her, breathing beer and
vomit into his face.
āWass your name, dearie?ā she said.
āSmith,ā said Winston.
āSmith?ā said the woman. āThass funny. My nameās Smith too.
Why,ā she added sentimentally, āI might be your mother!ā
She might, thought Winston, be his mother. She was about the
right age and physique, and it was probable that people changed
somewhat after twenty years in a forced-labour camp.
No one else had spoken to him. To a surprising extent the ordi-
nary criminals ignored the Party prisoners. āThe polITS,ā they
called them, with a sort of uninterested contempt. The Party pris-
oners seemed terriļ¬ed of speaking to anybody, and above all of
speaking to one another. Only once, when two Party members,
both women, were pressed close together on the bench, he over-
heard amid the din of voices a few hurriedly-whispered words;
and in particular a reference to something called āroom one-oh-
oneā, which he did not understand.
It might be two or three hours ago that they had brought him
here. The dull pain in his belly never went away, but sometimes it
grew better and sometimes worse, and his thoughts expanded or
contracted accordingly. When it grew worse he thought only of
the pain itself, and of his desire for food. When it grew better,
panic took hold of him. There were moments when he foresaw
the things that would happen to him with such actuality that his
heart galloped and his breath stopped. He felt the smash of trun-
209
cheons on his elbows and iron-shod boots on his shins; he saw
himself grovelling on the ļ¬oor, screaming for mercy through
broken teeth. He hardly thought of Julia. He could not ļ¬x his
mind on her. He loved her and would not betray her; but that was
only a fact, known as he knew the rules of arithmetic. He felt no
love for her, and he hardly even wondered what was happening to
her. He thought oftener of OāBrien, with a ļ¬ickering hope.
OāBrien might know that he had been arrested. The Brotherhood,
he had said, never tried to save its members. But there was the
razor blade; they would send the razor blade if they could. There
would be perhaps ļ¬ve seconds before the guard could rush into
the cell. The blade would bite into him with a sort of burning
coldness, and even the ļ¬ngers that held it would be cut to the
bone. Everything came back to his sick body, which shrank trem-
bling from the smallest pain. He was not certain that he would
use the razor blade even if he got the chance. It was more natural
to exist from moment to moment, accepting another ten minutesā
life even with the certainty that there was torture at the end of it.
Sometimes he tried to calculate the number of porcelain bricks
in the walls of the cell. It should have been easy, but he always
lost count at some point or another. More often he wondered
where he was, and what time of day it was. At one moment he felt
certain that it was broad daylight outside, and at the next equally
The Place With No Darkness
- Winston realizes he is in the Ministry of Love, a windowless facility where the lights are never extinguished.
- The poet Ampleforth is thrown into Winston's cell, appearing disheveled and shoeless after several days of detention.
- Ampleforth reveals he was arrested for a thoughtcrime involving a refusal to remove the word 'God' from a Kipling poem.
- The poet justifies his 'indiscretion' through the technical limitations of the English language, specifically a lack of rhymes for the word 'rod'.
- Winston remains in a state of lethargy, more concerned with the physical reality of time and the potential for a razor blade than intellectual debate.
- The interaction is abruptly terminated by a command from the telescreen, re-establishing the absolute control of the Party over the prisoners.
A young officer, a trim black-uniformed figure who seemed to glitter all over with polished leather, and whose pale, straight-featured face was like a wax mask, stepped smartly through the doorway.
certain that it was pitch darkness. In this place, he knew instinc-
tively, the lights would never be turned out. It was the place with
no darkness: he saw now why OāBrien had seemed to recognize
the allusion. In the Ministry of Love there were no windows. His
cell might be at the heart of the building or against its outer wall;
it might be ten ļ¬oors below ground, or thirty above it. He moved
himself mentally from place to place, and tried to determine by
the feeling of his body whether he was perched high in the air or
buried deep underground.
There was a sound of marching boots outside. The steel door
opened with a clang. A young ofļ¬cer, a trim black-uniformed
ļ¬gure who seemed to glitter all over with polished leather, and
whose pale, straight-featured face was like a wax mask, stepped
smartly through the doorway. He motioned to the guards outside
210
to bring in the prisoner they were leading. The poet Ampleforth
shambled into the cell. The door clanged shut again.
Ampleforth made one or two uncertain movements from side
to side, as though having some idea that there was another door
to go out of, and then began to wander up and down the cell. He
had not yet noticed Winstonās presence. His troubled eyes were
gazing at the wall about a metre above the level of Winstonās
head. He was shoeless; large, dirty toes were sticking out of the
holes in his socks. He was also several days away from a shave. A
scrubby beard covered his face to the cheekbones, giving him an
air of rufļ¬anism that went oddly with his large weak frame and
nervous movements.
Winston roused himself a little from his lethargy. He must
speak to Ampleforth, and risk the yell from the telescreen. It was
even conceivable that Ampleforth was the bearer of the razor
blade.
āAmpleforth,ā he said.
There was no yell from the telescreen. Ampleforth paused,
mildly startled. His eyes focused themselves slowly on Winston.
āAh, Smith!ā he said. āYou too!ā
āWhat are you in for?ā
āTo tell you the truthā ā He sat down awkwardly on the bench
opposite Winston. āThere is only one offence, is there not?ā he
said.
āAnd have you committed it?ā
āApparently I have.ā
He put a hand to his forehead and pressed his temples for a
moment, as though trying to remember something.
āThese things happen,ā he began vaguely. āI have been able to
recall one instanceā a possible instance. It was an indiscretion,
undoubtedly. We were producing a deļ¬nitive edition of the poems
of Kipling. I allowed the word āGodā to remain at the end of a
line. I could not help it!ā he added almost indignantly, raising his
face to look at Winston. āIt was impossible to change the line. The
rhyme was ārodā. Do you realize that there are only twelve
rhymes to ārodā in the entire language? For days I had racked my
brains. There WAS no other rhyme.ā
211
The expression on his face changed. The annoyance passed out
of it and for a moment he looked almost pleased. A sort of intel-
lectual warmth, the joy of the pedant who has found out some
useless fact, shone through the dirt and scrubby hair.
āHas it ever occurred to you,ā he said, āthat the whole history of
English poetry has been determined by the fact that the English
language lacks rhymes?ā
No, that particular thought had never occurred to Winston.
Nor, in the circumstances, did it strike him as very important or
interesting.
āDo you know what time of day it is?ā he said.
Ampleforth looked startled again. āI had hardly thought about
it. They arrested meā it could be two days agoā perhaps three.ā
His eyes ļ¬itted round the walls, as though he half expected to ļ¬nd
a window somewhere. āThere is no difference between night and
day in this place. I do not see how one can calculate the time.ā
They talked desultorily for some minutes, then, without appar-
ent reason, a yell from the telescreen bade them be silent. Winston
sat quietly, his hands crossed. Ampleforth, too large to sit in com-
The Betrayal of Parsons
- Winston waits in a state of physical and mental dread as prisoners are summoned to the mysterious Room 101.
- Ampleforth is taken away by guards, appearing confused and perturbed by his destination.
- Parsons, the quintessential Party loyalist, is imprisoned for thoughtcrime after talking in his sleep.
- Despite his arrest, Parsons maintains a servile devotion to the Party, believing they are 'saving' him from his own mind.
- Parsons reveals with a mix of grief and pride that his own young daughter denounced him to the Thought Police.
- The scene illustrates the total destruction of family loyalty and the psychological grip of the Party on its subjects.
āIt was my little daughter,ā said Parsons with a sort of doleful pride. āShe listened at the keyhole.ā
fort on the narrow bench, ļ¬dgeted from side to side, clasping his
lank hands ļ¬rst round one knee, then round the other. The tele-
screen barked at him to keep still. Time passed. Twenty minutes,
an hourā it was difļ¬cult to judge. Once more there was a sound
of boots outside. Winstonās entrails contracted. Soon, very soon,
perhaps in ļ¬ve minutes, perhaps now, the tramp of boots would
mean that his own turn had come.
The door opened. The cold-faced young ofļ¬cer stepped into the
cell. With a brief movement of the hand he indicated Ampleforth.
āRoom 101,ā he said.
Ampleforth marched clumsily out between the guards, his face
vaguely perturbed, but uncomprehending.
What seemed like a long time passed. The pain in Winstonās
belly had revived. His mind sagged round and round on the same
trick, like a ball falling again and again into the same series of
slots. He had only six thoughts. The pain in his belly; a piece of
bread; the blood and the screaming; OāBrien; Julia; the razor
blade. There was another spasm in his entrails, the heavy boots
were approaching. As the door opened, the wave of air that it cre-
212
ated brought in a powerful smell of cold sweat. Parsons walked
into the cell. He was wearing khaki shorts and a sports-shirt.
This time Winston was startled into self-forgetfulness.
āYOU here!ā he said.
Parsons gave Winston a glance in which there was neither inter-
est nor surprise, but only misery. He began walking jerkily up and
down, evidently unable to keep still. Each time he straightened his
pudgy knees it was apparent that they were trembling. His eyes
had a wide-open, staring look, as though he could not prevent
himself from gazing at something in the middle distance.
āWhat are you in for?ā said Winston.
āThoughtcrime!ā said Parsons, almost blubbering. The tone of
his voice implied at once a complete admission of his guilt and a
sort of incredulous horror that such a word could be applied to
himself. He paused opposite Winston and began eagerly appealing
to him: āYou donāt think theyāll shoot me, do you, old chap? They
donāt shoot you if you havenāt actually done anythingā only
thoughts, which you canāt help? I know they give you a fair hear-
ing. Oh, I trust them for that! Theyāll know my record, wonāt
they? YOU know what kind of chap I was. Not a bad chap in my
way. Not brainy, of course, but keen. I tried to do my best for the
Party, didnāt I? Iāll get off with ļ¬ve years, donāt you think? Or even
ten years? A chap like me could make himself pretty useful in a
labour-camp. They wouldnāt shoot me for going off the rails just
once?ā
āAre you guilty?ā said Winston.
āOf course Iām guilty!ā cried Parsons with a servile glance at the
telescreen. āYou donāt think the Party would arrest an innocent
man, do you?ā His frog-like face grew calmer, and even took on a
slightly sanctimonious expression. āThoughtcrime is a dreadful
thing, old man,ā he said sententiously. āItās insidious. It can get
hold of you without your even knowing it. Do you know how it
got hold of me? In my sleep! Yes, thatās a fact. There I was, work-
ing away, trying to do my bitā never knew I had any bad stuff in
my mind at all. And then I started talking in my sleep. Do you
know what they heard me saying?ā
He sank his voice, like someone who is obliged for medical rea-
sons to utter an obscenity.
213
āāDown with Big Brother!ā Yes, I said that! Said it over and
over again, it seems. Between you and me, old man, Iām glad they
got me before it went any further. Do you know what Iām going
to say to them when I go up before the tribunal? āThank you,ā
Iām going to say, āthank you for saving me before it was too
late.āā
āWho denounced you?ā said Winston.
āIt was my little daughter,ā said Parsons with a sort of doleful
pride. āShe listened at the keyhole. Heard what I was saying, and
Starvation and Surveillance
- Parsons expresses a perverse pride in his daughter for denouncing him to the Thought Police, viewing it as a success of his parenting.
- The telescreen maintains absolute control over the prisoners' bodies, even forbidding Winston from covering his face in distress.
- The mention of 'Room 101' causes visible physical terror in prisoners, suggesting it is a place of ultimate psychological or physical horror.
- A starving, skull-faced man enters the cell, creating a tense atmosphere of shared desperation and silent observation among the inmates.
- A chinless man attempts a small act of humanity by offering bread to the starving prisoner, only to be caught by the ever-watchful telescreen.
- The attempt at kindness is met with immediate, brutal violence from a guard, reinforcing the Party's prohibition of solidarity.
It was like a skull. Because of its thinness the mouth and eyes looked disproportionately large, and the eyes seemed ļ¬lled with a murderous, unappeasable hatred of somebody or something.
nipped off to the patrols the very next day. Pretty smart for a
nipper of seven, eh? I donāt bear her any grudge for it. In fact Iām
proud of her. It shows I brought her up in the right spirit, anyway.ā
He made a few more jerky movements up and down, several
times, casting a longing glance at the lavatory pan. Then he sud-
denly ripped down his shorts.
āExcuse me, old man,ā he said. āI canāt help it. Itās the waiting.ā
He plumped his large posterior into the lavatory pan. Winston
covered his face with his hands.
āSmith!ā yelled the voice from the telescreen. ā6079 Smith W.!
Uncover your face. No faces covered in the cells.ā
Winston uncovered his face. Parsons used the lavatory, loudly
and abundantly. It then turned out that the plug was defective and
the cell stank abominably for hours afterwards.
Parsons was removed. More prisoners came and went, myste-
riously. One, a woman, was consigned to āRoom 101ā, and,
Winston noticed, seemed to shrivel and turn a different colour
when she heard the words. A time came when, if it had been
morning when he was brought here, it would be afternoon; or if
it had been afternoon, then it would be midnight. There were six
prisoners in the cell, men and women. All sat very still. Opposite
Winston there sat a man with a chinless, toothy face exactly like
that of some large, harmless rodent. His fat, mottled cheeks were
so pouched at the bottom that it was difļ¬cult not to believe that
he had little stores of food tucked away there. His pale-grey eyes
ļ¬itted timorously from face to face and turned quickly away again
when he caught anyoneās eye.
The door opened, and another prisoner was brought in whose
appearance sent a momentary chill through Winston. He was a
214
commonplace, mean-looking man who might have been an engi-
neer or technician of some kind. But what was startling was the
emaciation of his face. It was like a skull. Because of its thinness
the mouth and eyes looked disproportionately large, and the eyes
seemed ļ¬lled with a murderous, unappeasable hatred of some-
body or something.
The man sat down on the bench at a little distance from
Winston. Winston did not look at him again, but the tormented,
skull-like face was as vivid in his mind as though it had been
straight in front of his eyes. Suddenly he realized what was the
matter. The man was dying of starvation. The same thought
seemed to occur almost simultaneously to everyone in the cell.
There was a very faint stirring all the way round the bench. The
eyes of the chinless man kept ļ¬itting towards the skull-faced man,
then turning guiltily away, then being dragged back by an irre-
sistible attraction. Presently he began to ļ¬dget on his seat. At last
he stood up, waddled clumsily across the cell, dug down into the
pocket of his overalls, and, with an abashed air, held out a grimy
piece of bread to the skull-faced man.
There was a furious, deafening roar from the telescreen. The
chinless man jumped in his tracks. The skull-faced man had
quickly thrust his hands behind his back, as though demonstrat-
ing to all the world that he refused the gift.
āBumstead!ā roared the voice. ā2713 Bumstead J.! Let fall that
piece of bread!ā
The chinless man dropped the piece of bread on the ļ¬oor.
āRemain standing where you are,ā said the voice. āFace the door.
Make no movement.ā
The chinless man obeyed. His large pouchy cheeks were quiv-
ering uncontrollably. The door clanged open. As the young ofļ¬cer
entered and stepped aside, there emerged from behind him a short
stumpy guard with enormous arms and shoulders. He took his
stand opposite the chinless man, and then, at a signal from the
ofļ¬cer, let free a frightful blow, with all the weight of his body
behind it, full in the chinless manās mouth. The force of it seemed
almost to knock him clear of the ļ¬oor. His body was ļ¬ung across
the cell and fetched up against the base of the lavatory seat. For a
The Terror of Room 101
- A prisoner is brutally beaten by guards, resulting in severe facial injuries and the loss of his dental plate.
- The mere mention of 'Room 101' induces a state of absolute, green-faced terror in a starving, skull-faced man.
- The terrified man offers to confess to anything and even suggests the execution of his own wife and children to avoid his fate.
- In a desperate attempt to save himself, the man tries to betray the injured 'chinless man' by fabricating accusations of treason.
- The guards use physical force, including breaking the man's fingers, to drag him away to the mysterious Room 101.
- Winston is left alone in the cell for an indeterminate amount of time, reflecting the psychological torture of isolation and uncertainty.
You can take the whole lot of them and cut their throats in front of my eyes, and Iāll stand by and watch it. But not Room 101!
moment he lay as though stunned, with dark blood oozing from
215
his mouth and nose. A very faint whimpering or squeaking, which
seemed unconscious, came out of him. Then he rolled over and
raised himself unsteadily on hands and knees. Amid a stream of
blood and saliva, the two halves of a dental plate fell out of his
mouth.
The prisoners sat very still, their hands crossed on their knees.
The chinless man climbed back into his place. Down one side of
his face the ļ¬esh was darkening. His mouth had swollen into a
shapeless cherry-coloured mass with a black hole in the middle of
it.
From time to time a little blood dripped on to the breast of his
overalls. His grey eyes still ļ¬itted from face to face, more guiltily
than ever, as though he were trying to discover how much the
others despised him for his humiliation.
The door opened. With a small gesture the ofļ¬cer indicated the
skull-faced man.
āRoom 101,ā he said.
There was a gasp and a ļ¬urry at Winstonās side. The man had
actually ļ¬ung himself on his knees on the ļ¬oor, with his hand
clasped together.
āComrade! Ofļ¬cer!ā he cried. āYou donāt have to take me to that
place! Havenāt I told you everything already? What else is it you
want to know? Thereās nothing I wouldnāt confess, nothing! Just
tell me what it is and Iāll confess straight off. Write it down and Iāll
sign itā anything! Not room 101!ā
āRoom 101,ā said the ofļ¬cer.
The manās face, already very pale, turned a colour Winston
would not have believed possible. It was deļ¬nitely, unmistakably,
a shade of green.
āDo anything to me!ā he yelled. āYouāve been starving me for
weeks. Finish it off and let me die. Shoot me. Hang me. Sentence
me to twenty-ļ¬ve years. Is there somebody else you want me to
give away? Just say who it is and Iāll tell you anything you want.
I donāt care who it is or what you do to them. Iāve got a wife and
three children. The biggest of them isnāt six years old. You can
take the whole lot of them and cut their throats in front of my
eyes, and Iāll stand by and watch it. But not Room 101!ā
āRoom 101,ā said the ofļ¬cer.
216
The man looked frantically round at the other prisoners, as
though with some idea that he could put another victim in his
own place. His eyes settled on the smashed face of the chinless
man. He ļ¬ung out a lean arm.
āThatās the one you ought to be taking, not me!ā he shouted.
āYou didnāt hear what he was saying after they bashed his face.
Give me a chance and Iāll tell you every word of it. HEāS the one
thatās against the Party, not me.ā The guards stepped forward. The
manās voice rose to a shriek. āYou didnāt hear him!ā he repeated.
āSomething went wrong with the telescreen. HEāS the one you
want. Take him, not me!ā
The two sturdy guards had stooped to take him by the arms.
But just at this moment he ļ¬ung himself across the ļ¬oor of the cell
and grabbed one of the iron legs that supported the bench. He had
set up a wordless howling, like an animal. The guards took hold
of him to wrench him loose, but he clung on with astonishing
strength. For perhaps twenty seconds they were hauling at him.
The prisoners sat quiet, their hands crossed on their knees, look-
ing straight in front of them. The howling stopped; the man had
no breath left for anything except hanging on. Then there was a
different kind of cry. A kick from a guardās boot had broken the
ļ¬ngers of one of his hands. They dragged him to his feet.
āRoom 101,ā said the ofļ¬cer.
The man was led out, walking unsteadily, with head sunken,
nursing his crushed hand, all the ļ¬ght had gone out of him.
A long time passed. If it had been midnight when the skull-
faced man was taken away, it was morning: if morning, it was
afternoon. Winston was alone, and had been alone for hours. The
pain of sitting on the narrow bench was such that often he got up
and walked about, unreproved by the telescreen. The piece of
bread still lay where the chinless man had dropped it. At the
The Supremacy of Pain
- Winston experiences the sensory deprivation and physical exhaustion of his cell, where hunger is eventually eclipsed by a sticky, unbearable thirst.
- He attempts to maintain a moral commitment to Julia, but realizes that in the face of torture, such loyalty is merely an intellectual abstraction rather than a felt emotion.
- O'Brien enters the cell, revealing that he is not a fellow prisoner but a long-time agent of the Party, a truth Winston realizes he has always subconsciously known.
- A single blow to the elbow from a guard's truncheon shatters Winston's philosophy, proving that physical pain is an absolute power that destroys all heroism.
- Winston concludes that when experiencing true agony, it is impossible to wish for more pain for any reason, even to save a loved one.
- Winston awakens strapped to a bed in a new environment, losing all sense of time and continuity as his systematic interrogation begins.
In the face of pain there are no heroes, no heroes, he thought over and over as he writhed on the floor, clutching uselessly at his disabled left arm.
beginning it needed a hard effort not to look at it, but presently
hunger gave way to thirst. His mouth was sticky and evil-tasting.
The humming sound and the unvarying white light induced a sort
of faintness, an empty feeling inside his head. He would get up
because the ache in his bones was no longer bearable, and then
would sit down again almost at once because he was too dizzy to
make sure of staying on his feet. Whenever his physical sensations
217
were a little under control the terror returned. Sometimes with a
fading hope he thought of OāBrien and the razor blade. It was
thinkable that the razor blade might arrive concealed in his food,
if he were ever fed. More dimly he thought of Julia. Somewhere or
other she was suffering perhaps far worse than he. She might be
screaming with pain at this moment. He thought: āIf I could save
Julia by doubling my own pain, would I do it? Yes, I would.ā But
that was merely an intellectual decision, taken because he knew
that he ought to take it. He did not feel it. In this place you could
not feel anything, except pain and foreknowledge of pain. Besides,
was it possible, when you were actually suffering it, to wish for
any reason that your own pain should increase? But that question
was not answerable yet.
The boots were approaching again. The door opened. OāBrien
came in.
Winston started to his feet. The shock of the sight had driven
all caution out of him. For the ļ¬rst time in many years he forgot
the presence of the telescreen.
āTheyāve got you too!ā he cried.
āThey got me a long time ago,ā said OāBrien with a mild, almost
regretful irony. He stepped aside. From behind him there emerged
a broad-chested guard with a long black truncheon in his hand.
āYou know this, Winston,ā said OāBrien. āDonāt deceive your-
self. You did know itā you have always known it.ā
Yes, he saw now, he had always known it. But there was no
time to think of that. All he had eyes for was the truncheon in the
guardās hand. It might fall anywhere; on the crown, on the tip of
the ear, on the upper arm, on the elbowāā
The elbow! He had slumped to his knees, almost paralysed,
clasping the stricken elbow with his other hand. Everything had
exploded into yellow light. Inconceivable, inconceivable that one
blow could cause such pain! The light cleared and he could see
the other two looking down at him. The guard was laughing at his
contortions. One question at any rate was answered. Never, for
any reason on earth, could you wish for an increase of pain. Of
pain you could wish only one thing: that it should stop. Nothing
in the world was so bad as physical pain. In the face of pain there
218
are no heroes, no heroes, he thought over and over as he writhed
on the ļ¬oor, clutching uselessly at his disabled left arm.
219
Chapter 2
He was lying on something that felt like a camp bed, except that
it was higher off the ground and that he was ļ¬xed down in some
way so that he could not move. Light that seemed stronger than
usual was falling on his face. OāBrien was standing at his side,
looking down at him intently. At the other side of him stood a
man in a white coat, holding a hypodermic syringe.
Even after his eyes were open he took in his surroundings only
gradually. He had the impression of swimming up into this room
from some quite different world, a sort of underwater world far
beneath it. How long he had been down there he did not know.
Since the moment when they arrested him he had not seen dark-
ness or daylight. Besides, his memories were not continuous.
There had been times when consciousness, even the sort of con-
sciousness that one has in sleep, had stopped dead and started
again after a blank interval. But whether the intervals were of
days or weeks or only seconds, there was no way of knowing.
With that ļ¬rst blow on the elbow the nightmare had started.
Later he was to realize that all that then happened was merely a
The Mechanics of Interrogation
- The prisoner undergoes a routine cycle of brutal physical torture designed to extract confessions for both real and imaginary crimes.
- Violence is administered by men in black uniforms using fists, truncheons, and steel rods until the victim loses all sense of dignity.
- The primary horror of the physical abuse is the inability to lose consciousness, forcing the victim to experience every blow.
- Medical professionals and barbers provide brief periods of recovery only to ensure the prisoner is fit for further interrogation.
- The focus shifts from raw physical violence to psychological exhaustion led by Party intellectuals who use sleep deprivation and glaring lights.
- Interrogators employ a mix of verbal abuse and false camaraderie to destroy the victim's power of reason and sense of self.
There were times when he rolled about the floor, as shameless as an animal, writhing his body this way and that in an endless, hopeless effort to dodge the kicks.
preliminary, a routine interrogation to which nearly all prisoners
were subjected. There was a long range of crimesā espionage,
sabotage, and the likeā to which everyone had to confess as a
matter of course. The confession was a formality, though the tor-
ture was real. How many times he had been beaten, how long the
beatings had continued, he could not remember. Always there
were ļ¬ve or six men in black uniforms at him simultaneously.
Sometimes it was ļ¬sts, sometimes it was truncheons, sometimes it
was steel rods, sometimes it was boots. There were times when he
rolled about the ļ¬oor, as shameless as an animal, writhing his
body this way and that in an endless, hopeless effort to dodge the
kicks, and simply inviting more and yet more kicks, in his ribs, in
his belly, on his elbows, on his shins, in his groin, in his testicles,
on the bone at the base of his spine. There were times when it
went on and on until the cruel, wicked, unforgivable thing seemed
to him not that the guards continued to beat him but that he could
not force himself into losing consciousness. There were times
when his nerve so forsook him that he began shouting for mercy
220
even before the beating began, when the mere sight of a ļ¬st drawn
back for a blow was enough to make him pour forth a confession
of real and imaginary crimes. There were other times when he
started out with the resolve of confessing nothing, when every
word had to be forced out of him between gasps of pain, and
there were times when he feebly tried to compromise, when he
said to himself: āI will confess, but not yet. I must hold out till the
pain becomes unbearable. Three more kicks, two more kicks, and
then I will tell them what they want.ā Sometimes he was beaten till
he could hardly stand, then ļ¬ung like a sack of potatoes on to the
stone ļ¬oor of a cell, left to recuperate for a few hours, and then
taken out and beaten again. There were also longer periods of
recovery. He remembered them dimly, because they were spent
chieļ¬y in sleep or stupor. He remembered a cell with a plank bed,
a sort of shelf sticking out from the wall, and a tin wash-basin,
and meals of hot soup and bread and sometimes coffee. He
remembered a surly barber arriving to scrape his chin and crop
his hair, and businesslike, unsympathetic men in white coats feel-
ing his pulse, tapping his reļ¬exes, turning up his eyelids, running
harsh ļ¬ngers over him in search for broken bones, and shooting
needles into his arm to make him sleep.
The beatings grew less frequent, and became mainly a threat, a
horror to which he could be sent back at any moment when his
answers were unsatisfactory. His questioners now were not rufļ¬-
ans in black uniforms but Party intellectuals, little rotund men
with quick movements and ļ¬ashing spectacles, who worked on
him in relays over periods which lastedā he thought, he could not
be sureā ten or twelve hours at a stretch. These other questioners
saw to it that he was in constant slight pain, but it was not chieļ¬y
pain that they relied on. They slapped his face, wrung his ears,
pulled his hair, made him stand on one leg, refused him leave to
urinate, shone glaring lights in his face until his eyes ran with
water; but the aim of this was simply to humiliate him and destroy
his power of arguing and reasoning. Their real weapon was the
merciless questioning that went on and on, hour after hour, trip-
ping him up, laying traps for him, twisting everything that he said,
convicting him at every step of lies and self-contradiction until he
began weeping as much from shame as from nervous fatigue.
221
Sometimes he would weep half a dozen times in a single session.
Most of the time they screamed abuse at him and threatened at
every hesitation to deliver him over to the guards again; but some-
times they would suddenly change their tune, call him comrade,
appeal to him in the name of Ingsoc and Big Brother, and ask him
The Breaking of Winston
- Winston Smith is subjected to relentless interrogation and psychological pressure until he becomes a mere vessel for the Party's demands.
- He confesses to a litany of crimes, ranging from political sabotage and espionage to personal moral failings and impossible murders.
- The distinction between thought and deed vanishes as Winston accepts that being an enemy of the Party makes all accusations true in essence.
- Winston experiences drug-induced hallucinations where his trauma is replaced by a surreal sense of forgiveness and shared laughter with his tormentors.
- O'Brien is revealed as the central figure of Winston's ordeal, acting simultaneously as his torturer, protector, and ultimate authority.
He became simply a mouth that uttered, a hand that signed, whatever was demanded of him.
sorrowfully whether even now he had not enough loyalty to the
Party left to make him wish to undo the evil he had done. When
his nerves were in rags after hours of questioning, even this appeal
could reduce him to snivelling tears. In the end the nagging voices
broke him down more completely than the boots and ļ¬sts of the
guards. He became simply a mouth that uttered, a hand that
signed, whatever was demanded of him. His sole concern was to
ļ¬nd out what they wanted him to confess, and then confess it
quickly, before the bullying started anew. He confessed to the
assassination of eminent Party members, the distribution of sedi-
tious pamphlets, embezzlement of public funds, sale of military
secrets, sabotage of every kind. He confessed that he had been a
spy in the pay of the Eastasian government as far back as 1968.
He confessed that he was a religious believer, an admirer of capi-
talism, and a sexual pervert. He confessed that he had murdered
his wife, although he knew, and his questioners must have known,
that his wife was still alive. He confessed that for years he had
been in personal touch with Goldstein and had been a member of
an underground organization which had included almost every
human being he had ever known. It was easier to confess every-
thing and implicate everybody. Besides, in a sense it was all true.
It was true that he had been the enemy of the Party, and in the
eyes of the Party there was no distinction between the thought and
the deed.
There were also memories of another kind. They stood out in
his mind disconnectedly, like pictures with blackness all round
them.
He was in a cell which might have been either dark or light,
because he could see nothing except a pair of eyes. Near at hand
some kind of instrument was ticking slowly and regularly. The
eyes grew larger and more luminous. Suddenly he ļ¬oated out of
his seat, dived into the eyes, and was swallowed up.
222
He was strapped into a chair surrounded by dials, under daz-
zling lights. A man in a white coat was reading the dials. There
was a tramp of heavy boots outside. The door clanged open. The
waxed-faced ofļ¬cer marched in, followed by two guards.
āRoom 101,ā said the ofļ¬cer.
The man in the white coat did not turn round. He did not look
at Winston either; he was looking only at the dials.
He was rolling down a mighty corridor, a kilometre wide, full
of glorious, golden light, roaring with laughter and shouting out
confessions at the top of his voice. He was confessing everything,
even the things he had succeeded in holding back under the tor-
ture. He was relating the entire history of his life to an audience
who knew it already. With him were the guards, the other ques-
tioners, the men in white coats, OāBrien, Julia, Mr Charrington,
all rolling down the corridor together and shouting with laughter.
Some dreadful thing which had lain embedded in the future had
somehow been skipped over and had not happened. Everything
was all right, there was no more pain, the last detail of his life was
laid bare, understood, forgiven.
He was starting up from the plank bed in the half-certainty that
he had heard OāBrienās voice. All through his interrogation,
although he had never seen him, he had had the feeling that
OāBrien was at his elbow, just out of sight. It was OāBrien who
was directing everything. It was he who set the guards on to
Winston and who prevented them from killing him. It was he who
decided when Winston should scream with pain, when he should
have a respite, when he should be fed, when he should sleep, when
the drugs should be pumped into his arm. It was he who asked the
questions and suggested the answers. He was the tormentor, he
was the protector, he was the inquisitor, he was the friend. And
onceā Winston could not remember whether it was in drugged
sleep, or in normal sleep, or even in a moment of wakefulnessā
a voice murmured in his ear: āDonāt worry, Winston; you are in
The Dial of Truth
- Winston awakens in a state of total physical restraint, finding himself under the direct supervision of OāBrien.
- OāBrien reveals that he has been observing Winston for years, framing the upcoming torture as a process of salvation and perfection.
- A specialized machine is used to inflict agonizing physical pain, which OāBrien uses to demonstrate his absolute control over Winstonās sensory reality.
- The interrogation shifts toward psychological manipulation, as OāBrien characterizes Winstonās rebellion and objective memory as a form of mental derangement.
- Winston is pressured to accept the Party's fluid version of history, specifically regarding the shifting alliances and wars of Oceania.
He had the air of a doctor, a teacher, even a priest, anxious to explain and persuade rather than to punish.
my keeping. For seven years I have watched over you. Now the
turning-point has come. I shall save you, I shall make you perfect.ā
He was not sure whether it was OāBrienās voice; but it was the
same voice that had said to him, āWe shall meet in the place where
there is no darkness,ā in that other dream, seven years ago.
223
He did not remember any ending to his interrogation. There
was a period of blackness and then the cell, or room, in which he
now was had gradually materialized round him. He was almost
ļ¬at on his back, and unable to move. His body was held down at
every essential point. Even the back of his head was gripped in
some manner. OāBrien was looking down at him gravely and
rather sadly. His face, seen from below, looked coarse and worn,
with pouches under the eyes and tired lines from nose to chin. He
was older than Winston had thought him; he was perhaps forty-
eight or ļ¬fty. Under his hand there was a dial with a lever on top
and ļ¬gures running round the face.
āI told you,ā said OāBrien, āthat if we met again it would be
here.ā
āYes,ā said Winston.
Without any warning except a slight movement of OāBrienās
hand, a wave of pain ļ¬ooded his body. It was a frightening pain,
because he could not see what was happening, and he had the feel-
ing that some mortal injury was being done to him. He did not
know whether the thing was really happening, or whether the
effect was electrically produced; but his body was being wrenched
out of shape, the joints were being slowly torn apart. Although
the pain had brought the sweat out on his forehead, the worst of
all was the fear that his backbone was about to snap. He set his
teeth and breathed hard through his nose, trying to keep silent as
long as possible.
āYou are afraid,ā said OāBrien, watching his face, āthat in
another moment something is going to break. Your especial fear is
that it will be your backbone. You have a vivid mental picture of
the vertebrae snapping apart and the spinal ļ¬uid dripping out of
them. That is what you are thinking, is it not, Winston?ā
Winston did not answer. OāBrien drew back the lever on the
dial. The wave of pain receded almost as quickly as it had come.
āThat was forty,ā said OāBrien. āYou can see that the numbers
on this dial run up to a hundred. Will you please remember,
throughout our conversation, that I have it in my power to inļ¬ict
pain on you at any moment and to whatever degree I choose? If
you tell me any lies, or attempt to prevaricate in any way, or even
224
fall below your usual level of intelligence, you will cry out with
pain, instantly. Do you understand that?ā
āYes,ā said Winston.
OāBrienās manner became less severe. He resettled his specta-
cles thoughtfully, and took a pace or two up and down. When he
spoke his voice was gentle and patient. He had the air of a doctor,
a teacher, even a priest, anxious to explain and persuade rather
than to punish.
āI am taking trouble with you, Winston,ā he said, ābecause you
are worth trouble. You know perfectly well what is the matter
with you. You have known it for years, though you have fought
against the knowledge. You are mentally deranged. You suffer
from a defective memory. You are unable to remember real events
and you persuade yourself that you remember other events which
never happened. Fortunately it is curable. You have never cured
yourself of it, because you did not choose to. There was a small
effort of the will that you were not ready to make. Even now, I am
well aware, you are clinging to your disease under the impression
that it is a virtue. Now we will take an example. At this moment,
which power is Oceania at war with?ā
āWhen I was arrested, Oceania was at war with Eastasia.ā
āWith Eastasia. Good. And Oceania has always been at war
with Eastasia, has it not?ā
Winston drew in his breath. He opened his mouth to speak and
then did not speak. He could not take his eyes away from the dial.
The Erasure of Memory
- Winston attempts to assert historical truth by recalling the Party's shifting alliances and the innocence of executed members.
- O'Brien produces a physical copy of a suppressed photograph, proving Winston's 'delusion' was actually reality.
- The photograph is immediately destroyed in a memory hole, illustrating the Party's power to physically annihilate evidence.
- O'Brien utilizes doublethink to deny the existence of the photograph he just held, inducing a sense of deadly helplessness in Winston.
- The interrogation shifts to the metaphysical nature of time, reinforcing the slogan that those who control the present control the past.
- Winston begins to lose his grasp on objective reality as he realizes the Party can manipulate the mind into a state of 'lunatic dislocation.'
āAshes,ā he said. āNot even identiļ¬able ashes. Dust. It does not exist. It never existed.ā
āThe truth, please, Winston. YOUR truth. Tell me what you
think you remember.ā
āI remember that until only a week before I was arrested, we
were not at war with Eastasia at all. We were in alliance with
them. The war was against Eurasia. That had lasted for four
years. Before thatāāā
OāBrien stopped him with a movement of the hand.
āAnother example,ā he said. āSome years ago you had a very
serious delusion indeed. You believed that three men, three one-
time Party members named Jones, Aaronson, and Rutherfordā
men who were executed for treachery and sabotage after making
the fullest possible confessionā were not guilty of the crimes they
were charged with. You believed that you had seen unmistakable
225
documentary evidence proving that their confessions were false.
There was a certain photograph about which you had a halluci-
nation. You believed that you had actually held it in your hands.
It was a photograph something like this.ā
An oblong slip of newspaper had appeared between OāBrienās
ļ¬ngers. For perhaps ļ¬ve seconds it was within the angle of
Winstonās vision. It was a photograph, and there was no question
of its identity. It was THE photograph. It was another copy of the
photograph of Jones, Aaronson, and Rutherford at the party func-
tion in New York, which he had chanced upon eleven years ago
and promptly destroyed. For only an instant it was before his
eyes, then it was out of sight again. But he had seen it, unques-
tionably he had seen it! He made a desperate, agonizing effort to
wrench the top half of his body free. It was impossible to move so
much as a centimetre in any direction. For the moment he had
even forgotten the dial. All he wanted was to hold the photograph
in his ļ¬ngers again, or at least to see it.
āIt exists!ā he cried.
āNo,ā said OāBrien.
He stepped across the room. There was a memory hole in the
opposite wall. OāBrien lifted the grating. Unseen, the frail slip of
paper was whirling away on the current of warm air; it was van-
ishing in a ļ¬ash of ļ¬ame. OāBrien turned away from the wall.
āAshes,ā he said. āNot even identiļ¬able ashes. Dust. It does not
exist. It never existed.ā
āBut it did exist! It does exist! It exists in memory. I remember
it. You remember it.ā
āI do not remember it,ā said OāBrien.
Winstonās heart sank. That was doublethink. He had a feeling
of deadly helplessness. If he could have been certain that OāBrien
was lying, it would not have seemed to matter. But it was perfectly
possible that OāBrien had really forgotten the photograph. And if
so, then already he would have forgotten his denial of remember-
ing it, and forgotten the act of forgetting. How could one be sure
that it was simple trickery? Perhaps that lunatic dislocation in the
mind could really happen: that was the thought that defeated him.
226
OāBrien was looking down at him speculatively. More than
ever he had the air of a teacher taking pains with a wayward but
promising child.
āThere is a Party slogan dealing with the control of the past,ā he
said. āRepeat it, if you please.ā
āāWho controls the past controls the future: who controls the
present controls the past,āā repeated Winston obediently.
āāWho controls the present controls the past,āā said OāBrien,
nodding his head with slow approval. āIs it your opinion,
Winston, that the past has real existence?ā
Again the feeling of helplessness descended upon Winston. His
eyes ļ¬itted towards the dial. He not only did not know whether
āyesā or ānoā was the answer that would save him from pain; he did
not even know which answer he believed to be the true one.
OāBrien smiled faintly. āYou are no metaphysician, Winston,ā
he said. āUntil this moment you had never considered what is
meant by existence. I will put it more precisely. Does the past exist
concretely, in space? Is there somewhere or other a place, a world
of solid objects, where the past is still happening?ā
āNo.ā
The Nature of Reality
- OāBrien asserts that the Party controls the past by dominating both historical records and human memory.
- The Party defines reality as a collective construct existing only within its own immortal mind rather than as an objective external truth.
- Winston is tortured via an electric dial to force him to abandon his sensory perceptions in favor of Party dogma.
- The interrogation aims to break Winston's individual will, framing his insistence on objective truth as a form of insanity or lack of self-discipline.
- A psychological shift occurs where Winston begins to view his torturer, OāBrien, as a protector and source of comfort despite the ongoing abuse.
You preferred to be a lunatic, a minority of one.
āThen where does the past exist, if at all?ā
āIn records. It is written down.ā
āIn records. Andāā?ā
āIn the mind. In human memories.ā
āIn memory. Very well, then. We, the Party, control all records,
and we control all memories. Then we control the past, do we
not?ā
āBut how can you stop people remembering things?ā cried
Winston again momentarily forgetting the dial. āIt is involuntary.
It is outside oneself. How can you control memory? You have not
controlled mine!ā
OāBrienās manner grew stern again. He laid his hand on the
dial.
āOn the contrary,ā he said, āYOU have not controlled it. That is
what has brought you here. You are here because you have failed
in humility, in self-discipline. You would not make the act of sub-
mission which is the price of sanity. You preferred to be a lunatic,
a minority of one. Only the disciplined mind can see reality,
227
Winston. You believe that reality is something objective, external,
existing in its own right. You also believe that the nature of real-
ity is self-evident. When you delude yourself into thinking that
you see something, you assume that everyone else sees the same
thing as you. But I tell you, Winston, that reality is not external.
Reality exists in the human mind, and nowhere else. Not in the
individual mind, which can make mistakes, and in any case soon
perishes: only in the mind of the Party, which is collective and
immortal. Whatever the Party holds to be the truth, is truth. It is
impossible to see reality except by looking through the eyes of the
Party. That is the fact that you have got to relearn, Winston. It
needs an act of self-destruction, an effort of the will. You must
humble yourself before you can become sane.ā
He paused for a few moments, as though to allow what he had
been saying to sink in.
āDo you remember,ā he went on, āwriting in your diary,
āFreedom is the freedom to say that two plus two make fourā?ā
āYes,ā said Winston.
OāBrien held up his left hand, its back towards Winston, with
the thumb hidden and the four ļ¬ngers extended.
āHow many ļ¬ngers am I holding up, Winston?ā
āFour.ā
āAnd if the party says that it is not four but ļ¬veā then how
many?ā
āFour.ā
The word ended in a gasp of pain. The needle of the dial had
shot up to ļ¬fty-ļ¬ve. The sweat had sprung out all over Winstonās
body. The air tore into his lungs and issued again in deep groans
which even by clenching his teeth he could not stop. OāBrien
watched him, the four ļ¬ngers still extended. He drew back the
lever. This time the pain was only slightly eased.
āHow many ļ¬ngers, Winston?ā
āFour.ā
The needle went up to sixty.
āHow many ļ¬ngers, Winston?ā
āFour! Four! What else can I say? Four!ā
The needle must have risen again, but he did not look at it. The
heavy, stern face and the four ļ¬ngers ļ¬lled his vision. The ļ¬ngers
228
stood up before his eyes like pillars, enormous, blurry, and seem-
ing to vibrate, but unmistakably four.
āHow many ļ¬ngers, Winston?ā
āFour! Stop it, stop it! How can you go on? Four! Four!ā
āHow many ļ¬ngers, Winston?ā
āFive! Five! Five!ā
āNo, Winston, that is no use. You are lying. You still think there
are four. How many ļ¬ngers, please?ā
āFour! ļ¬ve! Four! Anything you like. Only stop it, stop the
pain!ā
Abruptly he was sitting up with OāBrienās arm round his shoul-
ders. He had perhaps lost consciousness for a few seconds. The
bonds that had held his body down were loosened. He felt very
cold, he was shaking uncontrollably, his teeth were chattering, the
tears were rolling down his cheeks. For a moment he clung to
OāBrien like a baby, curiously comforted by the heavy arm round
his shoulders. He had the feeling that OāBrien was his protector,
that the pain was something that came from outside, from some
other source, and that it was OāBrien who would save him from
it.
āYou are a slow learner, Winston,ā said OāBrien gently.
āHow can I help it?ā he blubbered. āHow can I help seeing what
The Breaking of Winston
- OāBrien uses physical torture to force Winston to reject objective reality, specifically the mathematical truth that two and two make four.
- Winston reaches a state of psychological collapse where he can no longer distinguish between four fingers and five, signaling the erosion of his independent perception.
- The administration of a sedative creates a Stockholm Syndrome effect, causing Winston to feel a profound, irrational love for his torturer.
- OāBrien emphasizes that the goal of the Ministry of Love is not merely to extract confessions or punish, but to fundamentally reshape the victim's mind.
- Winston perceives a deep intimacy with OāBrien, valuing the sense of being 'understood' by his tormentor more than his own physical safety or freedom.
He had never loved him so deeply as at this moment, and not merely because he had stopped the pain.
is in front of my eyes? Two and two are four.ā
āSometimes, Winston. Sometimes they are ļ¬ve. Sometimes they
are three. Sometimes they are all of them at once. You must try
harder. It is not easy to become sane.ā
He laid Winston down on the bed. The grip of his limbs tight-
ened again, but the pain had ebbed away and the trembling had
stopped, leaving him merely weak and cold. OāBrien motioned
with his head to the man in the white coat, who had stood immo-
bile throughout the proceedings. The man in the white coat bent
down and looked closely into Winstonās eyes, felt his pulse, laid
an ear against his chest, tapped here and there, then he nodded to
OāBrien.
āAgain,ā said OāBrien.
The pain ļ¬owed into Winstonās body. The needle must be at
seventy, seventy-ļ¬ve. He had shut his eyes this time. He knew that
the ļ¬ngers were still there, and still four. All that mattered was
229
somehow to stay alive until the spasm was over. He had ceased to
notice whether he was crying out or not. The pain lessened again.
He opened his eyes. OāBrien had drawn back the lever.
āHow many ļ¬ngers, Winston?ā
āFour. I suppose there are four. I would see ļ¬ve if I could. I am
trying to see ļ¬ve.ā
āWhich do you wish: to persuade me that you see ļ¬ve, or really
to see them?ā
āReally to see them.ā
āAgain,ā said OāBrien.
Perhaps the needle was eightyā ninety. Winston could not
intermittently remember why the pain was happening. Behind his
screwed-up eyelids a forest of ļ¬ngers seemed to be moving in a
sort of dance, weaving in and out, disappearing behind one
another and reappearing again. He was trying to count them, he
could not remember why. He knew only that it was impossible to
count them, and that this was somehow due to the mysterious
identity between ļ¬ve and four. The pain died down again. When
he opened his eyes it was to ļ¬nd that he was still seeing the same
thing. Innumerable ļ¬ngers, like moving trees, were still streaming
past in either direction, crossing and recrossing. He shut his eyes
again.
āHow many ļ¬ngers am I holding up, Winston?ā
āI donāt know. I donāt know. You will kill me if you do that
again. Four, ļ¬ve, sixā in all honesty I donāt know.ā
āBetter,ā said OāBrien.
A needle slid into Winstonās arm. Almost in the same instant a
blissful, healing warmth spread all through his body. The pain
was already half-forgotten. He opened his eyes and looked up
gratefully at OāBrien. At sight of the heavy, lined face, so ugly and
so intelligent, his heart seemed to turn over. If he could have
moved he would have stretched out a hand and laid it on
OāBrienās arm. He had never loved him so deeply as at this
moment, and not merely because he had stopped the pain. The
old feeling, that at bottom it did not matter whether OāBrien was
a friend or an enemy, had come back. OāBrien was a person who
could be talked to. Perhaps one did not want to be loved so much
as to be understood. OāBrien had tortured him to the edge of
230
lunacy, and in a little while, it was certain, he would send him to
his death. It made no difference. In some sense that went deeper
than friendship, they were intimates: somewhere or other,
although the actual words might never be spoken, there was a
place where they could meet and talk. OāBrien was looking down
at him with an expression which suggested that the same thought
might be in his own mind. When he spoke it was in an easy, con-
versational tone.
āDo you know where you are, Winston?ā he said.
āI donāt know. I can guess. In the Ministry of Love.ā
āDo you know how long you have been here?ā
āI donāt know. Days, weeks, monthsā I think it is months.ā
āAnd why do you imagine that we bring people to this place?ā
āTo make them confess.ā
āNo, that is not the reason. Try again.ā
āTo punish them.ā
āNo!ā exclaimed OāBrien. His voice had changed extraordinar-
The Logic of Annihilation
- O'Brien explains that the Party's goal is not to punish or extract confessions, but to 'cure' the prisoner by fundamentally changing their thoughts.
- The Party views historical persecutions, like the Inquisition, as failures because they created martyrs whose deaths inspired others.
- Unlike past totalitarian regimes, the Party ensures that every confession is 'true' by brainwashing the victim until they genuinely believe their lies.
- The ultimate punishment is total erasure from history, ensuring the victim never existed in the records or in human memory.
- O'Brien emphasizes that the Party is interested only in the thought behind the act, seeking to eliminate the possibility of internal dissent.
- The process is designed to prevent any future vindication, leaving no trace of the individual for posterity to remember.
We shall turn you into gas and pour you into the stratosphere. Nothing will remain of you, not a name in a register, not a memory in a living brain.
ily, and his face had suddenly become both stern and animated.
āNo! Not merely to extract your confession, not to punish you.
Shall I tell you why we have brought you here? To cure you! To
make you sane! Will you understand, Winston, that no one whom
we bring to this place ever leaves our hands uncured? We are not
interested in those stupid crimes that you have committed. The
Party is not interested in the overt act: the thought is all we care
about. We do not merely destroy our enemies, we change them.
Do you understand what I mean by that?ā
He was bending over Winston. His face looked enormous
because of its nearness, and hideously ugly because it was seen
from below. Moreover it was ļ¬lled with a sort of exaltation, a
lunatic intensity. Again Winstonās heart shrank. If it had been pos-
sible he would have cowered deeper into the bed. He felt certain
that OāBrien was about to twist the dial out of sheer wantonness.
At this moment, however, OāBrien turned away. He took a pace or
two up and down. Then he continued less vehemently:
āThe ļ¬rst thing for you to understand is that in this place there
are no martyrdoms. You have read of the religious persecutions of
the past. In the Middle Ages there was the Inquisition. It was a
failure. It set out to eradicate heresy, and ended by perpetuating it.
231
For every heretic it burned at the stake, thousands of others rose
up. Why was that? Because the Inquisition killed its enemies in
the open, and killed them while they were still unrepentant: in
fact, it killed them because they were unrepentant. Men were
dying because they would not abandon their true beliefs.
Naturally all the glory belonged to the victim and all the shame to
the Inquisitor who burned him. Later, in the twentieth century,
there were the totalitarians, as they were called. There were the
German Nazis and the Russian Communists. The Russians perse-
cuted heresy more cruelly than the Inquisition had done. And they
imagined that they had learned from the mistakes of the past; they
knew, at any rate, that one must not make martyrs. Before they
exposed their victims to public trial, they deliberately set them-
selves to destroy their dignity. They wore them down by torture
and solitude until they were despicable, cringing wretches, con-
fessing whatever was put into their mouths, covering themselves
with abuse, accusing and sheltering behind one another, whim-
pering for mercy. And yet after only a few years the same thing
had happened over again. The dead men had become martyrs and
their degradation was forgotten. Once again, why was it? In the
ļ¬rst place, because the confessions that they had made were obvi-
ously extorted and untrue. We do not make mistakes of that kind.
All the confessions that are uttered here are true. We make them
true. And above all we do not allow the dead to rise up against us.
You must stop imagining that posterity will vindicate you,
Winston. Posterity will never hear of you. You will be lifted clean
out from the stream of history. We shall turn you into gas and
pour you into the stratosphere. Nothing will remain of you, not a
name in a register, not a memory in a living brain. You will be
annihilated in the past as well as in the future. You will never have
existed.ā
Then why bother to torture me? thought Winston, with a
momentary bitterness. OāBrien checked his step as though
Winston had uttered the thought aloud. His large ugly face came
nearer, with the eyes a little narrowed.
āYou are thinking,ā he said, āthat since we intend to destroy you
utterly, so that nothing that you say or do can make the smallest
232
differenceā in that case, why do we go to the trouble of interro-
gating you ļ¬rst? That is what you were thinking, was it not?ā
The Perfection of the Brain
- O'Brien explains that the Party is not satisfied with mere obedience or submission, but requires the genuine conversion of the heretic's soul.
- The Party's goal is to eliminate all erroneous thought from the world, ensuring that even at the moment of death, no deviation exists.
- Unlike past despotisms, the Party seeks to 'make the brain perfect' before execution, leaving the victim with nothing but love for Big Brother.
- Winston experiences a sense of intellectual inferiority, feeling that O'Brien's mind is vast enough to contain and reject all of Winston's own thoughts.
- O'Brien warns that the process is irreversible, intending to squeeze Winston empty of human feeling and fill him with the Party's essence.
But we make the brain perfect before we blow it out.
āYes,ā said Winston.
OāBrien smiled slightly. āYou are a ļ¬aw in the pattern, Winston.
You are a stain that must be wiped out. Did I not tell you just now
that we are different from the persecutors of the past? We are not
content with negative obedience, nor even with the most abject
submission. When ļ¬nally you surrender to us, it must be of your
own free will. We do not destroy the heretic because he resists us:
so long as he resists us we never destroy him. We convert him, we
capture his inner mind, we reshape him. We burn all evil and all
illusion out of him; we bring him over to our side, not in appear-
ance, but genuinely, heart and soul. We make him one of ourselves
before we kill him. It is intolerable to us that an erroneous
thought should exist anywhere in the world, however secret and
powerless it may be. Even in the instant of death we cannot permit
any deviation. In the old days the heretic walked to the stake still
a heretic, proclaiming his heresy, exulting in it. Even the victim of
the Russian purges could carry rebellion locked up in his skull as
he walked down the passage waiting for the bullet. But we make
the brain perfect before we blow it out. The command of the old
despotisms was āThou shalt notā. The command of the totalitar-
ians was āThou shaltā. Our command is āTHOU ARTā. No one
whom we bring to this place ever stands out against us. Everyone
is washed clean. Even those three miserable traitors in whose
innocence
you
once
believedā Jones,
Aaronson,
and
Rutherfordā in the end we broke them down. I took part in their
interrogation myself. I saw them gradually worn down, whimper-
ing, grovelling, weepingā and in the end it was not with pain or
fear, only with penitence. By the time we had ļ¬nished with them
they were only the shells of men. There was nothing left in them
except sorrow for what they had done, and love of Big Brother. It
was touching to see how they loved him. They begged to be shot
quickly, so that they could die while their minds were still clean.ā
His voice had grown almost dreamy. The exaltation, the lunatic
enthusiasm, was still in his face. He is not pretending, thought
Winston, he is not a hypocrite, he believes every word he says.
What most oppressed him was the consciousness of his own intel-
233
lectual inferiority. He watched the heavy yet graceful form
strolling to and fro, in and out of the range of his vision. OāBrien
was a being in all ways larger than himself. There was no idea that
he had ever had, or could have, that OāBrien had not long ago
known, examined, and rejected. His mind CONTAINED
Winstonās mind. But in that case how could it be true that OāBrien
was mad? It must be he, Winston, who was mad. OāBrien halted
and looked down at him. His voice had grown stern again.
āDo not imagine that you will save yourself, Winston, however
completely you surrender to us. No one who has once gone astray
is ever spared. And even if we chose to let you live out the natural
term of your life, still you would never escape from us. What hap-
pens to you here is for ever. Understand that in advance. We shall
crush you down to the point from which there is no coming back.
Things will happen to you from which you could not recover, if
you lived a thousand years. Never again will you be capable of
ordinary human feeling. Everything will be dead inside you. Never
again will you be capable of love, or friendship, or joy of living, or
laughter, or curiosity, or courage, or integrity. You will be hollow.
We shall squeeze you empty, and then we shall ļ¬ll you with our-
selves.ā
He paused and signed to the man in the white coat. Winston
was aware of some heavy piece of apparatus being pushed into
place behind his head. OāBrien had sat down beside the bed, so
that his face was almost on a level with Winstonās.
āThree thousand,ā he said, speaking over Winstonās head to the
man in the white coat.
The Erasure of Memory
- O'Brien uses a specialized medical device to deliver a painless but devastating shock to Winston's brain, creating a mental void.
- The procedure allows O'Brien to overwrite Winston's memories, forcing him to accept contradictory Party dogmas as absolute truth.
- Winston experiences a moment of 'luminous certainty' where he can see five fingers when only four are shown, proving his mind is becoming malleable.
- O'Brien expresses a twisted intellectual respect for Winston, claiming their minds are similar despite Winston's 'insanity.'
- The session shifts from physical torture to a psychological dialogue, granting Winston the opportunity to ask questions about his reality.
But there had been a momentā he did not know how long, thirty seconds, perhapsā of luminous certainty, when each new suggestion of OāBrienās had ļ¬lled up a patch of emptiness and become absolute truth.
Two soft pads, which felt slightly moist, clamped themselves
against Winstonās temples. He quailed. There was pain coming, a
new kind of pain. OāBrien laid a hand reassuringly, almost kindly,
on his.
āThis time it will not hurt,ā he said. āKeep your eyes ļ¬xed on
mine.ā
At this moment there was a devastating explosion, or what
seemed like an explosion, though it was not certain whether there
was any noise. There was undoubtedly a blinding ļ¬ash of light.
Winston was not hurt, only prostrated. Although he had already
been lying on his back when the thing happened, he had a curious
234
feeling that he had been knocked into that position. A terriļ¬c
painless blow had ļ¬attened him out. Also something had hap-
pened inside his head. As his eyes regained their focus he
remembered who he was, and where he was, and recognized the
face that was gazing into his own; but somewhere or other there
was a large patch of emptiness, as though a piece had been taken
out of his brain.
āIt will not last,ā said OāBrien. āLook me in the eyes. What
country is Oceania at war with?ā
Winston thought. He knew what was meant by Oceania and
that he himself was a citizen of Oceania. He also remembered
Eurasia and Eastasia; but who was at war with whom he did not
know. In fact he had not been aware that there was any war.
āI donāt remember.ā
āOceania is at war with Eastasia. Do you remember that now?ā
āYes.ā
āOceania has always been at war with Eastasia. Since the begin-
ning of your life, since the beginning of the Party, since the
beginning of history, the war has continued without a break,
always the same war. Do you remember that?ā
āYes.ā
āEleven years ago you created a legend about three men who
had been condemned to death for treachery. You pretended that
you had seen a piece of paper which proved them innocent. No
such piece of paper ever existed. You invented it, and later you
grew to believe in it. You remember now the very moment at
which you ļ¬rst invented it. Do you remember that?ā
āYes.ā
āJust now I held up the ļ¬ngers of my hand to you. You saw ļ¬ve
ļ¬ngers. Do you remember that?ā
āYes.ā
OāBrien held up the ļ¬ngers of his left hand, with the thumb
concealed.
āThere are ļ¬ve ļ¬ngers there. Do you see ļ¬ve ļ¬ngers?ā
āYes.ā
And he did see them, for a ļ¬eeting instant, before the scenery of
his mind changed. He saw ļ¬ve ļ¬ngers, and there was no defor-
mity. Then everything was normal again, and the old fear, the
235
hatred, and the bewilderment came crowding back again. But
there had been a momentā he did not know how long, thirty sec-
onds, perhapsā of luminous certainty, when each new suggestion
of OāBrienās had ļ¬lled up a patch of emptiness and become
absolute truth, and when two and two could have been three as
easily as ļ¬ve, if that were what was needed. It had faded but
before OāBrien had dropped his hand; but though he could not
recapture it, he could remember it, as one remembers a vivid expe-
rience at some period of oneās life when one was in effect a
different person.
āYou see now,ā said OāBrien, āthat it is at any rate possible.ā
āYes,ā said Winston.
OāBrien stood up with a satisļ¬ed air. Over to his left Winston
saw the man in the white coat break an ampoule and draw back
the plunger of a syringe. OāBrien turned to Winston with a smile.
In almost the old manner he resettled his spectacles on his nose.
āDo you remember writing in your diary,ā he said, āthat it did
not matter whether I was a friend or an enemy, since I was at least
a person who understood you and could be talked to? You were
right. I enjoy talking to you. Your mind appeals to me. It resem-
bles my own mind except that you happen to be insane. Before
we bring the session to an end you can ask me a few questions, if
you choose.ā
āAny question I like?ā
āAnything.ā He saw that Winstonās eyes were upon the dial. āIt
is switched off. What is your ļ¬rst question?ā
āWhat have you done with Julia?ā said Winston.
OāBrien
The Stages of Reintegration
- OāBrien reveals that Julia betrayed Winston immediately and has undergone a total 'conversion' through the removal of her rebellious nature.
- The dialogue explores the nature of existence, where OāBrien asserts that Winston does not exist while Big Brother is an immortal embodiment of the Party.
- Winston is confronted with the mystery of the Brotherhood, which OāBrien claims will remain an unsolved riddle for the rest of Winston's life.
- The dread of Room 101 is introduced as a universal, innate fear that everyone instinctively understands without being told.
- OāBrien outlines the three stages of prisoner reintegration: learning, understanding, and acceptance.
- The interrogation shifts from physical torture toward a psychological exploration of the 'why' behind the Party's absolute control.
āYou do not exist,ā said OāBrien.
smiled
again.
āShe
betrayed
you,
Winston.
Immediatelyā unreservedly. I have seldom seen anyone come
over to us so promptly. You would hardly recognize her if you saw
her. All her rebelliousness, her deceit, her folly, her dirty-minded-
nessā everything has been burned out of her. It was a perfect
conversion, a textbook case.ā
āYou tortured her?ā
OāBrien left this unanswered. āNext question,ā he said.
āDoes Big Brother exist?ā
āOf course he exists. The Party exists. Big Brother is the embod-
iment of the Party.ā
236
āDoes he exist in the same way as I exist?ā
āYou do not exist,ā said OāBrien.
Once again the sense of helplessness assailed him. He knew, or
he could imagine, the arguments which proved his own nonexis-
tence; but they were nonsense, they were only a play on words.
Did not the statement, āYou do not existā, contain a logical
absurdity? But what use was it to say so? His mind shrivelled as
he thought of the unanswerable, mad arguments with which
OāBrien would demolish him.
āI think I exist,ā he said wearily. āI am conscious of my own
identity. I was born and I shall die. I have arms and legs. I occupy
a particular point in space. No other solid object can occupy the
same point simultaneously. In that sense, does Big Brother exist?ā
āIt is of no importance. He exists.ā
āWill Big Brother ever die?ā
āOf course not. How could he die? Next question.ā
āDoes the Brotherhood exist?ā
āThat, Winston, you will never know. If we choose to set you
free when we have ļ¬nished with you, and if you live to be ninety
years old, still you will never learn whether the answer to that
question is Yes or No. As long as you live it will be an unsolved
riddle in your mind.ā
Winston lay silent. His breast rose and fell a little faster. He still
had not asked the question that had come into his mind the ļ¬rst.
He had got to ask it, and yet it was as though his tongue would
not utter it. There was a trace of amusement in OāBrienās face.
Even his spectacles seemed to wear an ironical gleam. He knows,
thought Winston suddenly, he knows what I am going to ask! At
the thought the words burst out of him:
āWhat is in Room 101?ā
The expression on OāBrienās face did not change. He answered
drily:
āYou know what is in Room 101, Winston. Everyone knows
what is in Room 101.ā
He raised a ļ¬nger to the man in the white coat. Evidently the
session was at an end. A needle jerked into Winstonās arm. He
sank almost instantly into deep sleep.
237
Chapter 3
āThere are three stages in your reintegration,ā said OāBrien. āThere
is learning, there is understanding, and there is acceptance. It is
time for you to enter upon the second stage.ā
As always, Winston was lying ļ¬at on his back. But of late his
bonds were looser. They still held him to the bed, but he could
move his knees a little and could turn his head from side to side
and raise his arms from the elbow. The dial, also, had grown to be
less of a terror. He could evade its pangs if he was quick-witted
enough: it was chieļ¬y when he showed stupidity that OāBrien
pulled the lever. Sometimes they got through a whole session with-
out use of the dial. He could not remember how many sessions
there had been. The whole process seemed to stretch out over a
long, indeļ¬nite timeā weeks, possiblyā and the intervals
between the sessions might sometimes have been days, sometimes
only an hour or two.
āAs you lie there,ā said OāBrien, āyou have often wonderedā
you have even asked meā why the Ministry of Love should
expend so much time and trouble on you. And when you were
free you were puzzled by what was essentially the same question.
You could grasp the mechanics of the Society you lived in, but not
its underlying motives. Do you remember writing in your diary, āI
understand HOW: I do not understand WHYā? It was when you
thought about āwhyā that you doubted your own sanity. You
have read THE BOOK, Goldsteinās book, or parts of it, at least.
The Nature of Pure Power
- O'Brien reveals that he co-authored 'The Book,' confirming its descriptive accuracy while dismissing its revolutionary goals as impossible nonsense.
- The Party asserts that the proletarians will never revolt and that its totalitarian rule is designed to last forever.
- Winston internally anticipates the standard justification for tyranny: that the Party rules for the good of the weak who cannot handle freedom.
- O'Brien uses physical torture to correct Winston's assumption, rejecting the idea that the Party is a benevolent guardian.
- The Party's true motive is revealed as the pursuit of power entirely for its own sake, devoid of any altruistic or material goals.
- O'Brien distinguishes the Party from past regimes by its lack of hypocrisy and its absolute clarity regarding its own motives.
What can you do, thought Winston, against the lunatic who is more intelligent than yourself, who gives your arguments a fair hearing and then simply persists in his lunacy?
Did it tell you anything that you did not know already?ā
āYou have read it?ā said Winston.
āI wrote it. That is to say, I collaborated in writing it. No book
is produced individually, as you know.ā
āIs it true, what it says?ā
āAs description, yes. The programme it sets forth is nonsense.
The secret accumulation of knowledgeā a gradual spread of
enlightenmentā ultimately a proletarian rebellionā the over-
throw of the Party. You foresaw yourself that that was what it
would say. It is all nonsense. The proletarians will never revolt,
not in a thousand years or a million. They cannot. I do not have
to tell you the reason: you know it already. If you have ever cher-
238
ished any dreams of violent insurrection, you must abandon them.
There is no way in which the Party can be overthrown. The rule
of the Party is for ever. Make that the starting-point of your
thoughts.ā
He came closer to the bed. āFor ever!ā he repeated. āAnd now let
us get back to the question of āhowā and āwhyā. You understand
well enough HOW the Party maintains itself in power. Now tell
me WHY we cling to power. What is our motive? Why should we
want power? Go on, speak,ā he added as Winston remained silent.
Nevertheless Winston did not speak for another moment or
two. A feeling of weariness had overwhelmed him. The faint, mad
gleam of enthusiasm had come back into OāBrienās face. He knew
in advance what OāBrien would say. That the Party did not seek
power for its own ends, but only for the good of the majority.
That it sought power because men in the mass were frail, cow-
ardly creatures who could not endure liberty or face the truth, and
must be ruled over and systematically deceived by others who
were stronger than themselves. That the choice for mankind lay
between freedom and happiness, and that, for the great bulk of
mankind, happiness was better. That the party was the eternal
guardian of the weak, a dedicated sect doing evil that good might
come, sacriļ¬cing its own happiness to that of others. The terrible
thing, thought Winston, the terrible thing was that when OāBrien
said this he would believe it. You could see it in his face. OāBrien
knew everything. A thousand times better than Winston he knew
what the world was really like, in what degradation the mass of
human beings lived and by what lies and barbarities the Party
kept them there. He had understood it all, weighed it all, and it
made no difference: all was justiļ¬ed by the ultimate purpose.
What can you do, thought Winston, against the lunatic who is
more intelligent than yourself, who gives your arguments a fair
hearing and then simply persists in his lunacy?
āYou are ruling over us for our own good,ā he said feebly. āYou
believe that human beings are not ļ¬t to govern themselves, and
thereforeāāā
He started and almost cried out. A pang of pain had shot
through his body. OāBrien had pushed the lever of the dial up to
thirty-ļ¬ve.
239
āThat was stupid, Winston, stupid!ā he said. āYou should know
better than to say a thing like that.ā
He pulled the lever back and continued:
āNow I will tell you the answer to my question. It is this. The
Party seeks power entirely for its own sake. We are not interested
in the good of others; we are interested solely in power. Not
wealth or luxury or long life or happiness: only power, pure
power. What pure power means you will understand presently. We
are different from all the oligarchies of the past, in that we know
what we are doing. All the others, even those who resembled our-
selves, were cowards and hypocrites. The German Nazis and the
Russian Communists came very close to us in their methods, but
they never had the courage to recognize their own motives. They
pretended, perhaps they even believed, that they had seized power
unwillingly and for a limited time, and that just round the corner
The Nature of Power
- O'Brien explains that power is an end in itself rather than a means to an end, dismissing the idea of a temporary dictatorship.
- The Party views the individual as a mere cell that must be discarded to ensure the immortality and vigor of the collective organism.
- True power is defined as absolute control over the human mind, which in turn allows the Party to dictate the nature of reality.
- The Party rejects objective science and history, claiming that external reality and the laws of nature only exist through human consciousness.
- O'Brien asserts that the Party creates the laws of nature and can effectively 'shut out' anything that contradicts its sovereignty.
The object of persecution is persecution. The object of torture is torture. The object of power is power.
there lay a paradise where human beings would be free and equal.
We are not like that. We know that no one ever seizes power with
the intention of relinquishing it. Power is not a means, it is an end.
One does not establish a dictatorship in order to safeguard a rev-
olution; one makes the revolution in order to establish the
dictatorship. The object of persecution is persecution. The object
of torture is torture. The object of power is power. Now do you
begin to understand me?ā
Winston was struck, as he had been struck before, by the tired-
ness of OāBrienās face. It was strong and ļ¬eshy and brutal, it was
full of intelligence and a sort of controlled passion before which
he felt himself helpless; but it was tired. There were pouches under
the eyes, the skin sagged from the cheekbones. OāBrien leaned
over him, deliberately bringing the worn face nearer.
āYou are thinking,ā he said, āthat my face is old and tired. You
are thinking that I talk of power, and yet I am not even able to
prevent the decay of my own body. Can you not understand,
Winston, that the individual is only a cell? The weariness of the
cell is the vigour of the organism. Do you die when you cut your
ļ¬ngernails?ā
He turned away from the bed and began strolling up and down
again, one hand in his pocket.
240
āWe are the priests of power,ā he said. āGod is power. But at
present power is only a word so far as you are concerned. It is
time for you to gather some idea of what power means. The ļ¬rst
thing you must realize is that power is collective. The individual
only has power in so far as he ceases to be an individual. You
know the Party slogan: āFreedom is Slaveryā. Has it ever
occurred to you that it is reversible? Slavery is freedom. Aloneā
freeā the human being is always defeated. It must be so, because
every human being is doomed to die, which is the greatest of all
failures. But if he can make complete, utter submission, if he can
escape from his identity, if he can merge himself in the Party so
that he IS the Party, then he is all-powerful and immortal. The
second thing for you to realize is that power is power over human
beings. Over the bodyā but, above all, over the mind. Power over
matterā external reality, as you would call itā is not important.
Already our control over matter is absolute.ā
For a moment Winston ignored the dial. He made a violent
effort to raise himself into a sitting position, and merely succeeded
in wrenching his body painfully.
āBut how can you control matter?ā he burst out. āYou donāt
even control the climate or the law of gravity. And there are dis-
ease, pain, deathāāā
OāBrien silenced him by a movement of his hand. āWe control
matter because we control the mind. Reality is inside the skull.
You will learn by degrees, Winston. There is nothing that we
could not do. Invisibility, levitationā anything. I could ļ¬oat off
this ļ¬oor like a soap bubble if I wish to. I do not wish to, because
the Party does not wish it. You must get rid of those nineteenth-
century ideas about the laws of Nature. We make the laws of
Nature.ā
āBut you do not! You are not even masters of this planet. What
about Eurasia and Eastasia? You have not conquered them yet.ā
āUnimportant. We shall conquer them when it suits us. And if
we did not, what difference would it make? We can shut them out
of existence. Oceania is the world.ā
āBut the world itself is only a speck of dust. And man is tinyā
helpless! How long has he been in existence? For millions of years
the earth was uninhabited.ā
241
āNonsense. The earth is as old as we are, no older. How could
it be older? Nothing exists except through human consciousness.ā
āBut the rocks are full of the bones of extinct animalsā mam-
moths and mastodons and enormous reptiles which lived here
long before man was ever heard of.ā
āHave you ever seen those bones, Winston? Of course not.
Nineteenth-century biologists invented them. Before man there
The Nature of Collective Solipsism
- O'Brien asserts that the Party controls reality itself, claiming the stars are merely bits of fire that can be blotted out at will.
- The concept of 'collective solipsism' is introduced, where reality exists only within the mind of the Party rather than the individual.
- True power is defined not as control over nature, but as the absolute dominion over the human mind through the infliction of suffering.
- The Party aims to create a world founded on hatred and fear, systematically destroying all human bonds and positive emotions.
- Future progress is envisioned as a refinement of pain, where even the sex instinct and the orgasm will be eradicated to ensure total loyalty.
- The ultimate goal is a world where the only permitted love is for Big Brother and the only laughter is the triumph over a defeated enemy.
Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing.
was nothing. After man, if he could come to an end, there would
be nothing. Outside man there is nothing.ā
āBut the whole universe is outside us. Look at the stars! Some
of them are a million light-years away. They are out of our reach
for ever.ā
āWhat are the stars?ā said OāBrien indifferently. āThey are bits
of ļ¬re a few kilometres away. We could reach them if we wanted
to. Or we could blot them out. The earth is the centre of the uni-
verse. The sun and the stars go round it.ā
Winston made another convulsive movement. This time he did
not say anything. OāBrien continued as though answering a
spoken objection:
āFor certain purposes, of course, that is not true. When we nav-
igate the ocean, or when we predict an eclipse, we often ļ¬nd it
convenient to assume that the earth goes round the sun and that
the stars are millions upon millions of kilometres away. But what
of it? Do you suppose it is beyond us to produce a dual system of
astronomy? The stars can be near or distant, according as we need
them. Do you suppose our mathematicians are unequal to that?
Have you forgotten doublethink?ā
Winston shrank back upon the bed. Whatever he said, the swift
answer crushed him like a bludgeon. And yet he knew, he KNEW,
that he was in the right. The belief that nothing exists outside your
own mindā surely there must be some way of demonstrating that
it was false? Had it not been exposed long ago as a fallacy? There
was even a name for it, which he had forgotten. A faint smile
twitched the corners of OāBrienās mouth as he looked down at
him.
āI told you, Winston,ā he said, āthat metaphysics is not your
strong point. The word you are trying to think of is solipsism. But
you are mistaken. This is not solipsism. Collective solipsism, if
242
you like. But that is a different thing: in fact, the opposite thing.
All this is a digression,ā he added in a different tone. āThe real
power, the power we have to ļ¬ght for night and day, is not power
over things, but over men.ā He paused, and for a moment assumed
again his air of a schoolmaster questioning a promising pupil:
āHow does one man assert his power over another, Winston?ā
Winston thought. āBy making him suffer,ā he said.
āExactly. By making him suffer. Obedience is not enough.
Unless he is suffering, how can you be sure that he is obeying your
will and not his own? Power is in inļ¬icting pain and humiliation.
Power is in tearing human minds to pieces and putting them
together again in new shapes of your own choosing. Do you begin
to see, then, what kind of world we are creating? It is the exact
opposite of the stupid hedonistic Utopias that the old reformers
imagined. A world of fear and treachery and torment, a world of
trampling and being trampled upon, a world which will grow not
less but MORE merciless as it reļ¬nes itself. Progress in our world
will be progress towards more pain. The old civilizations claimed
that they were founded on love or justice. Ours is founded upon
hatred. In our world there will be no emotions except fear, rage,
triumph, and self-abasement. Everything else we shall destroyā
everything. Already we are breaking down the habits of thought
which have survived from before the Revolution. We have cut the
links between child and parent, and between man and man, and
between man and woman. No one dares trust a wife or a child or
a friend any longer. But in the future there will be no wives and no
friends. Children will be taken from their mothers at birth, as one
takes eggs from a hen. The sex instinct will be eradicated.
Procreation will be an annual formality like the renewal of a
ration card. We shall abolish the orgasm. Our neurologists are at
work upon it now. There will be no loyalty, except loyalty
towards the Party. There will be no love, except the love of Big
Brother. There will be no laughter, except the laugh of triumph
over a defeated enemy. There will be no art, no literature, no sci-
The Boot Stamping Forever
- OāBrien describes a future where the pursuit of power is the sole remaining human drive, replacing curiosity, beauty, and science.
- The Party requires a perpetual enemy to maintain the thrill of victory, ensuring that heresy and opposition are preserved only to be crushed.
- Winston argues that a civilization built on hatred and cruelty is unsustainable and will eventually disintegrate or commit suicide.
- OāBrien dismisses the concept of human nature as a fixed constraint, claiming that the Party has the power to create and mold it at will.
- The individual is deemed irrelevant to the Party's survival, as the collective organization is immortal regardless of the lifespan of its members.
If you want a picture of the future, imagine a boot stamping on a human faceā for ever.
ence. When we are omnipotent we shall have no more need of
science. There will be no distinction between beauty and ugliness.
There will be no curiosity, no enjoyment of the process of life. All
competing pleasures will be destroyed. But alwaysā do not forget
243
this, Winstonā always there will be the intoxication of power,
constantly increasing and constantly growing subtler. Always, at
every moment, there will be the thrill of victory, the sensation of
trampling on an enemy who is helpless. If you want a picture of
the future, imagine a boot stamping on a human faceā for ever.ā
He paused as though he expected Winston to speak. Winston
had tried to shrink back into the surface of the bed again. He
could not say anything. His heart seemed to be frozen. OāBrien
went on:
āAnd remember that it is for ever. The face will always be there
to be stamped upon. The heretic, the enemy of society, will always
be there, so that he can be defeated and humiliated over again.
Everything that you have undergone since you have been in our
handsā all that will continue, and worse. The espionage, the
betrayals, the arrests, the tortures, the executions, the disappear-
ances will never cease. It will be a world of terror as much as a
world of triumph. The more the Party is powerful, the less it will
be tolerant: the weaker the opposition, the tighter the despotism.
Goldstein and his heresies will live for ever. Every day, at every
moment, they will be defeated, discredited, ridiculed, spat upon
and yet they will always survive. This drama that I have played
out with you during seven years will be played out over and over
again generation after generation, always in subtler forms. Always
we shall have the heretic here at our mercy, screaming with pain,
broken up, contemptibleā and in the end utterly penitent, saved
from himself, crawling to our feet of his own accord. That is the
world that we are preparing, Winston. A world of victory after
victory, triumph after triumph after triumph: an endless pressing,
pressing, pressing upon the nerve of power. You are beginning, I
can see, to realize what that world will be like. But in the end you
will do more than understand it. You will accept it, welcome it,
become part of it.ā
Winston had recovered himself sufļ¬ciently to speak. āYou
canāt!ā he said weakly.
āWhat do you mean by that remark, Winston?ā
āYou could not create such a world as you have just described.
It is a dream. It is impossible.ā
āWhy?ā
244
āIt is impossible to found a civilization on fear and hatred and
cruelty. It would never endure.ā
āWhy not?ā
āIt would have no vitality. It would disintegrate. It would
commit suicide.ā
āNonsense. You are under the impression that hatred is more
exhausting than love. Why should it be? And if it were, what dif-
ference would that make? Suppose that we choose to wear
ourselves out faster. Suppose that we quicken the tempo of human
life till men are senile at thirty. Still what difference would it
make? Can you not understand that the death of the individual is
not death? The party is immortal.ā
As usual, the voice had battered Winston into helplessness.
Moreover he was in dread that if he persisted in his disagreement
OāBrien would twist the dial again. And yet he could not keep
silent. Feebly, without arguments, with nothing to support him
except his inarticulate horror of what OāBrien had said, he
returned to the attack.
āI donāt knowā I donāt care. Somehow you will fail. Something
will defeat you. Life will defeat you.ā
āWe control life, Winston, at all its levels. You are imagining
that there is something called human nature which will be out-
raged by what we do and will turn against us. But we create
human nature. Men are inļ¬nitely malleable. Or perhaps you have
returned to your old idea that the proletarians or the slaves will
arise and overthrow us. Put it out of your mind. They are helpless,
The Last Man
- Winston argues that the 'spirit of Man' will eventually defeat the Party, despite O'Brien's claim that the Party is the sole inheritor of humanity.
- O'Brien exposes Winston's moral hypocrisy by playing a recording of Winston's pledge to commit atrocities for the Brotherhood.
- O'Brien forces Winston to confront his physical deterioration, labeling him the 'last man' and the 'guardian of the human spirit' in a mocking tone.
- Winston views his reflection in a three-sided mirror, discovering a skeletal, grey-colored creature that he barely recognizes as himself.
- The physical description emphasizes extreme emaciation, filth, and the advanced decay of Winston's body under the Party's control.
A bowed, grey-coloured, skeleton-like thing was coming towards him.
like the animals. Humanity is the Party. The others are outsideā
irrelevant.ā
āI donāt care. In the end they will beat you. Sooner or later they
will see you for what you are, and then they will tear you to
pieces.ā
āDo you see any evidence that that is happening? Or any reason
why it should?ā
āNo. I believe it. I KNOW that you will fail. There is something
in the universeā I donāt know, some spirit, some principleā that
you will never overcome.ā
āDo you believe in God, Winston?ā
āNo.ā
245
āThen what is it, this principle that will defeat us?ā
āI donāt know. The spirit of Man.ā
āAnd do you consider yourself a man?ā
āYes.ā
āIf you are a man, Winston, you are the last man. Your kind is
extinct; we are the inheritors. Do you understand that you are
ALONE? You are outside history, you are non-existent.ā His
manner changed and he said more harshly: āAnd you consider
yourself morally superior to us, with our lies and our cruelty?ā
āYes, I consider myself superior.ā
OāBrien did not speak. Two other voices were speaking. After
a moment Winston recognized one of them as his own. It was a
sound-track of the conversation he had had with OāBrien, on the
night when he had enrolled himself in the Brotherhood. He heard
himself promising to lie, to steal, to forge, to murder, to encourage
drug-taking and prostitution, to disseminate venereal diseases, to
throw vitriol in a childās face. OāBrien made a small impatient ges-
ture, as though to say that the demonstration was hardly worth
making. Then he turned a switch and the voices stopped.
āGet up from that bed,ā he said.
The bonds had loosened themselves. Winston lowered himself
to the ļ¬oor and stood up unsteadily.
āYou are the last man,ā said OāBrien. āYou are the guardian of
the human spirit. You shall see yourself as you are. Take off your
clothes.ā
Winston undid the bit of string that held his overalls together.
The zip fastener had long since been wrenched out of them. He
could not remember whether at any time since his arrest he had
taken off all his clothes at one time. Beneath the overalls his body
was looped with ļ¬lthy yellowish rags, just recognizable as the
remnants of underclothes. As he slid them to the ground he saw
that there was a three-sided mirror at the far end of the room. He
approached it, then stopped short. An involuntary cry had broken
out of him.
āGo on,ā said OāBrien. āStand between the wings of the mirror.
You shall see the side view as well.ā
He had stopped because he was frightened. A bowed, grey-
coloured, skeleton-like thing was coming towards him. Its actual
246
appearance was frightening, and not merely the fact that he knew
it to be himself. He moved closer to the glass. The creatureās face
seemed to be protruded, because of its bent carriage. A forlorn,
jailbirdās face with a nobby forehead running back into a bald
scalp, a crooked nose, and battered-looking cheekbones above
which his eyes were ļ¬erce and watchful. The cheeks were seamed,
the mouth had a drawn-in look. Certainly it was his own face, but
it seemed to him that it had changed more than he had changed
inside. The emotions it registered would be different from the
ones he felt. He had gone partially bald. For the ļ¬rst moment he
had thought that he had gone grey as well, but it was only the
scalp that was grey. Except for his hands and a circle of his face,
his body was grey all over with ancient, ingrained dirt. Here and
there under the dirt there were the red scars of wounds, and near
the ankle the varicose ulcer was an inļ¬amed mass with ļ¬akes of
skin peeling off it. But the truly frightening thing was the emacia-
tion of his body. The barrel of the ribs was as narrow as that of a
skeleton: the legs had shrunk so that the knees were thicker than
the thighs. He saw now what OāBrien had meant about seeing the
side view. The curvature of the spine was astonishing. The thin
shoulders were hunched forward so as to make a cavity of the
The Last Man
- OāBrien forces Winston to confront his physical decay in a mirror, revealing a body ravaged by starvation, disease, and torture.
- Winston realizes the extent of his transformation, noting his extreme weight loss, hair loss, and the ease with which OāBrien pulls a tooth from his jaw.
- OāBrien defines Winstonās ruined form as the 'last man' and the ultimate representation of humanity under the Partyās power.
- Despite his total physical and mental collapse, Winston is overcome by a sudden wave of self-pity and breaks down in tears.
- OāBrien argues that Winstonās degradation was a self-inflicted consequence of his initial decision to rebel against the Party.
- Winston finds a final shred of dignity by realizing that, despite his confessions and broken spirit, he has not yet betrayed his love for Julia.
āDo you see that thing facing you? That is the last man. If you are human, that is humanity.ā
chest, the scraggy neck seemed to be bending double under the
weight of the skull. At a guess he would have said that it was the
body of a man of sixty, suffering from some malignant disease.
āYou have thought sometimes,ā said OāBrien, āthat my faceā
the face of a member of the Inner Partyā looks old and worn.
What do you think of your own face?ā
He seized Winstonās shoulder and spun him round so that he
was facing him.
āLook at the condition you are in!ā he said. āLook at this ļ¬lthy
grime all over your body. Look at the dirt between your toes.
Look at that disgusting running sore on your leg. Do you know
that you stink like a goat? Probably you have ceased to notice it.
Look at your emaciation. Do you see? I can make my thumb and
foreļ¬nger meet round your bicep. I could snap your neck like a
carrot. Do you know that you have lost twenty-ļ¬ve kilograms
since you have been in our hands? Even your hair is coming out in
handfuls. Look!ā He plucked at Winstonās head and brought away
247
a tuft of hair. āOpen your mouth. Nine, ten, eleven teeth left. How
many had you when you came to us? And the few you have left
are dropping out of your head. Look here!ā
He seized one of Winstonās remaining front teeth between his
powerful thumb and foreļ¬nger. A twinge of pain shot through
Winstonās jaw. OāBrien had wrenched the loose tooth out by the
roots. He tossed it across the cell.
āYou are rotting away,ā he said; āyou are falling to pieces. What
are you? A bag of ļ¬lth. Now turn around and look into that
mirror again. Do you see that thing facing you? That is the last
man. If you are human, that is humanity. Now put your clothes
on again.ā
Winston began to dress himself with slow stiff movements.
Until now he had not seemed to notice how thin and weak he was.
Only one thought stirred in his mind: that he must have been in
this place longer than he had imagined. Then suddenly as he ļ¬xed
the miserable rags round himself a feeling of pity for his ruined
body overcame him. Before he knew what he was doing he had
collapsed on to a small stool that stood beside the bed and burst
into tears. He was aware of his ugliness, his gracelessness, a
bundle of bones in ļ¬lthy underclothes sitting weeping in the harsh
white light: but he could not stop himself. OāBrien laid a hand on
his shoulder, almost kindly.
āIt will not last for ever,ā he said. āYou can escape from it when-
ever you choose. Everything depends on yourself.ā
āYou did it!ā sobbed Winston. āYou reduced me to this state.ā
āNo, Winston, you reduced yourself to it. This is what you
accepted when you set yourself up against the Party. It was all
contained in that ļ¬rst act. Nothing has happened that you did not
foresee.ā
He paused, and then went on:
āWe have beaten you, Winston. We have broken you up. You
have seen what your body is like. Your mind is in the same state.
I do not think there can be much pride left in you. You have been
kicked and ļ¬ogged and insulted, you have screamed with pain,
you have rolled on the ļ¬oor in your own blood and vomit. You
have whimpered for mercy, you have betrayed everybody and
everything. Can you think of a single degradation that has not
248
happened to you?ā
Winston had stopped weeping, though the tears were still
oozing out of his eyes. He looked up at OāBrien.
āI have not betrayed Julia,ā he said.
OāBrien looked down at him thoughtfully. āNo,ā he said; āno;
that is perfectly true. You have not betrayed Julia.ā
The peculiar reverence for OāBrien, which nothing seemed able
to destroy, ļ¬ooded Winstonās heart again. How intelligent, he
thought, how intelligent! Never did OāBrien fail to understand
what was said to him. Anyone else on earth would have answered
promptly that he HAD betrayed Julia. For what was there that
they had not screwed out of him under the torture? He had told
them everything he knew about her, her habits, her character, her
The Process of Recovery
- Winston reflects on his confession, realizing that while he revealed every detail of his actions, he feels he has not betrayed Julia in his heart.
- O'Brien confirms that Winston will eventually be executed, but only after he has been 'cured' of his intellectual and emotional resistance.
- Winston's physical condition improves significantly as he is provided with better food, medical care, and basic comforts like a bed and clean clothes.
- The absence of physical pain leads to a state of mental torpor where Winston finds satisfaction in simple existence and peaceful, sunlit dreams.
- He begins a regimen of self-improvement and exercise, tracking his physical recovery and the return of his bodily strength within the confines of his cell.
Everyone is cured sooner or later. In the end we shall shoot you.
past life; he had confessed in the most trivial detail everything that
had happened at their meetings, all that he had said to her and
she to him, their black-market meals, their adulteries, their vague
plottings against the Partyā everything. And yet, in the sense in
which he intended the word, he had not betrayed her. He had not
stopped loving her; his feelings towards her had remained the
same. OāBrien had seen what he meant without the need for
explanation.
āTell me,ā he said, āhow soon will they shoot me?ā
āIt might be a long time,ā said OāBrien. āYou are a difļ¬cult case.
But donāt give up hope. Everyone is cured sooner or later. In the
end we shall shoot you.ā
249
Chapter 4
He was much better. He was growing fatter and stronger every
day, if it was proper to speak of days.
The white light and the humming sound were the same as ever,
but the cell was a little more comfortable than the others he had
been in. There was a pillow and a mattress on the plank bed, and
a stool to sit on. They had given him a bath, and they allowed him
to wash himself fairly frequently in a tin basin. They even gave
him warm water to wash with. They had given him new under-
clothes and a clean suit of overalls. They had dressed his varicose
ulcer with soothing ointment. They had pulled out the remnants
of his teeth and given him a new set of dentures.
Weeks or months must have passed. It would have been possi-
ble now to keep count of the passage of time, if he had felt any
interest in doing so, since he was being fed at what appeared to be
regular intervals. He was getting, he judged, three meals in the
twenty-four hours; sometimes he wondered dimly whether he was
getting them by night or by day. The food was surprisingly good,
with meat at every third meal. Once there was even a packet of
cigarettes. He had no matches, but the never-speaking guard who
brought his food would give him a light. The ļ¬rst time he tried to
smoke it made him sick, but he persevered, and spun the packet
out for a long time, smoking half a cigarette after each meal.
They had given him a white slate with a stump of pencil tied to
the corner. At ļ¬rst he made no use of it. Even when he was awake
he was completely torpid. Often he would lie from one meal to the
next almost without stirring, sometimes asleep, sometimes waking
into vague reveries in which it was too much trouble to open his
eyes. He had long grown used to sleeping with a strong light on
his face. It seemed to make no difference, except that oneās dreams
were more coherent. He dreamed a great deal all through this
time, and they were always happy dreams. He was in the Golden
Country, or he was sitting among enormous glorious, sunlit ruins,
with his mother, with Julia, with OāBrienā not doing anything,
merely sitting in the sun, talking of peaceful things. Such thoughts
as he had when he was awake were mostly about his dreams. He
seemed to have lost the power of intellectual effort, now that the
250
stimulus of pain had been removed. He was not bored, he had no
desire for conversation or distraction. Merely to be alone, not to
be beaten or questioned, to have enough to eat, and to be clean all
over, was completely satisfying.
By degrees he came to spend less time in sleep, but he still felt
no impulse to get off the bed. All he cared for was to lie quiet and
feel the strength gathering in his body. He would ļ¬nger himself
here and there, trying to make sure that it was not an illusion that
his muscles were growing rounder and his skin tauter. Finally it
was established beyond a doubt that he was growing fatter; his
thighs were now deļ¬nitely thicker than his knees. After that,
reluctantly at ļ¬rst, he began exercising himself regularly. In a little
while he could walk three kilometres, measured by pacing the cell,
and his bowed shoulders were growing straighter. He attempted
more elaborate exercises, and was astonished and humiliated to
The Surrender of Winston Smith
- Winston begins a physical recovery process, regaining enough strength to perform basic exercises and feeling a sense of pride in his improving body.
- He acknowledges the futility of his rebellion, realizing the Thought Police had monitored his every move and thought for seven years.
- Winston undergoes a mental re-education, forcing himself to accept the Party's slogans and the malleability of the past.
- He adopts the belief that 'sanity is statistical' and that the collective mind of the Party is the only valid standard of truth.
- The act of submission is described as a relief, likened to finally turning around to swim with a current that was previously being fought.
- He begins to reject the laws of nature and objective reality, concluding that anything is true if the Party deems it so.
It was like swimming against a current that swept you backwards however hard you struggled, and then suddenly deciding to turn round and go with the current instead of opposing it.
ļ¬nd what things he could not do. He could not move out of a
walk, he could not hold his stool out at armās length, he could not
stand on one leg without falling over. He squatted down on his
heels, and found that with agonizing pains in thigh and calf he
could just lift himself to a standing position. He lay ļ¬at on his
belly and tried to lift his weight by his hands. It was hopeless, he
could not raise himself a centimetre. But after a few more daysā
a few more mealtimesā even that feat was accomplished. A time
came when he could do it six times running. He began to grow
actually proud of his body, and to cherish an intermittent belief
that his face also was growing back to normal. Only when he
chanced to put his hand on his bald scalp did he remember the
seamed, ruined face that had looked back at him out of the mirror.
His mind grew more active. He sat down on the plank bed, his
back against the wall and the slate on his knees, and set to work
deliberately at the task of re-educating himself.
He had capitulated, that was agreed. In reality, as he saw now,
he had been ready to capitulate long before he had taken the deci-
sion. From the moment when he was inside the Ministry of
Loveā and yes, even during those minutes when he and Julia had
stood helpless while the iron voice from the telescreen told them
what to doā he had grasped the frivolity, the shallowness of his
attempt to set himself up against the power of the Party. He knew
251
now that for seven years the Thought Police had watched him like
a beetle under a magnifying glass. There was no physical act, no
word spoken aloud, that they had not noticed, no train of thought
that they had not been able to infer. Even the speck of whitish dust
on the cover of his diary they had carefully replaced. They had
played sound-tracks to him, shown him photographs. Some of
them were photographs of Julia and himself. Yes, even⦠He could
not ļ¬ght against the Party any longer. Besides, the Party was in
the right. It must be so; how could the immortal, collective brain
be mistaken? By what external standard could you check its
judgements? Sanity was statistical. It was merely a question of
learning to think as they thought. Onlyāā!
The pencil felt thick and awkward in his ļ¬ngers. He began to
write down the thoughts that came into his head. He wrote ļ¬rst in
large clumsy capitals:
FREEDOM IS SLAVERY
Then almost without a pause he wrote beneath it:
TWO AND TWO MAKE FIVE
But then there came a sort of check. His mind, as though shying
away from something, seemed unable to concentrate. He knew
that he knew what came next, but for the moment he could not
recall it. When he did recall it, it was only by consciously reason-
ing out what it must be: it did not come of its own accord. He
wrote:
GOD IS POWER
He accepted everything. The past was alterable. The past never
had been altered. Oceania was at war with Eastasia. Oceania had
always been at war with Eastasia. Jones, Aaronson, and
Rutherford were guilty of the crimes they were charged with. He
had never seen the photograph that disproved their guilt. It had
never existed, he had invented it. He remembered remembering
contrary things, but those were false memories, products of self-
252
deception. How easy it all was! Only surrender, and everything
else followed. It was like swimming against a current that swept
you backwards however hard you struggled, and then suddenly
deciding to turn round and go with the current instead of oppos-
ing it. Nothing had changed except your own attitude: the
predestined thing happened in any case. He hardly knew why he
had ever rebelled. Everything was easy, exceptāā!
Anything could be true. The so-called laws of Nature were non-
sense. The law of gravity was nonsense. āIf I wished,ā OāBrien had
said, āI could ļ¬oat off this ļ¬oor like a soap bubble.ā Winston
worked it out. āIf he THINKS he ļ¬oats off the ļ¬oor, and if I simul-
The Discipline of Crimestop
- Winston grapples with the solipsistic doctrine that reality exists only within the mind, rejecting the idea of an objective external world.
- He attempts to master 'crimestop,' the Newspeak term for instinctively stopping short at the threshold of any dangerous or subversive thought.
- The process of self-indoctrination requires a mental athleticism to simultaneously employ logic and remain oblivious to logical fallacies.
- Winston reflects on the inevitability of his execution, noting the tradition that the Party shoots prisoners from behind without warning.
- A blissful hallucination of the 'Golden Country' is shattered when Winston involuntarily cries out for Julia, revealing his internal rebellion remains.
- The struggle highlights that achieving the required level of stupidity is as intellectually demanding as maintaining high intelligence.
Stupidity was as necessary as intelligence, and as difļ¬cult to attain.
taneously THINK I see him do it, then the thing happens.ā
Suddenly, like a lump of submerged wreckage breaking the sur-
face of water, the thought burst into his mind: āIt doesnāt really
happen. We imagine it. It is hallucination.ā He pushed the thought
under instantly. The fallacy was obvious. It presupposed that
somewhere or other, outside oneself, there was a ārealā world
where ārealā things happened. But how could there be such a
world? What knowledge have we of anything, save through our
own minds? All happenings are in the mind. Whatever happens in
all minds, truly happens.
He had no difļ¬culty in disposing of the fallacy, and he was in
no danger of succumbing to it. He realized, nevertheless, that it
ought never to have occurred to him. The mind should develop a
blind spot whenever a dangerous thought presented itself. The
process should be automatic, instinctive. CRIMESTOP, they
called it in Newspeak.
He set to work to exercise himself in crimestop. He presented
himself with propositionsā āthe Party says the earth is ļ¬atā, āthe
party says that ice is heavier than waterāā and trained himself in
not seeing or not understanding the arguments that contradicted
them. It was not easy. It needed great powers of reasoning and
improvisation. The arithmetical problems raised, for instance, by
such a statement as ātwo and two make ļ¬veā were beyond his
intellectual grasp. It needed also a sort of athleticism of mind, an
ability at one moment to make the most delicate use of logic and
at the next to be unconscious of the crudest logical errors.
253
Stupidity was as necessary as intelligence, and as difļ¬cult to
attain.
All the while, with one part of his mind, he wondered how
soon they would shoot him. āEverything depends on yourself,ā
OāBrien had said; but he knew that there was no conscious act by
which he could bring it nearer. It might be ten minutes hence, or
ten years. They might keep him for years in solitary conļ¬nement,
they might send him to a labour-camp, they might release him for
a while, as they sometimes did. It was perfectly possible that
before he was shot the whole drama of his arrest and interroga-
tion would be enacted all over again. The one certain thing was
that death never came at an expected moment. The traditionā
the unspoken tradition: somehow you knew it, though you never
heard it saidā was that they shot you from behind; always in the
back of the head, without warning, as you walked down a corri-
dor from cell to cell.
One dayā but āone dayā was not the right expression; just as
probably it was in the middle of the night: onceā he fell into a
strange, blissful reverie. He was walking down the corridor, wait-
ing for the bullet. He knew that it was coming in another moment.
Everything was settled, smoothed out, reconciled. There were no
more doubts, no more arguments, no more pain, no more fear.
His body was healthy and strong. He walked easily, with a joy of
movement and with a feeling of walking in sunlight. He was not
any longer in the narrow white corridors in the Ministry of Love,
he was in the enormous sunlit passage, a kilometre wide, down
which he had seemed to walk in the delirium induced by drugs.
He was in the Golden Country, following the foot-track across the
old rabbit-cropped pasture. He could feel the short springy turf
under his feet and the gentle sunshine on his face. At the edge of
the ļ¬eld were the elm trees, faintly stirring, and somewhere
beyond that was the stream where the dace lay in the green pools
under the willows.
Suddenly he started up with a shock of horror. The sweat broke
out on his backbone. He had heard himself cry aloud:
āJulia! Julia! Julia, my love! Julia!ā
For a moment he had had an overwhelming hallucination of
her presence. She had seemed to be not merely with him, but
254
inside him. It was as though she had got into the texture of his
skin. In that moment he had loved her far more than he had ever
The Inner Heart Inviolate
- Winston realizes that despite his outward conformity and intellectual surrender, his inner heart remains a sanctuary of hatred for the Party.
- He acknowledges that a single emotional outburst has revealed his true feelings, likely extending his imprisonment and torture by years.
- To truly keep a secret from the Party, Winston concludes he must hide it from his own consciousness, only allowing it to surface at the moment of death.
- He envisions his final victory as dying with a heart full of unrepented hatred, thereby blowing a hole in the Party's perceived perfection.
- O'Brien confronts Winston, noting that while his intellectual submission is nearly complete, he has failed to progress emotionally.
- Winston's physical transformation is stark, marked by a skeletal face and new teeth, making it difficult for him to even recognize his own expressions.
To die hating them, that was freedom.
done when they were together and free. Also he knew that some-
where or other she was still alive and needed his help.
He lay back on the bed and tried to compose himself. What had
he done? How many years had he added to his servitude by that
moment of weakness?
In another moment he would hear the tramp of boots outside.
They could not let such an outburst go unpunished. They would
know now, if they had not known before, that he was breaking
the agreement he had made with them. He obeyed the Party, but
he still hated the Party. In the old days he had hidden a heretical
mind beneath an appearance of conformity. Now he had retreated
a step further: in the mind he had surrendered, but he had hoped
to keep the inner heart inviolate. He knew that he was in the
wrong, but he preferred to be in the wrong. They would under-
stand thatā OāBrien would understand it. It was all confessed in
that single foolish cry.
He would have to start all over again. It might take years. He
ran a hand over his face, trying to familiarize himself with the new
shape. There were deep furrows in the cheeks, the cheekbones felt
sharp, the nose ļ¬attened. Besides, since last seeing himself in the
glass he had been given a complete new set of teeth. It was not
easy to preserve inscrutability when you did not know what your
face looked like. In any case, mere control of the features was not
enough. For the ļ¬rst time he perceived that if you want to keep a
secret you must also hide it from yourself. You must know all the
while that it is there, but until it is needed you must never let it
emerge into your consciousness in any shape that could be given
a name. From now onwards he must not only think right; he must
feel right, dream right. And all the while he must keep his hatred
locked up inside him like a ball of matter which was part of him-
self and yet unconnected with the rest of him, a kind of cyst.
One day they would decide to shoot him. You could not tell
when it would happen, but a few seconds beforehand it should be
possible to guess. It was always from behind, walking down a cor-
ridor. Ten seconds would be enough. In that time the world inside
him could turn over. And then suddenly, without a word uttered,
255
without a check in his step, without the changing of a line in his
faceā suddenly the camouļ¬age would be down and bang! would
go the batteries of his hatred. Hatred would ļ¬ll him like an enor-
mous roaring ļ¬ame. And almost in the same instant bang! would
go the bullet, too late, or too early. They would have blown his
brain to pieces before they could reclaim it. The heretical thought
would be unpunished, unrepented, out of their reach for ever.
They would have blown a hole in their own perfection. To die
hating them, that was freedom.
He shut his eyes. It was more difļ¬cult than accepting an intel-
lectual discipline. It was a question of degrading himself,
mutilating himself. He had got to plunge into the ļ¬lthiest of ļ¬lth.
What was the most horrible, sickening thing of all? He thought of
Big Brother. The enormous face (because of constantly seeing it
on posters he always thought of it as being a metre wide), with its
heavy black moustache and the eyes that followed you to and fro,
seemed to ļ¬oat into his mind of its own accord. What were his
true feelings towards Big Brother?
There was a heavy tramp of boots in the passage. The steel
door swung open with a clang. OāBrien walked into the cell.
Behind him were the waxen-faced ofļ¬cer and the black-uniformed
guards.
āGet up,ā said OāBrien. āCome here.ā
Winston stood opposite him. OāBrien took Winstonās shoulders
between his strong hands and looked at him closely.
āYou have had thoughts of deceiving me,ā he said. āThat was
stupid. Stand up straighter. Look me in the face.ā
He paused, and went on in a gentler tone:
āYou are improving. Intellectually there is very little wrong with
you. It is only emotionally that you have failed to make progress.
The Worst Thing in the World
- O'Brien informs Winston that mere hatred of Big Brother is insufficient; he must be broken until he truly loves the leader.
- Winston is taken to Room 101, a deep underground chamber where he is physically immobilized and forced to face his ultimate fear.
- O'Brien explains that Room 101 contains the 'worst thing in the world,' which is a personalized torture tailored to each individual's specific phobia.
- For Winston, the torture involves a specialized wire cage containing rats, designed to be fitted directly onto the victim's face.
- O'Brien asserts that while some can withstand physical pain, everyone has a breaking point involving something they find psychologically unendurable.
āYou must love Big Brother. It is not enough to obey him: you must love him.ā
Tell me, Winstonā and remember, no lies: you know that I am
always able to detect a lieā tell me, what are your true feelings
towards Big Brother?ā
āI hate him.ā
āYou hate him. Good. Then the time has come for you to take
the last step. You must love Big Brother. It is not enough to obey
him: you must love him.ā
He released Winston with a little push towards the guards.
256
āRoom 101,ā he said.
257
Chapter 5
At each stage of his imprisonment he had known, or seemed to
know, whereabouts he was in the windowless building. Possibly
there were slight differences in the air pressure. The cells where
the guards had beaten him were below ground level. The room
where he had been interrogated by OāBrien was high up near the
roof. This place was many metres underground, as deep down as
it was possible to go.
It was bigger than most of the cells he had been in. But he
hardly noticed his surroundings. All he noticed was that there
were two small tables straight in front of him, each covered with
green baize. One was only a metre or two from him, the other was
further away, near the door. He was strapped upright in a chair, so
tightly that he could move nothing, not even his head. A sort of
pad gripped his head from behind, forcing him to look straight in
front of him.
For a moment he was alone, then the door opened and OāBrien
came in.
āYou asked me once,ā said OāBrien, āwhat was in Room 101. I
told you that you knew the answer already. Everyone knows it.
The thing that is in Room 101 is the worst thing in the world.ā
The door opened again. A guard came in, carrying something
made of wire, a box or basket of some kind. He set it down on the
further table. Because of the position in which OāBrien was stand-
ing. Winston could not see what the thing was.
āThe worst thing in the world,ā said OāBrien, āvaries from indi-
vidual to individual. It may be burial alive, or death by ļ¬re, or by
drowning, or by impalement, or ļ¬fty other deaths. There are cases
where it is some quite trivial thing, not even fatal.ā
He had moved a little to one side, so that Winston had a better
view of the thing on the table. It was an oblong wire cage with a
handle on top for carrying it by. Fixed to the front of it was some-
thing that looked like a fencing mask, with the concave side
outwards. Although it was three or four metres away from him,
he could see that the cage was divided lengthways into two com-
partments, and that there was some kind of creature in each. They
were rats.
258
āIn your case,ā said OāBrien, āthe worst thing in the world hap-
pens to be rats.ā
A sort of premonitory tremor, a fear of he was not certain
what, had passed through Winston as soon as he caught his ļ¬rst
glimpse of the cage. But at this moment the meaning of the mask-
like attachment in front of it suddenly sank into him. His bowels
seemed to turn to water.
āYou canāt do that!ā he cried out in a high cracked voice. āYou
couldnāt, you couldnāt! Itās impossible.ā
āDo you remember,ā said OāBrien, āthe moment of panic that
used to occur in your dreams? There was a wall of blackness in
front of you, and a roaring sound in your ears. There was some-
thing terrible on the other side of the wall. You knew that you
knew what it was, but you dared not drag it into the open. It was
the rats that were on the other side of the wall.ā
āOāBrien!ā said Winston, making an effort to control his voice.
āYou know this is not necessary. What is it that you want me to
do?ā
OāBrien made no direct answer. When he spoke it was in the
schoolmasterish manner that he sometimes affected. He looked
thoughtfully into the distance, as though he were addressing an
audience somewhere behind Winstonās back.
āBy itself,ā he said, āpain is not always enough. There are occa-
sions when a human being will stand out against pain, even to the
point of death. But for everyone there is something
unendurableā something that cannot be contemplated. Courage
The Breaking Point
- OāBrien explains that succumbing to one's ultimate fear is a matter of biological instinct rather than a failure of character or courage.
- The psychological pressure is intensified by a detailed description of the rats' predatory nature and their history of attacking the vulnerable.
- Winston experiences a profound sense of isolation and sensory distortion as the physical threat of the cage draws closer to his face.
- The torture device is revealed to be a mask-like cage designed to force starving rodents to burrow into the victim's face.
- In a moment of absolute terror and mental collapse, Winston realizes that his only escape is to sacrifice another person in his place.
The rats knew what was coming now. One of them was leaping up and down, the other, an old scaly grandfather of the sewers, stood up, with his pink hands against the bars, and fiercely sniffed the air.
and cowardice are not involved. If you are falling from a height it
is not cowardly to clutch at a rope. If you have come up from deep
water it is not cowardly to ļ¬ll your lungs with air. It is merely an
instinct which cannot be destroyed. It is the same with the rats.
For you, they are unendurable. They are a form of pressure that
you cannot withstand, even if you wished to. You will do what is
required of you.ā
āBut what is it, what is it? How can I do it if I donāt know what
it is?ā
OāBrien picked up the cage and brought it across to the nearer
table. He set it down carefully on the baize cloth. Winston could
hear the blood singing in his ears. He had the feeling of sitting in
259
utter loneliness. He was in the middle of a great empty plain, a ļ¬at
desert drenched with sunlight, across which all sounds came to
him out of immense distances. Yet the cage with the rats was not
two metres away from him. They were enormous rats. They were
at the age when a ratās muzzle grows blunt and ļ¬erce and his fur
brown instead of grey.
āThe rat,ā said OāBrien, still addressing his invisible audience,
āalthough a rodent, is carnivorous. You are aware of that. You
will have heard of the things that happen in the poor quarters of
this town. In some streets a woman dare not leave her baby alone
in the house, even for ļ¬ve minutes. The rats are certain to attack
it. Within quite a small time they will strip it to the bones. They
also attack sick or dying people. They show astonishing intelli-
gence in knowing when a human being is helpless.ā
There was an outburst of squeals from the cage. It seemed to
reach Winston from far away. The rats were ļ¬ghting; they were
trying to get at each other through the partition. He heard also a
deep groan of despair. That, too, seemed to come from outside
himself.
OāBrien picked up the cage, and, as he did so, pressed some-
thing in it. There was a sharp click. Winston made a frantic effort
to tear himself loose from the chair. It was hopeless; every part of
him, even his head, was held immovably. OāBrien moved the cage
nearer. It was less than a metre from Winstonās face.
āI have pressed the ļ¬rst lever,ā said OāBrien. āYou understand
the construction of this cage. The mask will ļ¬t over your head,
leaving no exit. When I press this other lever, the door of the cage
will slide up. These starving brutes will shoot out of it like bullets.
Have you ever seen a rat leap through the air? They will leap on
to your face and bore straight into it. Sometimes they attack the
eyes ļ¬rst. Sometimes they burrow through the cheeks and devour
the tongue.ā
The cage was nearer; it was closing in. Winston heard a suc-
cession of shrill cries which appeared to be occurring in the air
above his head. But he fought furiously against his panic. To
think, to think, even with a split second leftā to think was the
only hope. Suddenly the foul musty odour of the brutes struck his
nostrils. There was a violent convulsion of nausea inside him, and
260
he almost lost consciousness. Everything had gone black. For an
instant he was insane, a screaming animal. Yet he came out of the
blackness clutching an idea. There was one and only one way to
save himself. He must interpose another human being, the BODY
of another human being, between himself and the rats.
The circle of the mask was large enough now to shut out the
vision of anything else. The wire door was a couple of hand-spans
from his face. The rats knew what was coming now. One of them
was leaping up and down, the other, an old scaly grandfather of
the sewers, stood up, with his pink hands against the bars, and
ļ¬ercely sniffed the air. Winston could see the whiskers and the
yellow teeth. Again the black panic took hold of him. He was
blind, helpless, mindless.
āIt was a common punishment in Imperial China,ā said OāBrien
The Final Betrayal
- Facing the ultimate terror of the rats in Room 101, Winston finally breaks and betrays Julia by begging for her to be tortured in his place.
- The act of transferring his punishment to the person he loved represents the total destruction of Winston's moral integrity and private loyalty.
- Following his release, Winston becomes a shell of a man, spending his days in the Chestnut Tree Cafe drinking clove-flavored Victory Gin.
- Winston's physical appearance has deteriorated into a bloated, alcoholic state, reflecting his internal submission to the Party's will.
- He now exists in a state of intellectual apathy, unable to focus on any subject for long and reflexively following the Party's propaganda regarding the war.
āDo it to Julia! Do it to Julia! Not me! Julia! I donāt care what you do to her. Tear her face off, strip her to the bones. Not me! Julia! Not me!ā
as didactically as ever.
The mask was closing on his face. The wire brushed his cheek.
And thenā no, it was not relief, only hope, a tiny fragment of
hope. Too late, perhaps too late. But he had suddenly understood
that in the whole world there was just ONE person to whom he
could transfer his punishmentā ONE body that he could thrust
between himself and the rats. And he was shouting frantically,
over and over.
āDo it to Julia! Do it to Julia! Not me! Julia! I donāt care what
you do to her. Tear her face off, strip her to the bones. Not me!
Julia! Not me!ā
He was falling backwards, into enormous depths, away from
the rats. He was still strapped in the chair, but he had fallen
through the ļ¬oor, through the walls of the building, through the
earth, through the oceans, through the atmosphere, into outer
space, into the gulfs between the starsā always away, away, away
from the rats. He was light years distant, but OāBrien was still
standing at his side. There was still the cold touch of wire against
his cheek. But through the darkness that enveloped him he heard
another metallic click, and knew that the cage door had clicked
shut and not open.
261
Chapter 6
The Chestnut Tree was almost empty. A ray of sunlight slanting
through a window fell on dusty table-tops. It was the lonely hour
of ļ¬fteen. A tinny music trickled from the telescreens.
Winston sat in his usual corner, gazing into an empty glass.
Now and again he glanced up at a vast face which eyed him from
the opposite wall. BIG BROTHER IS WATCHING YOU, the cap-
tion said. Unbidden, a waiter came and ļ¬lled his glass up with
Victory Gin, shaking into it a few drops from another bottle with
a quill through the cork. It was saccharine ļ¬avoured with cloves,
the speciality of the cafe.
Winston was listening to the telescreen. At present only music
was coming out of it, but there was a possibility that at any
moment there might be a special bulletin from the Ministry of
Peace. The news from the African front was disquieting in the
extreme. On and off he had been worrying about it all day. A
Eurasian army (Oceania was at war with Eurasia: Oceania had
always been at war with Eurasia) was moving southward at terri-
fying speed. The mid-day bulletin had not mentioned any deļ¬nite
area, but it was probable that already the mouth of the Congo
was a battleļ¬eld. Brazzaville and Leopoldville were in danger. One
did not have to look at the map to see what it meant. It was not
merely a question of losing Central Africa: for the ļ¬rst time in the
whole war, the territory of Oceania itself was menaced.
A violent emotion, not fear exactly but a sort of undifferenti-
ated excitement, ļ¬ared up in him, then faded again. He stopped
thinking about the war. In these days he could never ļ¬x his mind
on any one subject for more than a few moments at a time. He
picked up his glass and drained it at a gulp. As always, the gin
made him shudder and even retch slightly. The stuff was horrible.
The cloves and saccharine, themselves disgusting enough in their
sickly way, could not disguise the ļ¬at oily smell; and what was
worst of all was that the smell of gin, which dwelt with him night
and day, was inextricably mixed up in his mind with the smell of
thoseāā
He never named them, even in his thoughts, and so far as it was
possible he never visualized them. They were something that he
262
was half-aware of, hovering close to his face, a smell that clung to
his nostrils. As the gin rose in him he belched through purple lips.
He had grown fatter since they released him, and had regained his
old colourā indeed, more than regained it. His features had
thickened, the skin on nose and cheekbones was coarsely red,
even the bald scalp was too deep a pink. A waiter, again unbidden,
brought the chessboard and the current issue of āThe Timesā, with
the page turned down at the chess problem. Then, seeing that
White Always Mates
- Winston lives a hollow, repetitive life at the Chestnut Tree Cafe, supported by a high-paying sinecure and endless gin.
- He has become a social pariah whom others avoid, yet he is treated with a strange, preferential indifference by the establishment.
- Winston finds a mystical symbolism in chess, concluding that 'White always mates' as a metaphor for the Party's eternal triumph.
- Despite his conditioning, he experiences a fleeting, frantic anxiety over potential military defeat and the destruction of the Party.
- He reflects on the total loss of his inner self, acknowledging that the Party successfully 'got inside' him and cauterized his soul.
- Winston traces '2+2=5' in the dust, signaling his complete intellectual and spiritual submission to Big Brother's reality.
Something was killed in your breast: burnt out, cauterized out.
Winstonās glass was empty, he brought the gin bottle and ļ¬lled it.
There was no need to give orders. They knew his habits. The
chessboard was always waiting for him, his corner table was
always reserved; even when the place was full he had it to himself,
since nobody cared to be seen sitting too close to him. He never
even bothered to count his drinks. At irregular intervals they pre-
sented him with a dirty slip of paper which they said was the bill,
but he had the impression that they always undercharged him. It
would have made no difference if it had been the other way about.
He had always plenty of money nowadays. He even had a job, a
sinecure, more highly-paid than his old job had been.
The music from the telescreen stopped and a voice took over.
Winston raised his head to listen. No bulletins from the front,
however. It was merely a brief announcement from the Ministry
of Plenty. In the preceding quarter, it appeared, the Tenth Three-
Year Planās quota for bootlaces had been overfulļ¬lled by 98 per
cent.
He examined the chess problem and set out the pieces. It was a
tricky ending, involving a couple of knights. āWhite to play and
mate in two moves.ā Winston looked up at the portrait of Big
Brother. White always mates, he thought with a sort of cloudy
mysticism. Always, without exception, it is so arranged. In no
chess problem since the beginning of the world has black ever
won. Did it not symbolize the eternal, unvarying triumph of Good
over Evil? The huge face gazed back at him, full of calm power.
White always mates.
The voice from the telescreen paused and added in a different
and much graver tone: āYou are warned to stand by for an impor-
tant announcement at ļ¬fteen-thirty. Fifteen-thirty! This is news of
263
the highest importance. Take care not to miss it. Fifteen-thirty!ā
The tinkling music struck up again.
Winstonās heart stirred. That was the bulletin from the front;
instinct told him that it was bad news that was coming. All day,
with little spurts of excitement, the thought of a smashing defeat
in Africa had been in and out of his mind. He seemed actually to
see the Eurasian army swarming across the never-broken frontier
and pouring down into the tip of Africa like a column of ants.
Why had it not been possible to outļ¬ank them in some way? The
outline of the West African coast stood out vividly in his mind.
He picked up the white knight and moved it across the board.
THERE was the proper spot. Even while he saw the black horde
racing southward he saw another force, mysteriously assembled,
suddenly planted in their rear, cutting their communications by
land and sea. He felt that by willing it he was bringing that other
force into existence. But it was necessary to act quickly. If they
could get control of the whole of Africa, if they had airļ¬elds and
submarine bases at the Cape, it would cut Oceania in two. It
might mean anything: defeat, breakdown, the redivision of the
world, the destruction of the Party! He drew a deep breath. An
extraordinary medley of feelingā but it was not a medley,
exactly; rather it was successive layers of feeling, in which one
could not say which layer was undermostā struggled inside him.
The spasm passed. He put the white knight back in its place,
but for the moment he could not settle down to serious study of
the chess problem. His thoughts wandered again. Almost uncon-
sciously he traced with his ļ¬nger in the dust on the table:
2+2=5
āThey canāt get inside you,ā she had said. But they could get inside
you. āWhat happens to you here is FOR EVER,ā OāBrien had said.
That was a true word. There were things, your own acts, from
which you could never recover. Something was killed in your
breast: burnt out, cauterized out.
He had seen her; he had even spoken to her. There was no
danger in it. He knew as though instinctively that they now took
almost no interest in his doings. He could have arranged to meet
264
A Cold Reunion
- Winston and Julia meet by chance in a bleak park during a freezing March day, reflecting the deadness of their surroundings.
- Physical contact between the two former lovers now evokes horror and revulsion rather than desire.
- Julia's body has changed significantly, feeling rigid and heavy like a corpse, symbolizing her internal transformation.
- Both characters admit to betraying each other under the pressure of unbearable torture.
- They acknowledge that the act of betrayal permanently destroys the emotional bond between two people.
- The encounter ends in mutual discomfort and a hollow promise to meet again, signifying the total victory of the Party over their spirits.
At the time when it happens you do mean it. You think thereās no other way of saving yourself, and youāre quite ready to save yourself that way.
her a second time if either of them had wanted to. Actually it was
by chance that they had met. It was in the Park, on a vile, biting
day in March, when the earth was like iron and all the grass
seemed dead and there was not a bud anywhere except a few cro-
cuses which had pushed themselves up to be dismembered by the
wind. He was hurrying along with frozen hands and watering eyes
when he saw her not ten metres away from him. It struck him at
once that she had changed in some ill-deļ¬ned way. They almost
passed one another without a sign, then he turned and followed
her, not very eagerly. He knew that there was no danger, nobody
would take any interest in him. She did not speak. She walked
obliquely away across the grass as though trying to get rid of him,
then seemed to resign herself to having him at her side. Presently
they were in among a clump of ragged leaļ¬ess shrubs, useless
either for concealment or as protection from the wind. They
halted. It was vilely cold. The wind whistled through the twigs
and fretted the occasional, dirty-looking crocuses. He put his arm
round her waist.
There was no telescreen, but there must be hidden micro-
phones: besides, they could be seen. It did not matter, nothing
mattered. They could have lain down on the ground and done
THAT if they had wanted to. His ļ¬esh froze with horror at the
thought of it. She made no response whatever to the clasp of his
arm; she did not even try to disengage herself. He knew now what
had changed in her. Her face was sallower, and there was a long
scar, partly hidden by the hair, across her forehead and temple;
but that was not the change. It was that her waist had grown
thicker, and, in a surprising way, had stiffened. He remembered
how once, after the explosion of a rocket bomb, he had helped to
drag a corpse out of some ruins, and had been astonished not only
by the incredible weight of the thing, but by its rigidity and awk-
wardness to handle, which made it seem more like stone than
ļ¬esh. Her body felt like that. It occurred to him that the texture of
her skin would be quite different from what it had once been.
He did not attempt to kiss her, nor did they speak. As they
walked back across the grass, she looked directly at him for the
ļ¬rst time. It was only a momentary glance, full of contempt and
dislike. He wondered whether it was a dislike that came purely
265
out of the past or whether it was inspired also by his bloated face
and the water that the wind kept squeezing from his eyes. They sat
down on two iron chairs, side by side but not too close together.
He saw that she was about to speak. She moved her clumsy shoe
a few centimetres and deliberately crushed a twig. Her feet seemed
to have grown broader, he noticed.
āI betrayed you,ā she said baldly.
āI betrayed you,ā he said.
She gave him another quick look of dislike.
āSometimes,ā she said, āthey threaten you with something some-
thing you canāt stand up to, canāt even think about. And then you
say, āDonāt do it to me, do it to somebody else, do it to so-and-
so.ā And perhaps you might pretend, afterwards, that it was only
a trick and that you just said it to make them stop and didnāt
really mean it. But that isnāt true. At the time when it happens you
do mean it. You think thereās no other way of saving yourself, and
youāre quite ready to save yourself that way. You WANT it to
happen to the other person. You donāt give a damn what they
suffer. All you care about is yourself.ā
āAll you care about is yourself,ā he echoed.
āAnd after that, you donāt feel the same towards the other
person any longer.ā
āNo,ā he said, āyou donāt feel the same.ā
There did not seem to be anything more to say. The wind plas-
tered their thin overalls against their bodies. Almost at once it
became embarrassing to sit there in silence: besides, it was too
cold to keep still. She said something about catching her Tube and
stood up to go.
āWe must meet again,ā he said.
The Chestnut Tree Cafe
- Winston and Julia part ways with mutual indifference, finding their physical presence and shared history unbearable.
- Winston retreats to the Chestnut Tree Cafe, seeking solace in the warmth, the chessboard, and a constant supply of Victory Gin.
- The memory of their mutual betrayal is reinforced by a jeering song from the telescreen, confirming that they truly wished for each other's suffering.
- Winston's life has devolved into a cycle of gin-induced stupor and morning revival, where the alcohol has become his 'life, death, and resurrection.'
- He maintains a vestige of a career at the Ministry of Truth, working on meaningless sub-committees that debate trivialities like comma placement.
- The Party no longer monitors Winston closely, as he has been successfully broken and rendered politically harmless.
It was gin that sank him into stupor every night, and gin that revived him every morning.
āYes,ā she said, āwe must meet again.ā
He followed irresolutely for a little distance, half a pace behind
her. They did not speak again. She did not actually try to shake
him off, but walked at just such a speed as to prevent his keeping
abreast of her. He had made up his mind that he would accom-
pany her as far as the Tube station, but suddenly this process of
trailing along in the cold seemed pointless and unbearable. He
was overwhelmed by a desire not so much to get away from Julia
as to get back to the Chestnut Tree Cafe, which had never seemed
266
so attractive as at this moment. He had a nostalgic vision of his
corner table, with the newspaper and the chessboard and the ever-
ļ¬owing gin. Above all, it would be warm in there. The next
moment, not altogether by accident, he allowed himself to become
separated from her by a small knot of people. He made a half-
hearted attempt to catch up, then slowed down, turned, and made
off in the opposite direction. When he had gone ļ¬fty metres he
looked back. The street was not crowded, but already he could
not distinguish her. Any one of a dozen hurrying ļ¬gures might
have been hers. Perhaps her thickened, stiffened body was no
longer recognizable from behind.
āAt the time when it happens,ā she had said, āyou do mean it.ā
He had meant it. He had not merely said it, he had wished it. He
had wished that she and not he should be delivered over to theāā
Something changed in the music that trickled from the tele-
screen. A cracked and jeering note, a yellow note, came into it.
And thenā perhaps it was not happening, perhaps it was only a
memory taking on the semblance of soundā a voice was singing:
āUnder the spreading chestnut tree
I sold you and you sold meāāā
The tears welled up in his eyes. A passing waiter noticed that his
glass was empty and came back with the gin bottle.
He took up his glass and sniffed at it. The stuff grew not less
but more horrible with every mouthful he drank. But it had
become the element he swam in. It was his life, his death, and his
resurrection. It was gin that sank him into stupor every night, and
gin that revived him every morning. When he woke, seldom
before eleven hundred, with gummed-up eyelids and ļ¬ery mouth
and a back that seemed to be broken, it would have been impos-
sible even to rise from the horizontal if it had not been for the
bottle and teacup placed beside the bed overnight. Through the
midday hours he sat with glazed face, the bottle handy, listening
to the telescreen. From ļ¬fteen to closing-time he was a ļ¬xture in
the Chestnut Tree. No one cared what he did any longer, no whis-
tle woke him, no telescreen admonished him. Occasionally,
perhaps twice a week, he went to a dusty, forgotten-looking ofļ¬ce
267
in the Ministry of Truth and did a little work, or what was called
work. He had been appointed to a sub-committee of a sub-com-
mittee which had sprouted from one of the innumerable
committees dealing with minor difļ¬culties that arose in the com-
pilation of the Eleventh Edition of the Newspeak Dictionary. They
were engaged in producing something called an Interim Report,
but what it was that they were reporting on he had never deļ¬-
nitely found out. It was something to do with the question of
whether commas should be placed inside brackets, or outside.
There were four others on the committee, all of them persons sim-
ilar to himself. There were days when they assembled and then
promptly dispersed again, frankly admitting to one another that
there was not really anything to be done. But there were other
days when they settled down to their work almost eagerly, making
a tremendous show of entering up their minutes and drafting long
memoranda which were never ļ¬nishedā when the argument as
to what they were supposedly arguing about grew extraordinarily
involved and abstruse, with subtle haggling over deļ¬nitions, enor-
mous digressions, quarrelsā threats, even, to appeal to higher
Ghosts and False Memories
- Winston sits in a state of apathy, drinking gin and half-heartedly following military movements on a map.
- A vivid memory of a rainy afternoon spent playing Snakes and Ladders with his mother and sister surfaces.
- This recollection represents a rare moment of familial happiness and reconciliation before his mother's disappearance.
- Winston abruptly rejects the memory as 'false,' a psychological defense mechanism required by the Party's reality control.
- The somber atmosphere is shattered by a trumpet blast from the telescreen signaling a major military victory.
- The news of the 'seaborne armada' triggers a wave of collective hysteria and excitement both inside the cafe and in the streets.
And then suddenly the life would go out of them and they would sit round the table looking at one another with extinct eyes, like ghosts fading at cock-crow.
authority. And then suddenly the life would go out of them and
they would sit round the table looking at one another with extinct
eyes, like ghosts fading at cock-crow.
The telescreen was silent for a moment. Winston raised his
head again. The bulletin! But no, they were merely changing the
music. He had the map of Africa behind his eyelids. The move-
ment of the armies was a diagram: a black arrow tearing vertically
southward, and a white arrow horizontally eastward, across the
tail of the ļ¬rst. As though for reassurance he looked up at the
imperturbable face in the portrait. Was it conceivable that the
second arrow did not even exist?
His interest ļ¬agged again. He drank another mouthful of gin,
picked up the white knight and made a tentative move. Check.
But it was evidently not the right move, becauseāā
Uncalled, a memory ļ¬oated into his mind. He saw a candle-lit
room with a vast white-counterpaned bed, and himself, a boy of
nine or ten, sitting on the ļ¬oor, shaking a dice-box, and laughing
excitedly. His mother was sitting opposite him and also laughing.
268
It must have been about a month before she disappeared. It was
a moment of reconciliation, when the nagging hunger in his belly
was forgotten and his earlier affection for her had temporarily
revived. He remembered the day well, a pelting, drenching day
when the water streamed down the window-pane and the light
indoors was too dull to read by. The boredom of the two children
in the dark, cramped bedroom became unbearable. Winston
whined and grizzled, made futile demands for food, fretted about
the room pulling everything out of place and kicking the wain-
scoting until the neighbours banged on the wall, while the
younger child wailed intermittently. In the end his mother said,
āNow be good, and Iāll buy you a toy. A lovely toyā youāll love
itā; and then she had gone out in the rain, to a little general shop
which was still sporadically open nearby, and came back with a
cardboard box containing an outļ¬t of Snakes and Ladders. He
could still remember the smell of the damp cardboard. It was a
miserable outļ¬t. The board was cracked and the tiny wooden dice
were so ill-cut that they would hardly lie on their sides. Winston
looked at the thing sulkily and without interest. But then his
mother lit a piece of candle and they sat down on the ļ¬oor to play.
Soon he was wildly excited and shouting with laughter as the
tiddly-winks climbed hopefully up the ladders and then came
slithering down the snakes again, almost to the starting-point.
They played eight games, winning four each. His tiny sister, too
young to understand what the game was about, had sat propped
up against a bolster, laughing because the others were laughing.
For a whole afternoon they had all been happy together, as in his
earlier childhood.
He pushed the picture out of his mind. It was a false memory.
He was troubled by false memories occasionally. They did not
matter so long as one knew them for what they were. Some things
had happened, others had not happened. He turned back to the
chessboard and picked up the white knight again. Almost in the
same instant it dropped on to the board with a clatter. He had
started as though a pin had run into him.
A shrill trumpet-call had pierced the air. It was the bulletin!
Victory! It always meant victory when a trumpet-call preceded the
269
news. A sort of electric drill ran through the cafe. Even the wait-
ers had started and pricked up their ears.
The trumpet-call had let loose an enormous volume of noise.
Already an excited voice was gabbling from the telescreen, but
even as it started it was almost drowned by a roar of cheering
from outside. The news had run round the streets like magic. He
could hear just enough of what was issuing from the telescreen to
realize that it had all happened, as he had foreseen; a vast
seaborne armada had secretly assembled a sudden blow in the
The Victory Over Self
- Winston experiences a final psychological break as he listens to reports of a massive military victory in Africa.
- The protagonist's internal resistance is completely extinguished, replaced by a genuine, ecstatic adoration for Big Brother.
- Winston hallucinates his own execution, viewing the 'long-hoped-for bullet' as a moment of spiritual purification and sunlight.
- The narrative concludes with Winston's total submission, declaring that the struggle against the Party is finished because he now loves Big Brother.
- The text transitions into an appendix explaining Newspeak, a language designed to make heretical thought impossible by removing the necessary vocabulary.
- The ultimate goal of the Party's linguistic engineering is to ensure that any thought diverging from Ingsoc is literally unthinkable.
He was back in the Ministry of Love, with everything forgiven, his soul white as snow.
enemyās rear, the white arrow tearing across the tail of the black.
Fragments of triumphant phrases pushed themselves through the
din: āVast strategic manoeuvreā perfect co-ordinationā utter
routā half a million prisonersā complete demoralizationā con-
trol of the whole of Africaā bring the war within measurable
distance of its endā victoryā greatest victory in human
historyā victory, victory, victory!ā
Under the table Winstonās feet made convulsive movements. He
had not stirred from his seat, but in his mind he was running,
swiftly running, he was with the crowds outside, cheering himself
deaf. He looked up again at the portrait of Big Brother. The colos-
sus that bestrode the world! The rock against which the hordes of
Asia dashed themselves in vain! He thought how ten minutes
agoā yes, only ten minutesā there had still been equivocation in
his heart as he wondered whether the news from the front would
be of victory or defeat. Ah, it was more than a Eurasian army that
had perished! Much had changed in him since that ļ¬rst day in the
Ministry of Love, but the ļ¬nal, indispensable, healing change had
never happened, until this moment.
The voice from the telescreen was still pouring forth its tale of
prisoners and booty and slaughter, but the shouting outside had
died down a little. The waiters were turning back to their work.
One of them approached with the gin bottle. Winston, sitting in a
blissful dream, paid no attention as his glass was ļ¬lled up. He was
not running or cheering any longer. He was back in the Ministry
of Love, with everything forgiven, his soul white as snow. He was
in the public dock, confessing everything, implicating everybody.
He was walking down the white-tiled corridor, with the feeling of
270
walking in sunlight, and an armed guard at his back. The long-
hoped-for bullet was entering his brain.
He gazed up at the enormous face. Forty years it had taken him
to learn what kind of smile was hidden beneath the dark mous-
tache. O cruel, needless misunderstanding! O stubborn,
self-willed exile from the loving breast! Two gin-scented tears
trickled down the sides of his nose. But it was all right, everything
was all right, the struggle was ļ¬nished. He had won the victory
over himself. He loved Big Brother.
THE END
271
APPENDIX.
The Principles of Newspeak
Newspeak was the ofļ¬cial language of Oceania and had been
devised to meet the ideological needs of Ingsoc, or English
Socialism. In the year 1984 there was not as yet anyone who used
Newspeak as his sole means of communication, either in speech
or writing. The leading articles in āThe Timesā were written in it,
but this was a TOUR DE FORCE which could only be carried out
by a specialist. It was expected that Newspeak would have ļ¬nally
superseded Oldspeak (or Standard English, as we should call it)
by about the year 2050. Meanwhile it gained ground steadily, all
Party members tending to use Newspeak words and grammatical
constructions more and more in their everyday speech. The ver-
sion in use in 1984, and embodied in the Ninth and Tenth
Editions of the Newspeak Dictionary, was a provisional one, and
contained many superļ¬uous words and archaic formations which
were due to be suppressed later. It is with the ļ¬nal, perfected ver-
sion, as embodied in the Eleventh Edition of the Dictionary, that
we are concerned here.
The purpose of Newspeak was not only to provide a medium
of expression for the world-view and mental habits proper to the
devotees of Ingsoc, but to make all other modes of thought impos-
sible. It was intended that when Newspeak had been adopted
once and for all and Oldspeak forgotten, a heretical thoughtā
that is, a thought diverging from the principles of Ingsocā should
be literally unthinkable, at least so far as thought is dependent on
words. Its vocabulary was so constructed as to give exact and
often very subtle expression to every meaning that a Party
The Mechanics of Newspeak
- Newspeak aims to restrict thought by eliminating undesirable words and stripping remaining terms of secondary or unorthodox meanings.
- Concepts like political or intellectual freedom are rendered impossible to express because the necessary vocabulary has been systematically deleted.
- The language is divided into three distinct classes: the A, B, and C vocabularies, each serving specific functional roles.
- The A vocabulary covers everyday physical actions and concrete objects, using rigid definitions to prevent any ambiguity or literary nuance.
- Grammar is simplified through total interchangeability between parts of speech, such as using 'think' as both a noun and a verb.
- The reduction of vocabulary is treated as an end in itself, designed to diminish the range of human consciousness and simplify thought processes.
Newspeak was designed not to extend but to DIMINISH the range of thought, and this purpose was indirectly assisted by cutting the choice of words down to a minimum.
member could properly wish to express, while excluding all other
meanings and also the possibility of arriving at them by indirect
methods. This was done partly by the invention of new words,
but chieļ¬y by eliminating undesirable words and by stripping such
words as remained of unorthodox meanings, and so far as possi-
ble of all secondary meanings whatever. To give a single example.
The word FREE still existed in Newspeak, but it could only be
used in such statements as āThis dog is free from liceā or āThis ļ¬eld
272
is free from weedsā. It could not be used in its old sense of āpoliti-
cally freeā or āintellectually freeā since political and intellectual
freedom no longer existed even as concepts, and were therefore of
necessity nameless. Quite apart from the suppression of deļ¬nitely
heretical words, reduction of vocabulary was regarded as an end
in itself, and no word that could be dispensed with was allowed to
survive. Newspeak was designed not to extend but to DIMINISH
the range of thought, and this purpose was indirectly assisted by
cutting the choice of words down to a minimum.
Newspeak was founded on the English language as we now
know it, though many Newspeak sentences, even when not con-
taining newly-created words, would be barely intelligible to an
English-speaker of our own day. Newspeak words were divided
into three distinct classes, known as the A vocabulary, the B
vocabulary (also called compound words), and the C vocabulary.
It will be simpler to discuss each class separately, but the gram-
matical peculiarities of the language can be dealt with in the
section devoted to the A vocabulary, since the same rules held
good for all three categories.
THE A VOCABULARY. The A vocabulary consisted of the words
needed for the business of everyday lifeā for such things as
eating, drinking, working, putting on oneās clothes, going up and
down stairs, riding in vehicles, gardening, cooking, and the like. It
was composed almost entirely of words that we already possess
words like HIT, RUN, DOG, TREE, SUGAR, HOUSE, FIELDā
but in comparison with the present-day English vocabulary their
number was extremely small, while their meanings were far more
rigidly deļ¬ned. All ambiguities and shades of meaning had been
purged out of them. So far as it could be achieved, a Newspeak
word of this class was simply a staccato sound expressing ONE
clearly understood concept. It would have been quite impossible
to use the A vocabulary for literary purposes or for political or
philosophical discussion. It was intended only to express simple,
purposive thoughts, usually involving concrete objects or physical
actions.
The grammar of Newspeak had two outstanding peculiarities.
The ļ¬rst of these was an almost complete interchangeability
273
between different parts of speech. Any word in the language (in
principle this applied even to very abstract words such as IF or
WHEN) could be used either as verb, noun, adjective, or adverb.
Between the verb and the noun form, when they were of the same
root, there was never any variation, this rule of itself involving the
destruction of many archaic forms. The word THOUGHT, for
example, did not exist in Newspeak. Its place was taken by
THINK, which did duty for both noun and verb. No etymologi-
cal principle was followed here: in some cases it was the original
noun that was chosen for retention, in other cases the verb. Even
where a noun and verb of kindred meaning were not etymologi-
cally connected, one or other of them was frequently suppressed.
There was, for example, no such word as CUT, its meaning being
sufļ¬ciently covered by the noun-verb KNIFE. Adjectives were
formed by adding the sufļ¬x -FUL to the noun-verb, and adverbs
by adding -WISE. Thus for example, SPEEDFUL meant ārapidā
and SPEEDWISE meant āquicklyā. Certain of our present-day
adjectives, such as GOOD, STRONG, BIG, BLACK, SOFT, were
The Grammar of Newspeak
- Newspeak achieves an enormous diminution of vocabulary by eliminating synonyms and antonyms in favor of affixes like UN-, PLUS-, and DOUBLEPLUS-.
- The language enforces total regularity in grammar, replacing all irregular verbs and plurals with standardized endings like -ED and -ES.
- Adverbs are almost entirely abolished, with the suffix -WISE becoming the universal termination for any remaining adverbial meanings.
- The B vocabulary consists of compound words specifically engineered to impose political attitudes and ideological shorthand on the speaker.
- Ease of pronunciation and euphony are prioritized to ensure rapid speech, which serves to further decouple the tongue from the conscious mind.
- The destruction of words like 'bad' in favor of 'ungood' illustrates the intent to narrow the range of thought by narrowing the choice of words.
Given, for instance, the word GOOD, there was no need for such a word as BAD, since the required meaning was equally wellā indeed, betterā expressed by UNGOOD.
retained, but their total number was very small. There was little
need for them, since almost any adjectival meaning could be
arrived at by adding -FUL to a noun-verb. None of the now-exist-
ing adverbs was retained, except for a very few already ending in
-WISE: the -WISE termination was invariable. The word WELL,
for example, was replaced by GOODWISE.
In addition, any wordā this again applied in principle to every
word in the languageā could be negatived by adding the afļ¬x
UN-, or could be strengthened by the afļ¬x PLUS-, or, for still
greater emphasis, DOUBLEPLUS-. Thus, for example, UNCOLD
meant āwarmā, while PLUSCOLD and DOUBLEPLUSCOLD
meant, respectively, āvery coldā and āsuperlatively coldā. It was also
possible, as in present-day English, to modify the meaning of
almost any word by prepositional afļ¬xes such as ANTE-, POST-,
UP-, DOWN-, etc. By such methods it was found possible to bring
about an enormous diminution of vocabulary. Given, for instance,
the word GOOD, there was no need for such a word as BAD,
since the required meaning was equally wellā indeed, betterā
expressed by UNGOOD. All that was necessary, in any case
where two words formed a natural pair of opposites, was to
274
decide which of them to suppress. DARK, for example, could be
replaced by UNLIGHT, or LIGHT by UNDARK, according to
preference.
The second distinguishing mark of Newspeak grammar was its
regularity. Subject to a few exceptions which are mentioned below
all inļ¬exions followed the same rules. Thus, in all verbs the
preterite and the past participle were the same and ended in -ED.
The preterite of STEAL was STEALED, the preterite of THINK
was THINKED, and so on throughout the language, all such
forms as SWAM, GAVE, BROUGHT, SPOKE, TAKEN, etc.,
being abolished. All plurals were made by adding -S or -ES as the
case might be. The plurals OF MAN, OX, LIFE, were MANS,
OXES, LIFES. Comparison of adjectives was invariably made by
adding -ER, -EST (GOOD, GOODER, GOODEST), irregular
forms and the MORE, MOST formation being suppressed.
The only classes of words that were still allowed to inļ¬ect irreg-
ularly were the pronouns, the relatives, the demonstrative
adjectives, and the auxiliary verbs. All of these followed their
ancient usage, except that WHOM had been scrapped as unnec-
essary, and the SHALL, SHOULD tenses had been dropped, all
their uses being covered by WILL and WOULD. There were also
certain irregularities in word-formation arising out of the need for
rapid and easy speech. A word which was difļ¬cult to utter, or was
liable to be incorrectly heard, was held to be ipso facto a bad
word; occasionally therefore, for the sake of euphony, extra letters
were inserted into a word or an archaic formation was retained.
But this need made itself felt chieļ¬y in connexion with the B
vocabulary. WHY so great an importance was attached to ease of
pronunciation will be made clear later in this essay.
THE B VOCABULARY. The B vocabulary consisted of words
which had been deliberately constructed for political purposes:
words, that is to say, which not only had in every case a political
implication, but were intended to impose a desirable mental atti-
tude upon the person using them. Without a full understanding of
the principles of Ingsoc it was difļ¬cult to use these words cor-
rectly. In some cases they could be translated into Oldspeak, or
even into words taken from the A vocabulary, but this usually
275
demanded a long paraphrase and always involved the loss of cer-
tain overtones. The B words were a sort of verbal shorthand,
often packing whole ranges of ideas into a few syllables, and at
the same time more accurate and forcible than ordinary language.
The B words were in all cases compound words. [Compound
words such as SPEAKWRITE, were of course to be found in the
A vocabulary, but these were merely convenient abbreviations and
The Mechanics of Newspeak
- The B vocabulary of Newspeak consists of compound words designed for easy pronunciation and ideological utility.
- Newspeak words function as both nouns and verbs, following rigid inflection rules regardless of their original etymology.
- Complex ideological concepts are compressed into single terms like 'bellyfeel' to demand blind, emotional acceptance rather than rational thought.
- The primary goal of the Newspeak dictionary is not to expand language, but to destroy meanings and cancel ranges of words.
- Traditional concepts like honor, justice, and science are abolished by being subsumed under broad, pejorative labels like 'oldthink'.
- Precision in language is intentionally avoided to prevent heretical thoughts and ensure total party conformity.
The greatest difļ¬culty facing the compil-ers of the Newspeak Dictionary was not to invent new words, but, having invented them, to make sure what they meant: to make sure, that is to say, what ranges of words they cancelled by their existence.
had no special ideological colour.] They consisted of two or more
words, or portions of words, welded together in an easily pro-
nounceable form. The resulting amalgam was always a
noun-verb, and inļ¬ected according to the ordinary rules. To take
a single example: the word GOODTHINK, meaning, very
roughly, āorthodoxyā, or, if one chose to regard it as a verb, āto
think in an orthodox mannerā. This inļ¬ected as follows: noun-
verb,
GOODTHINK;
past
tense
and
past
participle,
GOODTHINKED; present participle, GOOD-THINKING;
adjective, GOODTHINKFUL; adverb, GOODTHINKWISE;
verbal noun, GOODTHINKER.
The B words were not constructed on any etymological plan.
The words of which they were made up could be any parts of
speech, and could be placed in any order and mutilated in any
way which made them easy to pronounce while indicating their
derivation. In the word CRIMETHINK (thoughtcrime), for
instance, the THINK came second, whereas in THINKPOL
(Thought Police) it came ļ¬rst, and in the latter word POLICE had
lost its second syllable. Because of the great difļ¬culty in securing
euphony, irregular formations were commoner in the B vocabu-
lary than in the A vocabulary. For example, the adjective forms of
MINITRUE, MINIPAX, and MINILUV were, respectively, MINI-
TRUTHFUL, MINIPEACEFUL, and MINILOVELY, simply
because -TRUEFUL, -PAXFUL, and -LOVEFUL were slightly
awkward to pronounce. In principle, however, all B words could
inļ¬ect, and all inļ¬ected in exactly the same way.
Some of the B words had highly subtilized meanings, barely
intelligible to anyone who had not mastered the language as a
whole. Consider, for example, such a typical sentence from a
āTimesā leading article as OLDTHINKERS UNBELLYFEEL
INGSOC. The shortest rendering that one could make of this in
276
Oldspeak would be: āThose whose ideas were formed before the
Revolution cannot have a full emotional understanding of the
principles of English Socialism.ā But this is not an adequate trans-
lation. To begin with, in order to grasp the full meaning of the
Newspeak sentence quoted above, one would have to have a clear
idea of what is meant by INGSOC. And in addition, only a person
thoroughly grounded in Ingsoc could appreciate the full force of
the word BELLYFEEL, which implied a blind, enthusiastic accept-
ance difļ¬cult to imagine today; or of the word OLDTHINK,
which was inextricably mixed up with the idea of wickedness and
decadence. But the special function of certain Newspeak words, of
which OLDTHINK was one, was not so much to express mean-
ings as to destroy them. These words, necessarily few in number,
had had their meanings extended until they contained within
themselves whole batteries of words which, as they were sufļ¬-
ciently covered by a single comprehensive term, could now be
scrapped and forgotten. The greatest difļ¬culty facing the compil-
ers of the Newspeak Dictionary was not to invent new words, but,
having invented them, to make sure what they meant: to make
sure, that is to say, what ranges of words they cancelled by their
existence.
As we have already seen in the case of the word FREE, words
which had once borne a heretical meaning were sometimes
retained for the sake of convenience, but only with the undesir-
able meanings purged out of them. Countless other words such as
HONOUR, JUSTICE, MORALITY, INTERNATIONALISM,
DEMOCRACY, SCIENCE, and RELIGION had simply ceased to
exist. A few blanket words covered them, and, in covering them,
abolished them. All words grouping themselves round the con-
cepts of liberty and equality, for instance, were contained in the
single word CRIMETHINK, while all words grouping themselves
round the concepts of objectivity and rationalism were contained
in the single word OLDTHINK. Greater precision would have
been dangerous. What was required in a Party member was an
outlook similar to that of the ancient Hebrew who knew, without
The Structure of Newspeak
- Newspeak limits thought by categorizing all complex behaviors into binary, ideologically charged terms like SEXCRIME and GOODSEX.
- The language eliminates the need for specific knowledge of 'heresy' by making the vocabulary for such thoughts nonexistent.
- B-vocabulary words often function as euphemisms, such as JOYCAMP, or express contempt for the masses, such as PROLEFEED.
- The Party uses abbreviations and telescoped words to strip language of its historical associations and emotional resonance.
- By narrowing the meaning of words through structural changes, the Party consciously restricts the range of human consciousness.
In Newspeak it was seldom possible to follow a heretical thought further than the perception that it WAS heretical: beyond that point the necessary words were nonexistent.
knowing much else, that all nations other than his own wor-
shipped āfalse godsā. He did not need to know that these gods
were called Baal, Osiris, Moloch, Ashtaroth, and the like: proba-
277
bly the less he knew about them the better for his orthodoxy. He
knew Jehovah and the commandments of Jehovah: he knew,
therefore, that all gods with other names or other attributes were
false gods. In somewhat the same way, the party member knew
what constituted right conduct, and in exceedingly vague, gener-
alized terms he knew what kinds of departure from it were
possible. His sexual life, for example, was entirely regulated by
the two Newspeak words SEXCRIME (sexual immorality) and
GOODSEX (chastity). SEXCRIME covered all sexual misdeeds
whatever. It covered fornication, adultery, homosexuality, and
other perversions, and, in addition, normal intercourse practised
for its own sake. There was no need to enumerate them separately,
since they were all equally culpable, and, in principle, all punish-
able by death. In the C vocabulary, which consisted of scientiļ¬c
and technical words, it might be necessary to give specialized
names to certain sexual aberrations, but the ordinary citizen had
no need of them. He knew what was meant by GOODSEXā that
is to say, normal intercourse between man and wife, for the sole
purpose of begetting children, and without physical pleasure on
the part of the woman: all else was SEXCRIME. In Newspeak it
was seldom possible to follow a heretical thought further than the
perception that it WAS heretical: beyond that point the necessary
words were nonexistent.
No word in the B vocabulary was ideologically neutral. A great
many were euphemisms. Such words, for instance, as JOYCAMP
(forced-labour camp) or MINIPAX (Ministry of Peace, i.e.
Ministry of War) meant almost the exact opposite of what they
appeared to mean. Some words, on the other hand, displayed a
frank and contemptuous understanding of the real nature of
Oceanic society. An example was PROLEFEED, meaning the rub-
bishy entertainment and spurious news which the Party handed
out to the masses. Other words, again, were ambivalent, having
the connotation āgoodā when applied to the Party and ābadā when
applied to its enemies. But in addition there were great numbers of
words which at ļ¬rst sight appeared to be mere abbreviations and
which derived their ideological colour not from their meaning, but
from their structure.
278
So far as it could be contrived, everything that had or might
have political signiļ¬cance of any kind was ļ¬tted into the B vocab-
ulary. The name of every organization, or body of people, or
doctrine, or country, or institution, or public building, was invari-
ably cut down into the familiar shape; that is, a single easily
pronounced word with the smallest number of syllables that
would preserve the original derivation. In the Ministry of Truth,
for example, the Records Department, in which Winston Smith
worked, was called RECDEP, the Fiction Department was called
FICDEP, the Teleprogrammes Department was called TELEDEP,
and so on. This was not done solely with the object of saving time.
Even in the early decades of the twentieth century, telescoped
words and phrases had been one of the characteristic features of
political language; and it had been noticed that the tendency to
use abbreviations of this kind was most marked in totalitarian
countries and totalitarian organizations. Examples were such
words as NAZI, GESTAPO, COMINTERN, INPRECORR,
AGITPROP. In the beginning the practice had been adopted as it
were instinctively, but in Newspeak it was used with a conscious
purpose. It was perceived that in thus abbreviating a name one
narrowed and subtly altered its meaning, by cutting out most of
the associations that would otherwise cling to it. The words
COMMUNIST INTERNATIONAL, for instance, call up a com-
posite picture of universal human brotherhood, red ļ¬ags,
The Mechanics of Newspeak
- Abbreviations like COMINTERN and MINITRUE are used to strip words of historical associations and emotional resonance.
- The language prioritizes euphony and a staccato rhythm to encourage rapid speech that bypasses conscious thought.
- Newspeak is unique among languages for its shrinking vocabulary, designed to limit the range of human choice and reflection.
- The ultimate goal is 'duckspeak,' where speech originates in the larynx without involving the higher brain centers.
- The B vocabulary consists of ideological compound words designed to be uttered as automatically as a machine gun fires bullets.
- The C vocabulary provides technical and scientific terms that are rigidly defined to prevent any unintended or subversive meanings.
Ultimately it was hoped to make articulate speech issue from the larynx without involving the higher brain centres at all.
barricades, Karl Marx, and the Paris Commune. The word COM-
INTERN, on the other hand, suggests merely a tightly-knit
organization and a well-deļ¬ned body of doctrine. It refers to
something almost as easily recognized, and as limited in purpose,
as a chair or a table. COMINTERN is a word that can be uttered
almost without taking thought, whereas COMMUNIST INTER-
NATIONAL is a phrase over which one is obliged to linger at
least momentarily. In the same way, the associations called up by
a word like MINITRUE are fewer and more controllable than
those called up by MINISTRY OF TRUTH. This accounted not
only for the habit of abbreviating whenever possible, but also for
the almost exaggerated care that was taken to make every word
easily pronounceable.
279
In Newspeak, euphony outweighed every consideration other
than exactitude of meaning. Regularity of grammar was always
sacriļ¬ced to it when it seemed necessary. And rightly so, since
what was required, above all for political purposes, was short
clipped words of unmistakable meaning which could be uttered
rapidly and which roused the minimum of echoes in the speakerās
mind. The words of the B vocabulary even gained in force from
the fact that nearly all of them were very much alike. Almost
invariably these wordsā GOODTHINK, MINIPAX, PROLE-
FEED,
SEXCRIME,
JOYCAMP,
INGSOC,
BELLYFEEL,
THINKPOL, and countless othersā were words of two or three
syllables, with the stress distributed equally between the ļ¬rst syl-
lable and the last. The use of them encouraged a gabbling style of
speech, at once staccato and monotonous. And this was exactly
what was aimed at. The intention was to make speech, and espe-
cially speech on any subject not ideologically neutral, as nearly as
possible independent of consciousness. For the purposes of every-
day life it was no doubt necessary, or sometimes necessary, to
reļ¬ect before speaking, but a Party member called upon to make
a political or ethical judgement should be able to spray forth the
correct opinions as automatically as a machine gun spraying forth
bullets. His training ļ¬tted him to do this, the language gave him
an almost foolproof instrument, and the texture of the words,
with their harsh sound and a certain wilful ugliness which was in
accord with the spirit of Ingsoc, assisted the process still further.
So did the fact of having very few words to choose from.
Relative to our own, the Newspeak vocabulary was tiny, and new
ways of reducing it were constantly being devised. Newspeak,
indeed, differed from most all other languages in that its vocabu-
lary grew smaller instead of larger every year. Each reduction was
a gain, since the smaller the area of choice, the smaller the temp-
tation to take thought. Ultimately it was hoped to make articulate
speech issue from the larynx without involving the higher brain
centres at all. This aim was frankly admitted in the Newspeak
word DUCKSPEAK, meaning āto quack like a duckā. Like various
other words in the B vocabulary, DUCKSPEAK was ambivalent in
meaning. Provided that the opinions which were quacked out
were orthodox ones, it implied nothing but praise, and when āThe
280
Timesā referred to one of the orators of the Party as a DOUBLE-
PLUSGOOD DUCKSPEAKER it was paying a warm and valued
compliment.
THE C VOCABULARY. The C vocabulary was supplementary to
the others and consisted entirely of scientiļ¬c and technical terms.
These resembled the scientiļ¬c terms in use today, and were con-
structed from the same roots, but the usual care was taken to
deļ¬ne them rigidly and strip them of undesirable meanings. They
followed the same grammatical rules as the words in the other
two vocabularies. Very few of the C words had any currency
either in everyday speech or in political speech. Any scientiļ¬c
worker or technician could ļ¬nd all the words he needed in the list
devoted to his own speciality, but he seldom had more than a
The Linguistic Prison of Newspeak
- Newspeak eliminates the vocabulary necessary for scientific thought and reasoned argument, effectively merging the concept of science into the ideology of Ingsoc.
- The language restricts unorthodox thought by making heresies impossible to articulate or sustain through logical reasoning.
- Words like 'equal' and 'free' are stripped of their political and intellectual connotations, leaving only literal, physical definitions.
- The ultimate goal of Newspeak is to make thoughtcrime literally unimaginable by removing the names for forbidden concepts.
- The transition from Oldspeak to Newspeak severs the final link to the past, rendering historical literature and documents like the Declaration of Independence untranslatable and unintelligible.
- Doublethink allows current speakers to navigate the shift, but future generations will be entirely confined by the rigid, diminishing vocabulary of the state.
There would be many crimes and errors which it would be beyond his power to commit, simply because they were nameless and therefore unimaginable.
smattering of the words occurring in the other lists. Only a very
few words were common to all lists, and there was no vocabulary
expressing the function of Science as a habit of mind, or a method
of thought, irrespective of its particular branches. There was,
indeed, no word for āScienceā, any meaning that it could possibly
bear being already sufļ¬ciently covered by the word INGSOC.
From the foregoing account it will be seen that in Newspeak
the expression of unorthodox opinions, above a very low level,
was well-nigh impossible. It was of course possible to utter here-
sies of a very crude kind, a species of blasphemy. It would have
been possible, for example, to say BIG BROTHER IS UNGOOD.
But this statement, which to an orthodox ear merely conveyed a
self-evident absurdity, could not have been sustained by reasoned
argument, because the necessary words were not available. Ideas
inimical to Ingsoc could only be entertained in a vague wordless
form, and could only be named in very broad terms which lumped
together and condemned whole groups of heresies without deļ¬n-
ing them in doing so. One could, in fact, only use Newspeak for
unorthodox purposes by illegitimately translating some of the
words back into Oldspeak. For example, ALL MANS ARE
EQUAL was a possible Newspeak sentence, but only in the same
sense in which ALL MEN ARE REDHAIRED is a possible
Oldspeak sentence. It did not contain a grammatical error, but it
expressed a palpable untruthā i.e. that all men are of equal size,
281
weight, or strength. The concept of political equality no longer
existed, and this secondary meaning had accordingly been purged
out of the word EQUAL. In 1984, when Oldspeak was still the
normal means of communication, the danger theoretically existed
that in using Newspeak words one might remember their original
meanings. In practice it was not difļ¬cult for any person well
grounded in DOUBLETHINK to avoid doing this, but within a
couple of generations even the possibility of such a lapse would
have vanished. A person growing up with Newspeak as his sole
language would no more know that EQUAL had once had the
secondary meaning of āpolitically equalā, or that FREE had once
meant āintellectually freeā, than for instance, a person who had
never heard of chess would be aware of the secondary meanings
attaching to QUEEN and ROOK. There would be many crimes
and errors which it would be beyond his power to commit, simply
because they were nameless and therefore unimaginable. And it
was to be foreseen that with the passage of time the distinguishing
characteristics of Newspeak would become more and more pro-
nouncedā its words growing fewer and fewer, their meanings
more and more rigid, and the chance of putting them to improper
uses always diminishing.
When Oldspeak had been once and for all superseded, the last
link with the past would have been severed. History had already
been rewritten, but fragments of the literature of the past survived
here and there, imperfectly censored, and so long as one retained
oneās knowledge of Oldspeak it was possible to read them. In the
future such fragments, even if they chanced to survive, would be
unintelligible and untranslatable. It was impossible to translate
any passage of Oldspeak into Newspeak unless it either referred
to some technical process or some very simple everyday action, or
was already orthodox (GOODTHINKFUL would be the
Newspeak expression) in tendency. In practice this meant that no
book written before approximately 1960 could be translated as a
whole. Pre-revolutionary literature could only be subjected to ide-
ological translationā that is, alteration in sense as well as
language. Take for example the well-known passage from the
Declaration of Independence:
282
WE HOLD THESE TRUTHS TO BE SELF-
EVIDENT,THAT ALL MEN ARE CREATED EQUAL,
THAT THEY ARE ENDOWED BY THEIR CREATOR
WITH CERTAIN INALIENABLE RIGHTS, THAT
The Erasure of History
- The Declaration of Independence and its concepts of liberty are impossible to translate into Newspeak without being reduced to the label of 'crimethink'.
- A full translation of subversive historical texts would require a total ideological inversion, turning arguments for freedom into praises for absolute government.
- The Party preserves the prestige of historical figures like Shakespeare and Dickens by systematically rewriting their works to align with Ingsoc philosophy.
- Once the ideological translations are complete, all original historical literature is slated for total destruction.
- The final adoption of Newspeak is delayed until 2050 to allow enough time for the monumental task of translating both literature and technical manuals.
The nearest one could come to doing so would be to swallow the whole passage up in the single word CRIMETHINK.
AMONG THESE ARE LIFE, LIBERTY, AND THE
PURSUIT OF HAPPINESS. THAT TO SECURE THESE
RIGHTS, GOVERNMENTS ARE INSTITUTED AMONG
MEN, DERIVING THEIR POWERS FROM THE
CONSENT OF THE GOVERNED. THAT WHENEVER
ANY FORM OF GOVERNMENT BECOMES
DESTRUCTIVE OF THOSE ENDS, IT IS THE RIGHT OF
THE PEOPLE TO ALTER OR ABOLISH IT, AND TO
INSTITUTE NEW GOVERNMENTā¦
It would have been quite impossible to render this into Newspeak
while keeping to the sense of the original. The nearest one could
come to doing so would be to swallow the whole passage up in
the single word CRIMETHINK. A full translation could only be
an ideological translation, whereby Jeffersonās words would be
changed into a panegyric on absolute government.
A good deal of the literature of the past was, indeed, already
being transformed in this way. Considerations of prestige made it
desirable to preserve the memory of certain historical ļ¬gures,
while at the same time bringing their achievements into line with
the philosophy of Ingsoc. Various writers, such as Shakespeare,
Milton, Swift, Byron, Dickens, and some others were therefore in
process of translation: when the task had been completed, their
original writings, with all else that survived of the literature of the
past, would be destroyed. These translations were a slow and dif-
ļ¬cult business, and it was not expected that they would be
ļ¬nished before the ļ¬rst or second decade of the twenty-ļ¬rst cen-
tury. There were also large quantities of merely utilitarian
literatureā indispensable technical manuals, and the likeā that
had to be treated in the same way. It was chieļ¬y in order to allow
time for the preliminary work of translation that the ļ¬nal adop-
tion of Newspeak had been ļ¬xed for so late a date as 2050.
THE END
283
284
Big Brother is Watching
- The telescreen serves as a two-way device for broadcasting propaganda and monitoring citizens' private actions.
- The Thought Police maintain social control through the constant, unpredictable threat of observation.
It was one of those pictures which are so contrived that the eyes follow you about when you move. BIG BROTHER IS WATCHING YOU, the caption beneath it ran.
The Decisive Act
- The act of keeping a diary is not technically illegal due to the absence of laws, but it is punishable by death or forced labor.
- He identifies his intended audience as the future and the unborn, marking a definitive break from Party orthodoxy.
To mark the paper was the decisive act.
The Two Minutes Hate
- OāBrien, a high-ranking Inner Party member, enters the room, commanding immediate respect and silence.
- Winston feels a secret, intuitive connection to OāBrien, suspecting he might share a hidden unorthodoxy.
It was a gesture which, if anyone had still thought in such terms, might have recalled an eighteenth-century nobleman offering his snuffbox.
The Two Minutes Hate
- The ritual produces an automatic, uncontrollable rage in the observers, making Goldstein a more constant object of hatred than the shifting foreign enemies.
- Winston experiences a painful mixture of emotions while watching the screen, highlighting the psychological complexity of the Party's manipulation.
It was a noise that set oneās teeth on edge and bristled the hair at the back of oneās neck.
The Inevitability of Thoughtcrime
- In a state of semi-conscious musing, Winston discovers he has filled his diary with the repetitive, treasonous phrase 'DOWN WITH BIG BROTHER'.
- Winston realizes that the specific act of writing is irrelevant because his internal rebellion already constitutes the fatal 'Thoughtcrime'.
Your name was removed from the registers, every record of everything you had ever done was wiped out, your one-time existence was denied and then forgotten.
Children of the Party
- Winston reflects on the terrifying transformation of children into 'ungovernable little savages' who spy on their own parents for the Thought Police.
- Despite uncertainty about O'Brien's true loyalties, Winston feels a profound 'link of understanding' that transcends political partisanship.
It was almost normal for people over thirty to be frightened of their own children.
The Labyrinth of Doublethink
- The concept of 'doublethink' allows individuals to hold two contradictory beliefs simultaneously, consciously inducing a state of forgetfulness about the manipulation itself.
- The Party slogan 'Who controls the past controls the future' illustrates the strategic importance of total reality control.
To know and not to know, to be conscious of complete truthfulness while telling carefully constructed lies, to hold simultaneously two opinions which cancelled out, knowing them to be contradictory and believing in both of them, to use logic against logic, to repudiate morality while laying claim to it...
The Rectification of History
- Winston Smith works at the Ministry of Truth, where his primary task is to 'rectify' past news articles to align with current political realities.
- Once a document is rewritten, the original is destroyed in a 'memory hole,' leaving no physical proof that a falsification ever occurred.
All history was a palimpsest, scraped clean and reinscribed exactly as often as was necessary.
The Destruction of Words
- Syme explains that the primary goal of Newspeak is not to invent words, but to destroy them and cut the language down to the bone.
- The ultimate purpose of this linguistic reduction is to narrow the range of human thought until thoughtcrime becomes literally impossible.
āItās a beautiful thing, the destruction of words.ā
The Stupidity of an Animal
- Parsons proudly recounts how his seven-year-old daughter tracked and denounced a stranger to the patrols based solely on his unusual footwear.
- Winston observes the blatant manipulation of history as the state claims to have raised the chocolate ration to twenty grammes, when it was actually reduced to that amount the previous day.
Parsons swallowed it easily, with the stupidity of an animal.
The Party's War on Eroticism
- The ultimate goal of the Party is to remove all pleasure from the sexual act, viewing eroticism as a threat to political loyalty.
- Marriages between Party members are only approved if the couple shows no signs of physical attraction to one another.
Sexual intercourse was to be looked on as a slightly disgusting minor operation, like having an enema.
Evidence of the Lie
- A chance discovery of a newspaper clipping provided Winston with undeniable physical proof that the Party's official history was a fabrication.
- Despite the revolutionary potential of this evidence, Winston was forced by the constant surveillance of the telescreen to destroy it immediately.
It was concrete evidence; it was a fragment of the abolished past, like a fossil bone which turns up in the wrong stratum and destroys a geological theory.
The Heresy of Common Sense
- The Party's philosophy ultimately denies the existence of external reality, pressuring individuals to reject the evidence of their own senses.
- Winston concludes that true freedom is the ability to state the obvious truth that two plus two make four.
The Party told you to reject the evidence of your eyes and ears. It was their ļ¬nal, most essential command.
The Antique Shop Discovery
- Winston discovers a beautiful glass paperweight containing a piece of pink coral, an object at least a hundred years old.
- He purchases the item not for its utility, but for its 'uselessness' and its tangible connection to a forgotten, pre-Revolutionary era.
There was a peculiar softness, as of rainwater, in both the colour and the texture of the glass.
The Room Above the Shop
- Winston is shocked and enticed by the discovery that the room lacks a telescreen, the primary tool of Party surveillance.
- The room evokes a powerful sense of 'ancestral memory' in Winston, representing a lost world of privacy and domestic security.
It seemed to him that he knew exactly what it felt like to sit in a room like this, in an arm-chair beside an open ļ¬re with your feet in the fender and a kettle on the hob; utterly alone, utterly secure, with nobody watching you, no voice pursuing you, no sound except the singing of the kettle and the friendly ticking of the clock.
A Dangerous Encounter
- During the brief physical contact, the girl surreptitiously slips a small, folded scrap of paper into Winston's hand.
- He agonizes over the contents of the message, oscillating between the fear of a Thought Police trap and the hope of an underground resistance.
In front of him was an enemy who was trying to kill him: in front of him, also, was a human creature, in pain and perhaps with a broken bone.
A Message of Hope
- Winston receives a secret note from the dark-haired girl that contains the unexpected words 'I LOVE YOU.'
- The message triggers a profound internal shift, replacing Winston's fear of death with a desperate desire to stay alive.
At the sight of the words I LOVE YOU the desire to stay alive had welled up in him, and the taking of minor risks suddenly seemed stupid.
A Dangerous Tryst
- Julia reveals her strategy for survival: she maintains a facade of fanatical devotion to the Party through volunteer work and public enthusiasm to mask her rebellion.
- The scarlet sash of the Junior Anti-Sex League is discarded as a symbol of Julia's rejection of Party puritanism.
āI hated the sight of you,ā he said. āI wanted to rape you and then murder you afterwards.ā
Julia's Practical Rebellion
- Julia's philosophy is one of individual evasion rather than organized revolt, viewing the Party as an unalterable force to be dodged like a predator.
- Winston realizes that Julia has no interest in political doctrine or the Brotherhood, focusing only on personal pleasure and survival.
The clever thing was to break the rules and stay alive all the same.
Sex and Political Orthodoxy
- Julia explains that the Party's puritanism is a calculated method to induce hysteria and transform repressed energy into war-fever.
- The Party views happiness and sexual satisfaction as dangerous because they diminish the fanatical excitement required for Big Brother and the Two Minutes Hate.
All this marching up and down and cheering and waving flags is simply sex gone sour.
The Sanctuary of Folly
- Winston rents a private room above Mr. Charringtonās shop, a space notably lacking a telescreen and filled with relics of the past.
- Winston is acutely aware of the 'suicidal folly' of his actions, recognizing that this specific crime is nearly impossible to conceal from the Party.
Folly, folly, his heart kept saying: conscious, gratuitous, suicidal folly.
Vanishings and Hate Week
- Syme is officially 'vaporized,' disappearing from work and being scrubbed from all records, including committee lists, as if he never existed.
- A new, terrifying 'Hate Song' with a savage rhythm is broadcast relentlessly, becoming an anthem for both the proles and Party members.
The paperweight was the room he was in, and the coral was Juliaās life and his own, ļ¬xed in a sort of eternity at the heart of the crystal.
A Dangerous Invitation
- Winston is unexpectedly approached by OāBrien, an Inner Party member, who initiates a conversation with grave courtesy.
- By acknowledging an 'unperson,' OāBrien subtly signals that he is a fellow thoughtcriminal and potential ally.
By sharing a small act of thoughtcrime he had turned the two of them into accomplices.
A Toast to Goldstein
- Winston and Julia meet O'Brien in his apartment, where he demonstrates his power by turning off the telescreen.
- O'Brien formalizes their alliance by leading a toast to the legendary rebel leader, Emmanuel Goldstein.
After the stopping of the telescreen the room seemed deadly silent. The seconds marched past, enormous.
The Instantaneous Shift of Enemies
- During a massive hate rally, the Party suddenly announces that Oceania is at war with Eastasia, not Eurasia.
- The transition occurs without any admission of change, treating the new reality as if it had always existed.
The thing that impressed Winston in looking back was that the speaker had switched from one line to the other actually in mid-sentence, not only without a pause, but without even breaking the syntax.
The Structure of Perpetual War
- These three powers are locked in a state of permanent, limited warfare that has persisted for twenty-five years without a clear material or ideological cause.
- Winston experiences a rare moment of 'bliss' and safety while reading this forbidden text, free from the constant surveillance of the telescreen.
Even after enormous upheavals and seemingly irrevocable changes, the same pattern has always reasserted itself, just as a gyroscope will always return to equilibrium, however far it is pushed one way or the other.
The Imposture of Continuous War
- Continuous war between unconquerable super-states removes the danger of defeat, allowing rulers to disregard military necessity and technical progress.
- War has shifted from an external conflict of conquest to an internal tool used by ruling groups to control their own subjects and preserve social hierarchy.
The war is waged by each ruling group against its own subjects, and the object of the war is not to make or prevent conquests of territory, but to keep the structure of society intact.
The Logic of Permanent War
- The text explains that continuous war is functionally identical to permanent peace because it removes the external pressure of danger.
- Winston finds a profound sense of reassurance in the forbidden book, feeling it validates his own disorganized thoughts through a more powerful mind.
The best books, he perceived, are those that tell you what you know already.
The Mechanics of Permanent Power
- Technological advancements, specifically the two-way television, have ended private life by allowing constant surveillance and the broadcast of official propaganda.
- The ruling Party achieved total control by rebranding the concentration of property as 'collectivization,' effectively making economic inequality permanent.
With the development of television, and the technical advance which made it possible to receive and transmit simultaneously on the same instrument, private life came to an end.
The Mechanics of Orthodoxy
- In Oceania, there are no formal laws, yet any deviation from expected behavior or instinct results in certain death.
- Mental discipline is enforced through 'Crimestop,' a form of protective stupidity where the mind instinctively avoids dangerous or logical thoughts.
CRIMESTOP, in short, means protective stupidity.
The Mechanics of Doublethink
- Doublethink is the mental technique of holding two contradictory beliefs simultaneously while accepting both as true.
- By denying objective reality while simultaneously accounting for it, the Party maintains total psychological and political stability.
To tell deliberate lies while genuinely believing in them, to forget any fact that has become inconvenient, and then, when it becomes necessary again, to draw it back from oblivion for just so long as it is needed, to deny the existence of objective reality and all the while to take account of the reality which one deniesā all this is indispensably necessary.
The Mechanics of Controlled Insanity
- Winston finds a sense of peace and validation in the belief that truth is objective and that 'sanity is not statistical.'
- To prevent human equality and freeze history, the ruling class must maintain a state of 'controlled insanity' among the populace.
Being in a minority, even a minority of one, did not make you mad.
The End of the Secret
- The philosophical realization that 'we are the dead' is chillingly echoed by a hidden telescreen, signaling the immediate end of Winston and Julia's rebellion.
- The discovery of a concealed telescreen behind the engraving of St. Clementās Church reveals that the lovers have been under constant surveillance in their private sanctuary.
āYou are the dead,ā said an iron voice behind them. They sprang apart. Winstonās entrails seemed to have turned into ice.
The Supremacy of Pain
- A single blow to the elbow from a guard's truncheon shatters Winston's philosophy, proving that physical pain is an absolute power that destroys all heroism.
- Winston concludes that when experiencing true agony, it is impossible to wish for more pain for any reason, even to save a loved one.
In the face of pain there are no heroes, no heroes, he thought over and over as he writhed on the floor, clutching uselessly at his disabled left arm.
The Nature of Reality
- OāBrien asserts that the Party controls the past by dominating both historical records and human memory.
- The Party defines reality as a collective construct existing only within its own immortal mind rather than as an objective external truth.
You preferred to be a lunatic, a minority of one.
The Logic of Annihilation
- O'Brien explains that the Party's goal is not to punish or extract confessions, but to 'cure' the prisoner by fundamentally changing their thoughts.
- The ultimate punishment is total erasure from history, ensuring the victim never existed in the records or in human memory.
We shall turn you into gas and pour you into the stratosphere. Nothing will remain of you, not a name in a register, not a memory in a living brain.
The Nature of Pure Power
- O'Brien reveals that he co-authored 'The Book,' confirming its descriptive accuracy while dismissing its revolutionary goals as impossible nonsense.
- The Party's true motive is revealed as the pursuit of power entirely for its own sake, devoid of any altruistic or material goals.
What can you do, thought Winston, against the lunatic who is more intelligent than yourself, who gives your arguments a fair hearing and then simply persists in his lunacy?
The Nature of Collective Solipsism
- O'Brien asserts that the Party controls reality itself, claiming the stars are merely bits of fire that can be blotted out at will.
- True power is defined not as control over nature, but as the absolute dominion over the human mind through the infliction of suffering.
Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing.
The Boot Stamping Forever
- OāBrien describes a future where the pursuit of power is the sole remaining human drive, replacing curiosity, beauty, and science.
- The Party requires a perpetual enemy to maintain the thrill of victory, ensuring that heresy and opposition are preserved only to be crushed.
If you want a picture of the future, imagine a boot stamping on a human faceā for ever.
The Worst Thing in the World
- Winston is taken to Room 101, a deep underground chamber where he is physically immobilized and forced to face his ultimate fear.
- O'Brien explains that Room 101 contains the 'worst thing in the world,' which is a personalized torture tailored to each individual's specific phobia.
āYou must love Big Brother. It is not enough to obey him: you must love him.ā
The Final Betrayal
- Facing the ultimate terror of the rats in Room 101, Winston finally breaks and betrays Julia by begging for her to be tortured in his place.
- The act of transferring his punishment to the person he loved represents the total destruction of Winston's moral integrity and private loyalty.
āDo it to Julia! Do it to Julia! Not me! Julia! I donāt care what you do to her. Tear her face off, strip her to the bones. Not me! Julia! Not me!ā
The Victory Over Self
- The protagonist's internal resistance is completely extinguished, replaced by a genuine, ecstatic adoration for Big Brother.
- The narrative concludes with Winston's total submission, declaring that the struggle against the Party is finished because he now loves Big Brother.
He was back in the Ministry of Love, with everything forgiven, his soul white as snow.
The Mechanics of Newspeak
- Newspeak aims to restrict thought by eliminating undesirable words and stripping remaining terms of secondary or unorthodox meanings.
- Concepts like political or intellectual freedom are rendered impossible to express because the necessary vocabulary has been systematically deleted.
Newspeak was designed not to extend but to DIMINISH the range of thought, and this purpose was indirectly assisted by cutting the choice of words down to a minimum.
The Linguistic Prison of Newspeak
- Newspeak eliminates the vocabulary necessary for scientific thought and reasoned argument, effectively merging the concept of science into the ideology of Ingsoc.
- The ultimate goal of Newspeak is to make thoughtcrime literally unimaginable by removing the names for forbidden concepts.
There would be many crimes and errors which it would be beyond his power to commit, simply because they were nameless and therefore unimaginable.